because one bread, one body, are we the many -- for we all of the one bread do partake.

All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;

and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.

and there are diversities of workings, and it is the same God -- who is working the all in all.

and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

and if all were one member, where the body?

and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;

[are] all apostles? [are] all prophets? [are] all teachers? [are] all powers?

have all gifts of healings? do all speak with tongues? do all interpret?

and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

all things it beareth, all it believeth, all it hopeth, all it endureth.

and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

I give thanks to my God -- more than you all with tongues speaking --

If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,

What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.