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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 80

80 (0) For the leader. Set to “Lilies.” A testimony. A psalm of Asaf:

(1) Shepherd of Isra’el, listen!
You who lead Yosef like a flock,
you whose throne is on the k’ruvim,
shine out!
(2) Before Efrayim, Binyamin and M’nasheh,
rouse your power; and come to save us.
(3) God, restore us!
Make your face shine, and we will be saved.

(4) Adonai, God of armies, how long
will you be angry with your people’s prayers?
(5) You have fed them tears as their bread
and made them drink tears in abundance.
(6) You make our neighbors fight over us,
and our enemies mock us.
(7) God of armies, restore us!
Make your face shine, and we will be saved.

(8) You brought a vine out of Egypt,
you expelled the nations and planted it,
10 (9) you cleared a space for it;
then it took root firmly and filled the land.
11 (10) The mountains were covered with its shade,
the mighty cedars with its branches;
12 (11) It put out branches as far as the sea
and shoots to the [Euphrates] River.

13 (12) Why did you break down [the vineyard’s] wall,
so that all passing by can pluck [its fruit]?
14 (13) The boar from the forest tears it apart;
wild creatures from the fields feed on it.

15 (14) God of armies, please come back!
Look from heaven, see, and tend this vine!
16 (15) Protect what your right hand planted,
the son you made strong for yourself.
17 (16) It is burned by fire, it is cut down;
they perish at your frown of rebuke.
18 (17) Help the man at your right hand,
the son of man you made strong for yourself.

19 (18) Then we won’t turn away from you —
if you revive us, we will call on your name.
20 (19) Adonai, God of armies, restore us!
Make your face shine, and we will be saved.

Psalm 77

77 (0) For the leader. For Y’dutun. A psalm of Asaf:

(1) I cry aloud to God,
aloud to God; and he hears me.
(2) On the day of my distress I am seeking Adonai;
my hands are lifted up;
my tears flow all night without ceasing;
my heart refuses comfort.
(3) When remembering God, I moan;
when I ponder, my spirit fails. (Selah)

(4) You hold my eyelids [and keep me from sleeping];
I am too troubled to speak.
(5) I think about the days of old,
the years of long ago;
(6) in the night I remember my song,
I commune with myself, my spirit inquires:
(7) “Will Adonai reject forever?
will he never show his favor again?
(8) Has his grace permanently disappeared?
Is his word to all generations done away?
10 (9) Has God forgotten to be compassionate?
Has he in anger withheld his mercy?” (Selah)
11 (10) Then I add, “That’s my weakness —
[supposing] the Most High’s right hand could change.”

12 (11) So I will remind myself of Yah’s doings;
yes, I will remember your wonders of old.
13 (12) I will meditate on your work
and think about what you have done.

14 (13) God, your way is in holiness.
What god is as great as God?

15 (14) You are the God who does wonders,
you revealed your strength to the peoples.
16 (15) With your arm you redeemed your people,
the descendants of Ya‘akov and Yosef. (Selah)

17 (16) The water saw you, God;
the water saw you and writhed in anguish,
agitated to its depths.
18 (17) The clouds poured water, the skies thundered,
and your arrows flashed here and there.
19 (18) The sound of your thunder was in the whirlwind,
the lightning flashes lit up the world,
the earth trembled and shook.

20 (19) Your way went through the sea,
your path through the turbulent waters;
but your footsteps could not be traced.
21 (20) You led your people like a flock
under the care of Moshe and Aharon.

Psalm 79

79 (0) A psalm of Asaf:

(1) God, the pagans have entered your heritage.
They have defiled your holy temple
and turned Yerushalayim into rubble.
They have given the corpses of your servants
as food for the birds in the air,
yes, the flesh of those faithful to you
for the wild animals of the earth.
All around Yerushalayim
they have shed their blood like water,
and no one is left to bury them.
We suffer the taunts of our neighbors,
we are mocked and scorned by those around us.

How long, Adonai?
Will you be angry forever?
How long will your jealousy burn like fire?

Pour out your wrath on the nations that don’t know you,
on the kingdoms that don’t call out your name;
for they have devoured Ya‘akov
and left his home a waste.

Don’t count past iniquities against us,
but let your compassion come quickly to meet us,
for we have been brought very low.
Help us, God of our salvation,
for the sake of the glory of your name.
Deliver us, forgive our sins,
for your name’s sake.
10 Why should the nations ask,
“Where is their God?”

Let the vengeance taken on your servants’ shed blood
be known among the nations before our eyes.
11 Let the groaning of the captives come before you;
by your great strength save those condemned to death.

12 Repay our neighbors sevenfold where they can feel it
for the insults they inflicted on you, Adonai.

13 Then we, your people and the flock in your pasture,
will give you thanks forever.
From generation to generation
we will proclaim your praise.

2 Samuel 7:1-17

After the king had been living in his palace awhile and Adonai had given him rest from all his surrounding enemies, the king said to Natan the prophet, “Here, I’m living in a cedar-wood palace; but the ark of God is kept in a tent!” Natan said to the king, “Go, do everything that is in your heart, for Adonai is with you.”

But that same night the word of Adonai came to Natan: “Go and tell my servant David that this is what Adonai says: ‘You are going to build me a house to live in? Since the day I brought the people of Isra’el out of Egypt until today, I never lived in a house; rather, I traveled in a tent and a tabernacle. Everywhere I traveled with all the people of Isra’el, did I ever speak a word to any of the tribes of Isra’el, whom I ordered to shepherd my people Isra’el, asking, “Why haven’t you built me a cedar-wood house?”’

“Therefore say this to my servant David that this is what Adonai-Tzva’ot says: ‘I took you from the sheep-yards, from following the sheep, to make you chief over my people, over Isra’el. I have been with you wherever you went; I have destroyed all your enemies ahead of you; and I am making your reputation great, like the reputations of the greatest people on earth. 10 I will assign a place to my people Isra’el; I will plant them there, so that they can live in their own place without being disturbed any more. The wicked will no longer oppress them, as they did at the beginning, 11 and as they did from the time I ordered judges to be over my people Isra’el; instead, I will give you rest from all your enemies.

“‘Moreover, Adonai tells you that Adonai will make you a house. 12 When your days come to an end and you sleep with your ancestors, I will establish one of your descendants to succeed you, one of your own flesh and blood; and I will set up his rulership. 13 He will build a house for my name, and I will establish his royal throne forever. 14 I will be a father for him, and he will be a son for me. If he does something wrong, I will punish him with a rod and blows, just as everyone gets punished; 15 nevertheless, my grace will not leave him, as I took it away from Sha’ul, whom I removed from before you. 16 Thus your house and your kingdom will be made secure forever before you; your throne will be set up forever.’” 17 Natan told David all of these words and described this entire vision.

Acts 18:1-11

18 After this, Sha’ul left Athens and went to Corinth, where he met a Jewish man named Aquila, originally from Pontus but having recently come with his wife Priscilla from Italy, because Claudius had issued a decree expelling all the Jews from Rome. Sha’ul went to see them; and because he had the same trade as they, making tents, he stayed on with them; and they worked together.

Sha’ul also began carrying on discussions every Shabbat in the synagogue, where he tried to convince both Jews and Greeks. But after Sila and Timothy arrived from Macedonia, Sha’ul felt pressed by the urgency of the message and testified in depth to the Jews that Yeshua is the Messiah. However when they set themselves against him and began hurling insults, he shook out his clothes and said to them, “Your blood be on your own heads! For my part, I am clean; from now on, I will go to the Goyim!”

So he left them and went into the home of a “God-fearer” named Titius Justus, whose house was right next door to the synagogue. Crispus, the president of the synagogue, came to trust in the Lord, along with his whole household; also many of the Corinthians who heard trusted and were immersed.

One night, in a vision, the Lord said to Sha’ul, “Don’t be afraid, but speak right up, and don’t stop, 10 because I am with you. No one will succeed in harming you, for I have many people in this city.” 11 So Sha’ul stayed there for a year and a half, teaching them the word of God.

Mark 8:11-21

11 The P’rushim came and began arguing with him; they wanted him to give them a sign from Heaven, because they were out to trap him. 12 With a sigh that came straight from his heart, he said, “Why does this generation want a sign? Yes! I tell you, no sign will be given to this generation!” 13 With that, he left them, got into the boat again and went off to the other side of the lake.

14 Now the talmidim had forgotten to bring bread and had with them in the boat only one loaf. 15 So when Yeshua said to them, “Watch out! Guard yourselves from the hametz of the P’rushim and the hametz of Herod,” 16 they thought he had said it because they had no bread. 17 But, aware of this, he said, “Why are you talking with each other about having no bread? Don’t you see or understand yet? Have your hearts been made like stone? 18 You have eyes — don’t you see? You have ears — don’t you hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” “Twelve,” they answered him. 20 “And when I broke the seven loaves for the four thousand, how many baskets full of broken pieces did you collect?” “Seven,” they answered. 21 He said to them, “And you still don’t understand?”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.