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A wise man shall receive commandments with heart (A wise person shall take commandments to heart); a fool is beaten with (his own) lips.

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17 The way of life is to him that keepeth chastising; but he that forsaketh blamings, erreth. (The way of life is for him who receiveth discipline; but he who forsaketh rebukes, erreth.)

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29 He that troubleth his house, shall have (the) winds in possession; and he that is a fool, shall serve a wise man.

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12 He that loveth chastising, loveth knowing; but he that hateth blamings, is unwise. (He who loveth discipline, loveth knowledge; but he who hateth rebukes, is unwise.)

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13 A wise son is the teaching of the father; but he that is a scorner, heareth not, when he is reproved. (A wise son listeneth to his father’s teaching; but he who is a mocker, heareth not, when he is rebuked.)

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18 Neediness and shame is to him that forsaketh teaching; but he that assenteth to a blamer, shall be glorified. (Neediness and shame shall be for him who abandoneth his teaching, or his instruction; but he who assenteth to a rebuker, shall be honoured.)

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A fool scorneth the teaching of his father; but he that keepeth blamings (but he who receiveth rebukes), shall be made wiser. Most virtue shall be in plenteous rightfulness; but the thoughts of wicked men shall be drawn up by the root.

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10 Evil teaching is of men that forsake the way of life; he that hateth blamings shall die. (Evil teaching is from those who abandon the way of life; he who hateth rebukes shall die.)

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12 A man full of pestilence loveth not him that reproveth him; and he goeth not to wise men.

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31 The ear that heareth the blamings of life, shall dwell in the midst of wise men. (The person who listeneth to rebukes, shall live in the midst of the wise.)

32 He that casteth away chastising, despiseth his soul; but he that assenteth to blamings, is a peaceable holder of the heart (He who casteth away discipline, despiseth his own soul; but he who accepteth rebukes, shall become wiser.)

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14 [The] Indignation of the king is (like) messengers of death; and a wise man shall please him (but a wise person shall please him).

15 Life is in gladness of the king’s cheer; and his mercy is as rain coming late. (Life is in the gladness of the king’s face; and his mercy is like the rain that cometh late.)

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A wise servant shall be lord of fond sons; and he shall part heritage among brethren. (A wise servant shall be lord over his master’s foolish sons and daughters; and in time he shall have part of the inheritance, along with the brothers and the sisters.)

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10 A blaming profiteth more at a prudent man, than an hundred wounds at a fool. (A rebuke more profiteth a prudent man, than an hundred wounds to a fool.)

11 Ever an evil man seeketh strives; forsooth a cruel angel shall be sent against him. (An evil person forevermore seeketh out strife, or arguments; but a cruel messenger shall be sent against him.)

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20 Hear thou counsel, and take thou doctrine; that thou be wise in thy last things. (Listen thou to advice, and receive thou teaching, or instruction; so that thou shalt be wise until thy last breath.)

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27 Son, cease thou not to hear teaching; and know thou the words of knowing. (My son, cease thou not to listen to instruction; and understand thou words of knowledge.)

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As the roaring of a lion, so and the dread of a king (and so the king’s wrath); he that stirreth him to ire, sinneth against his (own) soul.

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Many men be called merciful; but who shall find a faithful man? (Many people be called, or be thought to be, merciful; but who shall truly find a faithful person?)

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A king that sitteth in the seat of doom, destroyeth all evil by his looking. (A king who sitteth on the seat of judgement, knoweth evil when he seeth it.)

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11 A child is understood by his studies (Even a child is known by his deeds), if his works be rightful and clean.

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30 The wanness of (a) wound shall wipe away evils, and (so do) wounds in the privier things of the womb. (Sometimes a deep, blue wound shall set someone straight, and sometimes so do wounds in the secret, or the innermost, places of the heart.)

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21 As partings of waters, so the heart of the king is in the power of the Lord; whither ever he will, he shall bow it. (Like out-flowings of water, is the king’s heart in the Lord’s hand; he shall turn it wherever he will, or desireth.)

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11 He that loveth the cleanness of heart, shall have the king (for) a friend, for the grace of his lips (for the eloquence of his words).

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The glory of God is to cover a word; and the glory of kings is to seek out a word. (The glory of God be those things which he hath hidden; and the glory of kings is to search them out.)

Heaven above, and the earth beneath, and the heart of kings is unsearchable. (The heavens be above, and the earth is beneath, and a king’s heart is unsearchable.)

Do thou away rust from silver, and a full clean vessel shall go out.

Do thou away unpiety from the cheer of the king (Take thou away wicked persons from before the king), and his throne shall be made steadfast by rightfulness.

Appear thou not glorious before the king, and stand thou not in the place of great men.

For it is better, that it be said to thee, Ascend thou hither (Come thou up here), than that thou be made low before the prince.

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18 He that keepeth a fig tree (safe), shall eat the fruits thereof; and he that is a keeper of his lord, shall be glorified. (He who keepeth a fig tree safe, shall eat its fruits; and he who keepeth his lord safe, shall be honoured.)

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