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The Cities of Refuge

Then the Lord spoke to Moses: 10 “Speak to the Israelites and tell them, ‘When you cross over the Jordan River[a] into the land of Canaan, 11 you must then designate some towns as towns of refuge for you, to which a person who has killed someone unintentionally may flee. 12 And they must stand as your towns of refuge from the avenger in order that the killer may not die until he has stood trial before the community. 13 These towns that you must give shall be your six towns for refuge.

14 “‘You must give three towns on this side of the Jordan, and you must give three towns in the land of Canaan; they must be towns of refuge. 15 These six towns will be places of refuge for the Israelites, and for the resident foreigner, and for the settler among them, so that anyone who kills any person accidentally may flee there.

16 “‘But if he hits someone with an iron tool so that he dies,[b] he is a murderer. The murderer must surely be put to death. 17 If he strikes him by throwing a stone large enough that he could die, and he dies, he is a murderer. The murderer must surely be put to death. 18 Or if he strikes him with a wooden hand weapon so that he could die, and he dies, he is a murderer. The murderer must surely be put to death. 19 The avenger[c] of blood himself must kill the murderer; when he meets him, he must kill him.

20 “‘But if he strikes him out of hatred or throws something at him intentionally[d] so that he dies, 21 or with enmity he strikes him with his hand and he dies, the one who struck him must surely be put to death, for he is a murderer. The avenger of blood must kill the murderer when he meets him.

22 “But if he strikes him suddenly, without enmity, or throws anything at him unintentionally, 23 or with any stone large enough that a man could die, without seeing him, and throws it at him, and he dies, even though he was not his enemy nor sought his harm, 24 then the community must judge between the slayer and the avenger of blood according to these decisions. 25 The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there[e] until the death of the high priest, who was anointed with the consecrated oil. 26 But if the slayer at any time goes outside the boundary of the town to which he had fled, 27 and the avenger of blood finds him outside the borders of the town of refuge, and the avenger of blood kills the slayer, he will not be guilty of blood, 28 because the slayer[f] should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions. 29 So these things must be a statutory ordinance[g] for you throughout your generations, in all the places where you live.

30 “Whoever kills any person, the murderer must be put to death by the testimony[h] of witnesses, but one witness cannot[i] testify against any person to cause him to be put to death. 31 Moreover, you must not accept a ransom for the life of a murderer who is guilty of death; he must surely be put to death. 32 And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest.[j]

33 “‘You must not pollute the land where you live, for blood defiles the land, and the land cannot be cleansed of the blood that is shed there, except by the blood of the person who shed it. 34 Therefore do not defile the land that you will inhabit, in which I live, for I the Lord live among the Israelites.’”

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Footnotes

  1. Numbers 35:10 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
  2. Numbers 35:16 tn the verb is the preterite of “die.” The sentence has: “if…he strikes him and he dies.” The vav (ו) consecutive is showing the natural result of the blow.
  3. Numbers 35:19 tn The participle גֹּאֵל (goʾel) is the one who protects the family by seeking vengeance for a crime. This is the same verb used for levirate marriages and other related customs.
  4. Numbers 35:20 tn The Hebrew text is more vivid: “by lying in wait.”
  5. Numbers 35:25 tn Heb “in it.”
  6. Numbers 35:28 tn Heb “he.”
  7. Numbers 35:29 tn Heb “a statute of judgment” (so KJV).
  8. Numbers 35:30 tn Heb “at the mouth of”; the metonymy stresses it is at their report.
  9. Numbers 35:30 tn The verb should be given the nuance of imperfect of potentiality.
  10. Numbers 35:32 tn Heb “the priest.” The Greek and the Syriac have “high priest.” The present translation, along with many English versions, uses “high priest” as a clarification.

Then the Lord spoke to Moses, saying, 10 “Tell the Israelites, ‘When you cross the Jordan [River] into the land of Canaan, 11 then you shall select for yourselves cities to be cities of refuge, so that the one who kills any person unintentionally may escape there. 12 The cities shall be to you as a refuge from the avenger, so that the one who has caused the death of another will not be killed until he has had a [fair] trial before the congregation. 13 The cities which you are to provide shall be your six cities of refuge. 14 You shall provide three cities on this [east] side of the Jordan [River], and three [more] cities in the land of Canaan; they are to be the cities of refuge. 15 These six cities shall be a refuge for the Israelites and for the stranger and the resident alien among them; so that anyone who kills a person unintentionally may escape there.

16 ‘But if he struck [a]his victim down [intentionally] with an iron object so that he died, he is a murderer; the murderer shall certainly be put to death. 17 If he struck his victim down [intentionally] with a stone in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death. 18 Or if he struck his victim down [intentionally] with a wooden object in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death. 19 The blood avenger shall himself put the murderer to death; he shall put him to death when he meets him. 20 But if he pushed his victim out of hatred or threw something at him with malicious intent, and he died, 21 or if, in enmity, he struck the victim down with his hand, and he died, the one that struck the victim shall certainly be put to death; he is a murderer. The blood avenger shall put the murderer to death when he meets him.

22 ‘But if he pushed the victim suddenly, not in enmity, or threw anything at him without malicious intent, 23 or without seeing him hit him [accidentally] with a stone object that could kill him, and he died, and [the offender] was not his enemy nor intending to harm him, 24 then the congregation shall judge between the offender and the blood avenger according to these ordinances. 25 The congregation shall rescue the offender from the hand of the blood avenger and return him to his city of refuge, [the place] to which he had escaped; and he shall live there until the death of the high priest who was anointed with the sacred oil. 26 But if at any time the one guilty of manslaughter comes outside the border of his city of refuge to which he fled, 27 and the blood avenger finds him outside the border of his city of refuge and kills the offender, the blood avenger will not be guilty of murder, 28 because the offender should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the offender shall return to the land of his possession.

29 ‘These things shall be a statute for you throughout your generations wherever you may be.

30 ‘If anyone kills a person [intentionally], the murderer shall be put to death on the testimony of [two or more] witnesses; but no one shall be put to death on the testimony of [only] one witness. 31 Moreover, you shall not accept a ransom [in exchange] for the life of a murderer guilty and sentenced to death; but he shall certainly be put to death. 32 You shall not accept a ransom for him who has escaped to his city of refuge, so that he may return to live in his [own] land before the death of the high priest. 33 So you shall not pollute and defile the land in which you live; for [the shedding of innocent] blood pollutes and defiles the land. No atonement (expiation) can be made for the land for the [innocent] blood shed in it, except by the blood (execution) of him who shed it. 34 You shall not defile the land in which you live, in the midst of which I live, for I, the Lord, live among the people of Israel.’”

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Footnotes

  1. Numbers 35:16 Lit him, and so throughout.