¹⁸ Also they set ambush against their own blood; and make ready frauds, or guiles, against their (own) souls.

¹⁹ So the paths of each avaricious man ravish, or take away, the souls of them that wield (them).

¹⁶ Better is a little with the dread of the Lord, than many treasures and unfillable. (Better is a little with the fear of the Lord/with reverence for the Lord, than many treasures and troubles.)

²⁷ He that followeth avarice, troubleth his house; but he that hateth gifts shall live (long). Sins be purged by mercy and faith; each man boweth away from evil by the dread of the Lord (Sins be cleansed by love and faith; all can turn away from evil by the fear of the Lord/with reverence for the Lord).

²⁶ All day he coveteth and desireth; but he that is a just man, shall give, and shall not cease. (All day long he wanteth, and longeth for; but he who is righteous, shall give, and shall never cease to give.)

22 Better is a good name, than many riches; for good grace is above silver and gold (for a good reputation is more valuable than silver and gold).

¹⁶ Thou hast found honey, eat thou (only) that that sufficeth to thee; lest peradventure thou be (over-)filled, and spew it out.

²⁰ Hell and perdition shall not be filled; so and the eyes of men be not able to be (ful)filled. (Sheol, or the land of the dead, and perdition/Hell and perdition shall never be filled full; and the eyes, or the appetites, of people shall never be fulfilled, or satisfied.)

⁶ Better is a poor man going in his simpleness, than a rich man in [his] shrewd ways. (Better is a poor person going in his honesty, or in his integrity, than a rich person in all his depraved ways.)

⁸ He that gathereth together riches by usuries, and free(ly) (made) increases, gathereth those together against poor men. (He who gathereth together riches from high interest rates, and exorbitant increases, gathereth them together for him who will give them to the poor.)

²² A man that hasteth to be made rich, and hath envy to other men (and hath envy of others), knoweth not that neediness shall come [up]on him.