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  1. This poor man called, and the Lord heard him; he saved him out of all his troubles.
  2. Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me.
  3. and call on me in the day of trouble; I will deliver you, and you will honor me.”
  4. Do all these evildoers know nothing? They devour my people as though eating bread; they never call on God.
  5. As for me, I call to God, and the Lord saves me.
  6. Then my enemies will turn back when I call for help. By this I will know that God is for me.
  7. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.
  8. The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy.
  9. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God.
  10. May his name endure forever; may it continue as long as the sun. Then all nations will be blessed through him, and they will call him blessed.
  11. From their callous hearts comes iniquity; their evil imaginations have no limits.
  12. Pour out your wrath on the nations that do not acknowledge you, on the kingdoms that do not call on your name;
  13. Then we will not turn away from you; revive us, and we will call on your name.
  14. In your distress you called and I rescued you, I answered you out of a thundercloud; I tested you at the waters of Meribah.
  15. have mercy on me, Lord, for I call to you all day long.
  16. You, Lord, are forgiving and good, abounding in love to all who call to you.
  17. When I am in distress, I call to you, because you answer me.
  18. my eyes are dim with grief. I call to you, Lord, every day; I spread out my hands to you.
  19. He will call out to me, ‘You are my Father, my God, the Rock my Savior.’
  20. He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.
  21. Moses and Aaron were among his priests, Samuel was among those who called on his name; they called on the Lord and he answered them.
  22. Do not hide your face from me when I am in distress. Turn your ear to me; when I call, answer me quickly.
  23. He called down famine on the land and destroyed all their supplies of food;
  24. Because he turned his ear to me, I will call on him as long as I live.
  25. Then I called on the name of the Lord: “Lord, save me!”
  26. I will lift up the cup of salvation and call on the name of the Lord.
  27. I will sacrifice a thank offering to you and call on the name of the Lord.
  28. Their hearts are callous and unfeeling, but I delight in your law.
  29. ק Qoph

    I call with all my heart; answer me, Lord, and I will obey your decrees.
  30. I call out to you; save me and I will keep your statutes.
  31. Psalm 120

    A song of ascents.

    I call on the Lord in my distress, and he answers me.
  32. When I called, you answered me; you greatly emboldened me.
  33. Psalm 141

    A psalm of David.

    I call to you, Lord, come quickly to me; hear me when I call to you.
  34. The Lord is near to all who call on him, to all who call on him in truth.
  35. He determines the number of the stars and calls them each by name.
  36. He provides food for the cattle and for the young ravens when they call.
  37. Wisdom’s Rebuke

    Out in the open wisdom calls aloud, she raises her voice in the public square;
  38. But since you refuse to listen when I call and no one pays attention when I stretch out my hand,
  39. “Then they will call to me but I will not answer; they will look for me but will not find me,
  40. indeed, if you call out for insight and cry aloud for understanding,
  41. Wisdom’s Call

    Does not wisdom call out? Does not understanding raise her voice?
  42. “To you, O people, I call out; I raise my voice to all mankind.
  43. She has sent out her servants, and she calls from the highest point of the city,
  44. calling out to those who pass by, who go straight on their way,
  45. The wise in heart are called discerning, and gracious words promote instruction.
  46. Her children arise and call her blessed; her husband also, and he praises her:
  47. Whatever is has already been, and what will be has been before; and God will call the past to account.
  48. I opened for my beloved, but my beloved had left; he was gone. My heart sank at his departure. I looked for him but did not find him. I called him but he did not answer.
  49. but my dove, my perfect one, is unique, the only daughter of her mother, the favorite of the one who bore her. The young women saw her and called her blessed; the queens and concubines praised her.
  50. I will restore your leaders as in days of old, your rulers as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.”
  51. In that day seven women will take hold of one man and say, “We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!”
  52. Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem.
  53. Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.
  54. And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”
  55. Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”
  56. Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
  57. So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me.
  58. “Do not call conspiracy everything this people calls a conspiracy; do not fear what they fear, and do not dread it.
  59. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
  60. In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the Lord Almighty. One of them will be called the City of the Sun.
  61. A Prophecy Against Edom

    A prophecy against Dumah: Someone calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?”
  62. The Lord, the Lord Almighty, called you on that day to weep and to wail, to tear out your hair and put on sackcloth.
  63. to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.
  64. This is what the Lord says to me: “As a lion growls, a great lion over its prey— and though a whole band of shepherds is called together against it, it is not frightened by their shouts or disturbed by their clamor— so the Lord Almighty will come down to do battle on Mount Zion and on its heights.
  65. No longer will the fool be called noble nor the scoundrel be highly respected.
  66. Her nobles will have nothing there to be called a kingdom, all her princes will vanish away.
  67. And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it.
  68. Then the commander stood and called out in Hebrew, “Hear the words of the great king, the king of Assyria!
  69. A voice of one calling: “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.
  70. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing.
  71. “Who has stirred up one from the east, calling him in righteousness to his service? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow.
  72. Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he.”
  73. I took you from the ends of the earth, from its farthest corners I called you. I said, ‘You are my servant’; I have chosen you and have not rejected you.
  74. “I have stirred up one from the north, and he comes— one from the rising sun who calls on my name. He treads on rulers as if they were mortar, as if he were a potter treading the clay.
  75. “I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles,
  76. everyone who is called by my name, whom I created for my glory, whom I formed and made.”
  77. “Yet you have not called on me, Jacob, you have not wearied yourselves for me, Israel.
  78. Some will say, ‘I belong to the Lord’; others will call themselves by the name of Jacob; still others will write on their hand, ‘The Lord’s,’ and will take the name Israel.
  79. The Fall of Babylon

    “Go down, sit in the dust, Virgin Daughter Babylon; sit on the ground without a throne, queen city of the Babylonians. No more will you be called tender or delicate.
  80. “Sit in silence, go into darkness, queen city of the Babylonians; no more will you be called queen of kingdoms.
  81. Stubborn Israel

    “Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the Lord and invoke the God of Israel— but not in truth or righteousness—
  82. you who call yourselves citizens of the holy city and claim to rely on the God of Israel— the Lord Almighty is his name:
  83. You have neither heard nor understood; from of old your ears have not been open. Well do I know how treacherous you are; you were called a rebel from birth.
  84. Israel Freed

    “Listen to me, Jacob, Israel, whom I have called: I am he; I am the first and I am the last.
  85. I, even I, have spoken; yes, I have called him. I will bring him, and he will succeed in his mission.
  86. The Servant of the Lord

    Listen to me, you islands; hear this, you distant nations: Before I was born the Lord called me; from my mother’s womb he has spoken my name.
  87. When I came, why was there no one? When I called, why was there no one to answer? Was my arm too short to deliver you? Do I lack the strength to rescue you? By a mere rebuke I dry up the sea, I turn rivers into a desert; their fish rot for lack of water and die of thirst.
  88. look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many.
  89. For your Maker is your husband— the Lord Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth.
  90. The Lord will call you back as if you were a wife deserted and distressed in spirit— a wife who married young, only to be rejected,” says your God.
  91. Seek the Lord while he may be found; call on him while he is near.
  92. these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.”
  93. Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?
  94. Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I. “If you do away with the yoke of oppression, with the pointing finger and malicious talk,
  95. Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.
  96. “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words,
  97. No one calls for justice; no one pleads a case with integrity. They rely on empty arguments, they utter lies; they conceive trouble and give birth to evil.
  98. The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the Lord, Zion of the Holy One of Israel.
  99. No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise.
  100. and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.
  101. And you will be called priests of the Lord, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast.
  102. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow.
  103. No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the Lord will take delight in you, and your land will be married.
  104. I have posted watchmen on your walls, Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest,
  105. They will be called the Holy People, the Redeemed of the Lord; and you will be called Sought After, the City No Longer Deserted.
  106. We are yours from of old; but you have not ruled over them, they have not been called by your name.
  107. No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins.
  108. Judgment and Salvation

    “I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, ‘Here am I, here am I.’
  109. I will destine you for the sword, and all of you will fall in the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me.”
  110. Before they call I will answer; while they are still speaking I will hear.
  111. so I also will choose harsh treatment for them and will bring on them what they dread. For when I called, no one answered, when I spoke, no one listened. They did evil in my sight and chose what displeases me.”
  112. The Call of Jeremiah

    The word of the Lord came to me, saying,
  113. Have you not just called to me: ‘My Father, my friend from my youth,
  114. At that time they will call Jerusalem The Throne of the Lord, and all nations will gather in Jerusalem to honor the name of the Lord. No longer will they follow the stubbornness of their evil hearts.
  115. “I myself said, “‘How gladly would I treat you like my children and give you a pleasant land, the most beautiful inheritance of any nation.’ I thought you would call me ‘Father’ and not turn away from following me.
  116. They are called rejected silver, because the Lord has rejected them.”
  117. While you were doing all these things, declares the Lord, I spoke to you again and again, but you did not listen; I called you, but you did not answer.
  118. “When you tell them all this, they will not listen to you; when you call to them, they will not answer.
  119. So beware, the days are coming, declares the Lord, when people will no longer call it Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter, for they will bury the dead in Topheth until there is no more room.
  120. This is what the Lord Almighty says: “Consider now! Call for the wailing women to come; send for the most skillful of them.
  121. Pour out your wrath on the nations that do not acknowledge you, on the peoples who do not call on your name. For they have devoured Jacob; they have devoured him completely and destroyed his homeland.
  122. “Do not pray for this people or offer any plea or petition for them, because I will not listen when they call to me in the time of their distress.
  123. The Lord called you a thriving olive tree with fruit beautiful in form. But with the roar of a mighty storm he will set it on fire, and its branches will be broken.
  124. So beware, the days are coming, declares the Lord, when people will no longer call this place Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.
  125. In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior.
  126. See, I am beginning to bring disaster on the city that bears my Name, and will you indeed go unpunished? You will not go unpunished, for I am calling down a sword on all who live on the earth, declares the Lord Almighty.’
  127. Then you will call on me and come and pray to me, and I will listen to you.
  128. But I will restore you to health and heal your wounds,’ declares the Lord, ‘because you are called an outcast, Zion for whom no one cares.’
  129. Call to me and I will answer you and tell you great and unsearchable things you do not know.’
  130. In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The Lord Our Righteous Savior.’
  131. “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster I pronounced against them. I spoke to them, but they did not listen; I called to them, but they did not answer.’”
  132. So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words the Lord had spoken to him, Baruch wrote them on the scroll.
  133. So he called together Johanan son of Kareah and all the army officers who were with him and all the people from the least to the greatest.
  134. “Did not the Lord remember and call to mind the incense burned in the towns of Judah and the streets of Jerusalem by you and your ancestors, your kings and your officials and the people of the land?
  135. You who have escaped the sword, leave and do not linger! Remember the Lord in a distant land, and call to mind Jerusalem.”
  136. “I called to my allies but they betrayed me. My priests and my elders perished in the city while they searched for food to keep themselves alive.
  137. All who pass your way clap their hands at you; they scoff and shake their heads at Daughter Jerusalem: “Is this the city that was called the perfection of beauty, the joy of the whole earth?”
  138. Even when I call out or cry for help, he shuts out my prayer.
  139. Yet this I call to mind and therefore I have hope:
  140. I called on your name, Lord, from the depths of the pit.
  141. You came near when I called you, and you said, “Do not fear.”
  142. Ezekiel’s Call to Be a Prophet

    He said to me, “Son of man, stand up on your feet and I will speak to you.”
  143. Judgment on the Idolaters

    Then I heard him call out in a loud voice, “Bring near those who are appointed to execute judgment on the city, each with a weapon in his hand.”
  144. Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his side
  145. I heard the wheels being called “the whirling wheels.”
  146. Then I said to them: What is this high place you go to?’” (It is called Bamah to this day.)
  147. Renewal of Ezekiel’s Call as Watchman

    The word of the Lord came to me:
  148. I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you.
  149. After many days you will be called to arms. In future years you will invade a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and now all of them live in safety.
  150. “‘On that day I will give Gog a burial place in Israel, in the valley of those who travel east of the Sea. It will block the way of travelers, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon Gog.
  151. near a town called Hamonah. And so they will cleanse the land.’
  152. “Son of man, this is what the Sovereign Lord says: Call out to every kind of bird and all the wild animals: ‘Assemble and come together from all around to the sacrifice I am preparing for you, the great sacrifice on the mountains of Israel. There you will eat flesh and drink blood.
  153. The king asked Daniel (also called Belteshazzar), “Are you able to tell me what I saw in my dream and interpret it?”
  154. Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
  155. He called in a loud voice: ‘Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches.
  156. Daniel Interprets the Dream

    Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.” Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries!
  157. He did this because Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means.”
  158. When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?”
  159. And I heard a man’s voice from the Ulai calling, “Gabriel, tell this man the meaning of the vision.”
  160. Daniel’s Vision of a Man

    In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision.
  161. Then the Lord said to Hosea, “Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel.
  162. Gomer conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”), for I will no longer show love to Israel, that I should at all forgive them.
  163. Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.
  164. “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’
  165. “In that day,” declares the Lord, “you will call me ‘my husband’; you will no longer call me ‘my master.’
  166. I will plant her for myself in the land; I will show my love to the one I called ‘Not my loved one.’ I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God.’”
  167. All of them are hot as an oven; they devour their rulers. All their kings fall, and none of them calls on me.
  168. “Ephraim is like a dove, easily deceived and senseless— now calling to Egypt, now turning to Assyria.
  169. God’s Love for Israel

    “When Israel was a child, I loved him, and out of Egypt I called my son.
  170. But the more they were called, the more they went away from me. They sacrificed to the Baals and they burned incense to images.
  171. My people are determined to turn from me. Even though they call me God Most High, I will by no means exalt them.
  172. A Call to Lamentation

    Put on sackcloth, you priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.
  173. Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the Lord your God, and cry out to the Lord.
  174. To you, Lord, I call, for fire has devoured the pastures in the wilderness and flames have burned up all the trees of the field.
  175. Blow the trumpet in Zion, declare a holy fast, call a sacred assembly.
  176. And everyone who calls on the name of the Lord will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the Lord has said, even among the survivors whom the Lord calls.
  177. A Lament and Call to Repentance

    Hear this word, Israel, this lament I take up concerning you:
  178. He who made the Pleiades and Orion, who turns midnight into dawn and darkens day into night, who calls for the waters of the sea and pours them out over the face of the land— the Lord is his name.
  179. This is what the Sovereign Lord showed me: The Sovereign Lord was calling for judgment by fire; it dried up the great deep and devoured the land.
  180. he builds his lofty palace in the heavens and sets its foundation on the earth; he calls for the waters of the sea and pours them out over the face of the land— the Lord is his name.
  181. The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.”
  182. He said: “In my distress I called to the Lord, and he answered me. From deep in the realm of the dead I called for help, and you listened to my cry.
  183. But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence.
  184. Israel’s Guilt and Punishment

    Listen! The Lord is calling to the city— and to fear your name is wisdom— “Heed the rod and the One who appointed it.
  185. Habakkuk’s Complaint

    How long, Lord, must I call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save?
  186. You uncovered your bow, you called for many arrows. You split the earth with rivers;
  187. Restoration of Israel’s Remnant

    “Then I will purify the lips of the peoples, that all of them may call on the name of the Lord and serve him shoulder to shoulder.
  188. A Call to Build the House of the Lord

    In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak, the high priest:
  189. I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”
  190. A Call to Return to the Lord

    In the eighth month of the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo:
  191. Then he called to me, “Look, those going toward the north country have given my Spirit rest in the land of the north.”
  192. “‘When I called, they did not listen; so when they called, I would not listen,’ says the Lord Almighty.
  193. This is what the Lord says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the Faithful City, and the mountain of the Lord Almighty will be called the Holy Mountain.”
  194. So I shepherded the flock marked for slaughter, particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I shepherded the flock.
  195. Then I took my staff called Favor and broke it, revoking the covenant I had made with all the nations.
  196. Then I broke my second staff called Union, breaking the family bond between Judah and Israel.
  197. This third I will put into the fire; I will refine them like silver and test them like gold. They will call on my name and I will answer them; I will say, ‘They are my people,’ and they will say, ‘The Lord is our God.’”
  198. Edom may say, “Though we have been crushed, we will rebuild the ruins.” But this is what the Lord Almighty says: “They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord.
  199. “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name.
  200. “Then all the nations will call you blessed, for yours will be a delightful land,” says the Lord Almighty.
  201. But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.’”
  202. and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.
  203. “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).
  204. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.
  205. Then Herod called the Magi secretly and found out from them the exact time the star had appeared.
  206. where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”
  207. and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.
  208. This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’”
  209. Jesus Calls His First Disciples

    As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
  210. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
  211. Blessed are the peacemakers, for they will be called children of God.
  212. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
  213. The Calling of Matthew

    As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.
  214. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
  215. Jesus Heals the Blind and the Mute

    As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!”
  216. Jesus Sends Out the Twelve

    Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.
  217. These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
  218. It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!
  219. “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
  220. For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’
  221. Jesus called the crowd to him and said, “Listen and understand.
  222. Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
  223. He called a little child to him, and placed the child among them.
  224. “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to.
  225. “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
  226. Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
  227. Jesus stopped and called them. “What do you want me to do for you?” he asked.
  228. “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”
  229. “Do you hear what these children are saying?” they asked him. “Yes,” replied Jesus, “have you never read, “‘From the lips of children and infants you, Lord, have called forth your praise’?”
  230. He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
  231. If then David calls him ‘Lord,’ how can he be his son?”
  232. they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
  233. “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.
  234. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.
  235. Nor are you to be called instructors, for you have one Instructor, the Messiah.
  236. The Destruction of the Temple and Signs of the End Times

    Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings.
  237. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
  238. The Parable of the Bags of Gold

    “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.
  239. Judas Agrees to Betray Jesus

    Then one of the Twelve—the one called Judas Iscariot—went to the chief priests
  240. Gethsemane

    Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.”
  241. Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?
  242. Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately a rooster crowed.
  243. That is why it has been called the Field of Blood to this day.
  244. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”
  245. “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!”
  246. They came to a place called Golgotha (which means “the place of the skull”).
  247. When some of those standing there heard this, they said, “He’s calling Elijah.”
  248. “a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’”
  249. Jesus Calls His First Disciples

    As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
  250. Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

739 topical index results for “call”

ABEL-BETH-MAACHAH : Also called ABEL-MAIM
ABI-ALBON : Also called ABIEL
ABIB : Also called NISAN
ABIJAM : Also called ABIJAH and ABIA
ABINADAB : Father of one of Solomon's purveyors. Called in R. V. Ben-Abinadab (1 Kings 4:11)
ABRAHAM : Also called ABRAM
ABSALOM : Also called ABISHALOM
ACHISH : (King of the Philistines, also called ABIMELECH)
AGRICULTURE : Called tiller of the ground (Genesis 4:2)
AHIJAH : Also called AHIAH
AJAH : Also called AIAH
ANAH : Father-in-law or mother-in-law of Esau. An error of copyist, probably, calls him daughter, instead of son, of Zibeon, the Hivite (Genesis 36:2,14,24)
ARIMATHEA : Also called RAMAH
ARPAD : Also called ARPHAD
ASHKELON : Also called ASKELON
ASHKENAZ : Also called ASHCHENAZ
ATAROTH : Also called ATROTH
ATAROTH-ADAR : Also called ATAROTH-ADDAR
AVA : Also called IVAH
BAMOTH : Called BAMOTH-BAAL, a city of Reuben (Joshua 13:17)
BARNABAS : Also called JOSES
BIZJOTHJAH : Called BIMOTHIAH-BAALAH, BAALATH-BEER (Joshua 19:8)
CEDRON : (Also called KIDRON)
CHALCOL : (Also called CALCOL)
CHIDING : Pharaoh chides Abraham, for calling his wife his sister (Genesis 12:18,19)
CHINNERETH : Also called CHINNEROTH, CINNERETH and CINNEROTH
CUTH : Also called CUTHAH
DABERATH : Also called DABAREH
DARDA : Also called DARA
DEER : Also called, FALLOW DEER, HART, HIND, ROEBUCK
DEUEL : Also called REUEL
DISCIPLE : First called (divinely, from the Greek word, chrematizo) "Christians" at Antioch (of Syria) (Acts 11:26)
DORCAS : Also called TABITHA
DRAM : Also called DRACHM
EBER : Also called HEBER
EBIASAPH : Also called ASAPH
EDER : Also called EDAR
EDOMITES : Also called EDOM
ELATH : Also called Eloth
ELISHAMA : Another son of David, elsewhere called ELISHUA, which see (1 Chronicles 3:6)
EN-GEDI : Called HAZEZON-TAMAR
ESAR-HADDON (ESARHADDON) : Called Asnapper (Ezra 4:2,10)
ESTHER : Also called HADASSAH
FESTUS : Also called PORCIUS FESTUS, the Roman governor of Judaea, and successor to Governor Felix (Acts 24:27)
GABA : Also called GEBA
GADARENES : (Also called GERGESENES and GERASENES)
GALEED : (Also called JEGAR-SAHADUTHA)
GEBA : (Also called GABA)
GERSHON : Also called GERSHOM
GESHEM : Also called GASHMU, an Arabian
GEZER : Also called GAZER, GAZARA, GAZERA, and GOB
GIBEAH : Another town in Benjamin, also called GIBEATH, in (Joshua 18:28)
GISPA : Also called GISPHA, an overseer of the Nethinim (Nehemiah 11:21)
HADADEZER : Also called HADAREZER
HAGABA : Also called HAGABAH
HALOHESH : Also called HALLOHESH
HAMATH : Also called HEMATH
HARBONA : Also called HARBONAH
HAROEH : Also called REAIAH
HASUPHA : Also called HASHUPHA
HEZRAI : Also called HEZRO
HODIAH : Also called HODIJAH
HOMAM : Also called HEMAN
HUR : Called Ben Hur, an officer of Solomon's commissary, (margin) (1 Kings 4:8)
ILLYRICUM : Also called DALMATIA
IMLA : Also called IMLAH
ISAIAH : Also called ESAIAS
ISHUAH : Also called ISUAH
ISHUI : Also called ISHUAI, ISUI, and JESUI
ITHAI : Also called ITTAI
ITHRA : Also called JETHER
JAAKAN : Also called AKAN and JAKAN
JAALA : Also called JAALAH
JAAZER : Also called JAZER
JACOB : Meets angels of God on the journey, and calls the place "Mahanaim," (Genesis 32:1,2)
JAHAZ : Also called JAHAZA, JAHAZAH, and JAHZAH
JAHZEEL : Also called JAHZIEL
JEBUS : Also called JEBUSI
JECHOLIAH : Also called JECOLIAH
JEGAR-SAHADUTHA : Also called GALEED
JEHOIAKIM : Also called ELIAKIM
JEHOSHEBA : Also called JEHOSHABEATH
JEHOZADAK : Also called JOSEDECH and JOZADAK
JEHUCAL : Also called JUCAL
JERIAH : Also called JERIJAH
JETHRO : Called RAGUEL and REUEL
JIMNAH : Also called JIMNA
JOASH : Also called JEHOASH
JONAH : Also called JONAS
JUBILEE : Called THE ACCEPTABLE YEAR OF THE LORD (Isaiah 61:2)
JUDEA : Also called JUDAH and JUDAEA
KADESH : Also called KADESH-BARNEA
KAREAH : Also called CAREAH
KELAIAH : Also called KELITA
KENATH : Also called NOBAH
KIDRON : Also called CEDRON
KIR-HARASETH : Also called KIR-HARESH, KIR-HARESETH, and KIR-HERES
KIRJATH-JEARIM : Also called BAALAH, one of the four cities of the Gibeonites
KISHI : Also called KUSHAIAH
KISHON : Also called KISON
KOZ : Also called HAKKOZ
LAHAI-ROI : Also called BEER-LAHAIROI