As for the other events of Amon’s reign, and what he did, are they not written in the book of the annals of the kings of Judah?

“Go and inquire of the Lord for me and for the people and for all Judah about what is written in this book that has been found. Great is the Lord’s anger that burns against us because those who have gone before us have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us.”

‘This is what the Lord says: I am going to bring disaster on this place and its people, according to everything written in the book the king of Judah has read.

The king stood by the pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.

The king gave this order to all the people: “Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant.”

Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord.

As for the other events of Josiah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah?

As for the other events of Jehoiakim’s reign, and all he did, are they not written in the book of the annals of the kings of Judah?

to present burnt offerings to the Lord on the altar of burnt offering regularly, morning and evening, in accordance with everything written in the Law of the Lord, which he had given Israel.

As for the events of King David’s reign, from beginning to end, they are written in the records of Samuel the seer, the records of Nathan the prophet and the records of Gad the seer,

Solomon’s Death

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

As for the events of Rehoboam’s reign, from beginning to end, are they not written in the records of Shemaiah the prophet and of Iddo the seer that deal with genealogies? There was continual warfare between Rehoboam and Jeroboam.

The other events of Abijah’s reign, what he did and what he said, are written in the annotations of the prophet Iddo.

The events of Asa’s reign, from beginning to end, are written in the book of the kings of Judah and Israel.

The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu son of Hanani, which are recorded in the book of the kings of Israel.

Then Jehoiada placed the oversight of the temple of the Lord in the hands of the Levitical priests, to whom David had made assignments in the temple, to present the burnt offerings of the Lord as written in the Law of Moses, with rejoicing and singing, as David had ordered.

The account of his sons, the many prophecies about him, and the record of the restoration of the temple of God are written in the annotations on the book of the kings. And Amaziah his son succeeded him as king.

Yet he did not put their children to death, but acted in accordance with what is written in the Law, in the Book of Moses, where the Lord commanded: “Parents shall not be put to death for their children, nor children be put to death for their parents; each will die for their own sin.”

As for the other events of Amaziah’s reign, from beginning to end, are they not written in the book of the kings of Judah and Israel?

The other events in Jotham’s reign, including all his wars and the other things he did, are written in the book of the kings of Israel and Judah.

The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel.

They decided to send a proclamation throughout Israel, from Beersheba to Dan, calling the people to come to Jerusalem and celebrate the Passover to the Lord, the God of Israel. It had not been celebrated in large numbers according to what was written.

Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, “May the Lord, who is good, pardon everyone

The king contributed from his own possessions for the morning and evening burnt offerings and for the burnt offerings on the Sabbaths, at the New Moons and at the appointed festivals as written in the Law of the Lord.

The other events of Hezekiah’s reign and his acts of devotion are written in the vision of the prophet Isaiah son of Amoz in the book of the kings of Judah and Israel.