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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 102

102 (0) Prayer of a sufferer overcome by weakness and pouring out his complaint before Adonai:

(1) Adonai, hear my prayer!
Let my cry for help reach you!
(2) Don’t hide your face from me
when I am in such distress!
Turn your ear toward me;
when I call, be quick to reply!

(3) For my days are vanishing like smoke,
my bones are burning like a furnace.
(4) I am stricken and withered like grass;
I forget to eat my food.
(5) Because of my loud groaning,
I am just skin and bones.
(6) I am like a great owl in the desert,
I’ve become like an owl in the ruins.
(7) I lie awake and become
like a bird alone on the roof.

(8) My enemies taunt me all day long;
mad with rage, they make my name a curse.
10 (9) For I have been eating ashes like bread
and mingling tears with my drink
11 (10) because of your furious anger,
since you picked me up just to toss me aside.
12 (11) My days decline like an evening shadow;
I am drying up like grass.

13 (12) But you, Adonai, are enthroned forever;
your renown will endure through all generations.
14 (13) You will arise and take pity on Tziyon,
for the time has come to have mercy on her;
the time determined has come.
15 (14) For your servants love her very stones;
they take pity even on her dust.

16 (15) The nations will fear the name of Adonai
and all the kings on earth your glory,
17 (16) when Adonai has rebuilt Tziyon,
and shows himself in his glory,
18 (17) when he has heeded the plea of the poor
and not despised their prayer.
19 (18) May this be put on record for a future generation;
may a people yet to be created praise Adonai.

20 (19) For he has looked down from the height of his sanctuary;
from heaven Adonai surveys the earth
21 (20) to listen to the sighing of the prisoner,
to set free those who are sentenced to death,
22 (21) to proclaim the name of Adonai in Tziyon
and his praise in Yerushalayim
23 (22) when peoples and kingdoms have been gathered together
to serve Adonai.

24 (23) He has broken my strength in midcourse,
he has cut short my days.
25 (24) I plead, “God, your years last through all generations;
so don’t take me away when my life is half over!

26 (25) In the beginning, you laid the foundations of the earth;
heaven is the work of your hands.
27 (26) They will vanish, but you will remain;
like clothing, they will all grow old;
yes, you will change them like clothing,
and they will pass away.
28 (27) But you remain the same,
and your years will never end.
29 (28) The children of your servants will live securely
and their descendants be established in your presence.”

Psalm 107:1-32

Book V: Psalms 107–150

107 Give thanks to Adonai; for he is good,
for his grace continues forever.
Let those redeemed by Adonai say it,
those he redeemed from the power of the foe.
He gathered them from the lands,
from the east and from the west,
from the north and from the sea.

They wandered in the desert, on paths through the wastes,
without finding any inhabited city.
They were hungry and thirsty,
their life was ebbing away.

In their trouble they cried to Adonai,
and he rescued them from their distress.
He led them by a direct path
to a city where they could live.

Let them give thanks to Adonai for his grace,
for his wonders bestowed on humanity!
For he has satisfied the hungry,
filled the starving with good.

10 Some lived in darkness, in death-dark gloom,
bound in misery and iron chains,
11 because they defied God’s word,
scorned the counsel of the Most High.
12 So he humbled their hearts by hard labor;
when they stumbled, no one came to their aid.

13 In their trouble they cried to Adonai,
and he rescued them from their distress.
14 He led them from darkness, from death-dark gloom,
shattering their chains.

15 Let them give thanks to Adonai for his grace,
for his wonders bestowed on humanity!
16 For he shattered bronze doors
and cut through iron bars.

17 There were foolish people who suffered affliction
because of their crimes and sins;
18 they couldn’t stand to eat anything;
they were near the gates of death.

19 In their trouble they cried to Adonai,
and he rescued them from their distress;
20 he sent his word and healed them,
he delivered them from destruction.

21 Let them give thanks to Adonai for his grace,
for his wonders bestowed on humanity!
22 Let them offer sacrifices of thanksgiving
and proclaim his great deeds with songs of joy.

23 Those who go down to the sea in ships,
plying their trade on the great ocean,
24 saw the works of Adonai,
his wonders in the deep.

25 For at his word the storm-wind arose,
lifting up towering waves.
26 The sailors were raised up to the sky,
then plunged into the depths.
At the danger, their courage failed them,
27 they reeled and staggered like drunk men,
and all their skill was swallowed up.

28 In their trouble they cried to Adonai,
and he rescued them from their distress.
29 He silenced the storm and stilled its waves,
30 and they rejoiced as the sea grew calm.
Then he brought them safely
to their desired port.
31 Let them give thanks to Adonai for his grace,
for his wonders bestowed on humanity!
32 Let them extol him in the assembly of the people
and praise him in the leaders’ council.

Ezekiel 34:17-31

17 “‘As for you, my flock,’ Adonai Elohim says this: ‘I will judge between sheep and other sheep, between rams and billy-goats. 18 Wasn’t it enough for you to feed on the best pasture and drink from the clearest water? Did you have to trample the rest of the pasture and foul the remaining water with your feet? 19 So now my sheep eat what you have trampled with your feet and drink water fouled by your feet.’ 20 Therefore here is what Adonai Elohim says to them: ‘I will judge between the fat sheep and the thin sheep. 21 Because you push them with your flanks and shoulders and butt all the weak ones with your horns, till you scatter them in every direction; 22 therefore I will save my flock; they will no longer be prey; and I will judge between sheep and other sheep.

23 “‘I will raise up one shepherd to be in charge of them, and he will let them feed — my servant David. He will pasture them and be their shepherd. 24 I, Adonai, will be their God; and my servant David will be prince among them. I, Adonai, have spoken. 25 I will make a covenant of peace with them; I will rid the land of wild animals; and they will live securely in the desert and sleep in the forests. 26 I will make them and the places around my hill a blessing, and I will cause the rain to fall when it should — there will be showers of blessing. 27 The trees in the field will bear their fruit and the soil its produce, and they will be secure in their land. Then they will know that I am Adonai, when I break the bars of their yoke and rescue them from the power of those who turned them into slaves. 28 No longer will they be prey for the Goyim, nor will the wild animals devour them; but they will live securely, with no one to make them afraid. 29 I will make the productivity of their crops famous, and they will no longer be consumed by hunger in the land or bear the shame of the Goyim any more. 30 They will know that I, Adonai their God, am with them, and that they, the house of Isra’el, are my people,’ says Adonai Elohim. 31 ‘You, my sheep, the sheep in my pasture, are human beings; and I am your God,’ says Adonai Elohim.”

Hebrews 8

Here is the whole point of what we have been saying: we do have just such a cohen gadol as has been described. And he does sit at the right hand of HaG’dulah in heaven.[a] There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai.

For every cohen gadol is appointed to offer both gifts and sacrifices; so this cohen gadol too has to have something he can offer. Now if he were on earth, he wouldn’t be a cohen at all, since there already are cohanim offering the gifts required by the Torah. But what they are serving is only a copy and shadow of the heavenly original; for when Moshe was about to erect the Tent, God warned him, “See to it that you make everything according to the pattern you were shown on the mountain.”[b]

But now the work Yeshua has been given to do is far superior to theirs, just as the covenant he mediates is better. For this covenant has been given as Torah on the basis of better promises. Indeed, if the first covenant had not given ground for faultfinding, there would have been no need for a second one. For God does find fault with the people when he says,

“‘See! The days are coming,’ says Adonai,
‘when I will establish
over the house of Isra’el and over the house of Y’hudah
a new covenant.

“‘It will not be like the covenant
which I made with their fathers
on the day when I took them by their hand
and led them forth out of the land of Egypt;
because they, for their part,
did not remain faithful to my covenant;
so I, for my part,
stopped concerning myself with them,’
says Adonai.

10 “‘For this is the covenant which I will make
with the house of Isra’el after those days,’
says Adonai:

‘I will put my Torah in their minds
and write it on their hearts;
I will be their God,
and they will be my people.

11 “‘None of them will teach his fellow-citizen
or his brother, saying, “Know Adonai!”
For all will know me,
from the least of them to the greatest,
12 because I will be merciful toward their wickednesses
and remember their sins no more.’”[c]

13 By using the term, “new,” he has made the first covenant “old”; and something being made old, something in the process of aging, is on its way to vanishing altogether.

Luke 10:38-42

38 On their way Yeshua and his talmidim came to a village where a woman named Marta welcomed him into her home. 39 She had a sister called Miryam who also sat at the Lord’s feet and heard what he had to say. 40 But Marta was busy with all the work to be done; so, going up to him, she said, “Sir, don’t you care that my sister has been leaving me to do all the work by myself?” 41 However, the Lord answered her, “Marta, Marta, you are fretting and worrying about so many things! 42 But there is only one thing that is essential. Miryam has chosen the right thing, and it won’t be taken away from her.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.