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The Future Glory

18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. 19 For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. 23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children,[a] including the new bodies he has promised us. 24 We were given this hope when we were saved. (If we already have something, we don’t need to hope[b] for it. 25 But if we look forward to something we don’t yet have, we must wait patiently and confidently.)

26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. 27 And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers[c] in harmony with God’s own will. 28 And we know that God causes everything to work together[d] for the good of those who love God and are called according to his purpose for them. 29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn[e] among many brothers and sisters. 30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

Nothing Can Separate Us from God’s Love

31 What shall we say about such wonderful things as these? If God is for us, who can ever be against us? 32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? 33 Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. 34 Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

35 Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? 36 (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”[f]) 37 No, despite all these things, overwhelming victory is ours through Christ, who loved us.

38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons,[g] neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

God’s Selection of Israel

With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters.[h] I would be willing to be forever cursed—cut off from Christ!—if that would save them. They are the people of Israel, chosen to be God’s adopted children.[i] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.[j]

Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[k] though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. For God had promised, “I will return about this time next year, and Sarah will have a son.”[l]

10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[m] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[n] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[o]

14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,

“I will show mercy to anyone I choose,
    and I will show compassion to anyone I choose.”[p]

16 So it is God who decides to show mercy. We can neither choose it nor work for it.

17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”[q] 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.

25 Concerning the Gentiles, God says in the prophecy of Hosea,

“Those who were not my people,
    I will now call my people.
And I will love those
    whom I did not love before.”[r]

26 And,

“Then, at the place where they were told,
    ‘You are not my people,’
there they will be called
    ‘children of the living God.’”[s]

27 And concerning Israel, Isaiah the prophet cried out,

“Though the people of Israel are as numerous as the sand of the seashore,
    only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
    quickly and with finality.”[t]

29 And Isaiah said the same thing in another place:

“If the Lord of Heaven’s Armies
    had not spared a few of our children,
we would have been wiped out like Sodom,
    destroyed like Gomorrah.”[u]

Israel’s Unbelief

30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law[v] instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,

“I am placing a stone in Jerusalem[w] that makes people stumble,
    a rock that makes them fall.
But anyone who trusts in him
    will never be disgraced.”[x]

10 Dear brothers and sisters,[y] the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given.[z] As a result, all who believe in him are made right with God.

Salvation Is for Everyone

For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands.[aa] But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).” In fact, it says,

“The message is very close at hand;
    it is on your lips and in your heart.”[ab]

And that message is the very message about faith that we preach: If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. 11 As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.”[ac] 12 Jew and Gentile[ad] are the same in this respect. They have the same Lord, who gives generously to all who call on him. 13 For “Everyone who calls on the name of the Lord will be saved.”[ae]

14 But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? 15 And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”[af]

16 But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?”[ag] 17 So faith comes from hearing, that is, hearing the Good News about Christ. 18 But I ask, have the people of Israel actually heard the message? Yes, they have:

“The message has gone throughout the earth,
    and the words to all the world.”[ah]

19 But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said,

“I will rouse your jealousy through people who are not even a nation.
    I will provoke your anger through the foolish Gentiles.”[ai]

20 And later Isaiah spoke boldly for God, saying,

“I was found by people who were not looking for me.
    I showed myself to those who were not asking for me.”[aj]

21 But regarding Israel, God said,

“All day long I opened my arms to them,
    but they were disobedient and rebellious.”[ak]

Footnotes

  1. 8:23 Greek wait anxiously for sonship.
  2. 8:24 Some manuscripts read wait.
  3. 8:27 Greek for God’s holy people.
  4. 8:28 Some manuscripts read And we know that everything works together.
  5. 8:29 Or would be supreme.
  6. 8:36 Ps 44:22.
  7. 8:38 Greek nor rulers.
  8. 9:3 Greek my brothers.
  9. 9:4 Greek chosen for sonship.
  10. 9:5 Or May God, the one who rules over everything, be praised forever. Amen.
  11. 9:7 Gen 21:12.
  12. 9:9 Gen 18:10, 14.
  13. 9:10 Greek she conceived children through this one man.
  14. 9:12 Gen 25:23.
  15. 9:13 Mal 1:2-3.
  16. 9:15 Exod 33:19.
  17. 9:17 Exod 9:16 (Greek version).
  18. 9:25 Hos 2:23.
  19. 9:26 Greek sons of the living God. Hos 1:10.
  20. 9:27-28 Isa 10:22-23 (Greek version).
  21. 9:29 Isa 1:9 (Greek version).
  22. 9:32 Greek by works.
  23. 9:33a Greek in Zion.
  24. 9:33b Isa 8:14; 28:16 (Greek version).
  25. 10:1 Greek Brothers.
  26. 10:4 Or For Christ is the end of the law.
  27. 10:5 See Lev 18:5.
  28. 10:6-8 Deut 30:12-14.
  29. 10:11 Isa 28:16 (Greek version).
  30. 10:12 Greek and Greek.
  31. 10:13 Joel 2:32.
  32. 10:15 Isa 52:7.
  33. 10:16 Isa 53:1.
  34. 10:18 Ps 19:4.
  35. 10:19 Deut 32:21.
  36. 10:20 Isa 65:1 (Greek version).
  37. 10:21 Isa 65:2 (Greek version).

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(A) 19 For the creation waits in eager expectation for the children of God(B) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(C) in hope 21 that[a] the creation itself will be liberated from its bondage to decay(D) and brought into the freedom and glory of the children of God.(E)

22 We know that the whole creation has been groaning(F) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(G) groan(H) inwardly as we wait eagerly(I) for our adoption to sonship, the redemption of our bodies.(J) 24 For in this hope we were saved.(K) But hope that is seen is no hope at all.(L) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(M)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(N) himself intercedes for us(O) through wordless groans. 27 And he who searches our hearts(P) knows the mind of the Spirit, because the Spirit intercedes(Q) for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good(R) of those who love him, who[b] have been called(S) according to his purpose.(T) 29 For those God foreknew(U) he also predestined(V) to be conformed to the image of his Son,(W) that he might be the firstborn(X) among many brothers and sisters. 30 And those he predestined,(Y) he also called;(Z) those he called, he also justified;(AA) those he justified, he also glorified.(AB)

More Than Conquerors

31 What, then, shall we say in response to these things?(AC) If God is for us,(AD) who can be against us?(AE) 32 He who did not spare his own Son,(AF) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(AG) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(AH) No one. Christ Jesus who died(AI)—more than that, who was raised to life(AJ)—is at the right hand of God(AK) and is also interceding for us.(AL) 35 Who shall separate us from the love of Christ?(AM) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(AN) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[c](AO)

37 No, in all these things we are more than conquerors(AP) through him who loved us.(AQ) 38 For I am convinced that neither death nor life, neither angels nor demons,[d] neither the present nor the future,(AR) nor any powers,(AS) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(AT) that is in Christ Jesus our Lord.(AU)

Paul’s Anguish Over Israel

I speak the truth in Christ—I am not lying,(AV) my conscience confirms(AW) it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself(AX) were cursed(AY) and cut off from Christ for the sake of my people,(AZ) those of my own race,(BA) the people of Israel.(BB) Theirs is the adoption to sonship;(BC) theirs the divine glory,(BD) the covenants,(BE) the receiving of the law,(BF) the temple worship(BG) and the promises.(BH) Theirs are the patriarchs,(BI) and from them is traced the human ancestry of the Messiah,(BJ) who is God over all,(BK) forever praised![e](BL) Amen.

God’s Sovereign Choice

It is not as though God’s word(BM) had failed. For not all who are descended from Israel are Israel.(BN) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[f](BO) In other words, it is not the children by physical descent who are God’s children,(BP) but it is the children of the promise who are regarded as Abraham’s offspring.(BQ) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[g](BR)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(BS) 11 Yet, before the twins were born or had done anything good or bad(BT)—in order that God’s purpose(BU) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[h](BV) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[i](BW)

14 What then shall we say?(BX) Is God unjust? Not at all!(BY) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[j](BZ)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(CA) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[k](CB) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(CC)

19 One of you will say to me:(CD) “Then why does God still blame us?(CE) For who is able to resist his will?”(CF) 20 But who are you, a human being, to talk back to God?(CG) “Shall what is formed say to the one who formed it,(CH) ‘Why did you make me like this?’”[l](CI) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(CJ)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(CK) the objects of his wrath—prepared for destruction?(CL) 23 What if he did this to make the riches of his glory(CM) known to the objects of his mercy, whom he prepared in advance for glory(CN) 24 even us, whom he also called,(CO) not only from the Jews but also from the Gentiles?(CP) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[m](CQ)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[n](CR)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(CS)
    only the remnant will be saved.(CT)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[o](CU)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(CV)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[p](CW)

Israel’s Unbelief

30 What then shall we say?(CX) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(CY) 31 but the people of Israel, who pursued the law as the way of righteousness,(CZ) have not attained their goal.(DA) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(DB) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[q](DC)

10 Brothers and sisters, my heart’s desire(DD) and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous(DE) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(DF) Christ is the culmination of the law(DG) so that there may be righteousness for everyone who believes.(DH)

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[r](DI) But the righteousness that is by faith(DJ) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[s](DK) (that is, to bring Christ down) “or ‘Who will descend into the deep?’”[t](DL) (that is, to bring Christ up from the dead).(DM) But what does it say? “The word is near you; it is in your mouth and in your heart,”[u](DN) that is, the message concerning faith that we proclaim: If you declare(DO) with your mouth, “Jesus is Lord,”(DP) and believe(DQ) in your heart that God raised him from the dead,(DR) you will be saved.(DS) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[v](DT) 12 For there is no difference between Jew and Gentile(DU)—the same Lord is Lord of all(DV) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(DW) will be saved.”[w](DX)

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[x](DY)

16 But not all the Israelites accepted the good news.(DZ) For Isaiah says, “Lord, who has believed our message?”[y](EA) 17 Consequently, faith comes from hearing the message,(EB) and the message is heard through the word about Christ.(EC) 18 But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”[z](ED)

19 Again I ask: Did Israel not understand? First, Moses says,

“I will make you envious(EE) by those who are not a nation;
    I will make you angry by a nation that has no understanding.”[aa](EF)

20 And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”[ab](EG)

21 But concerning Israel he says,

“All day long I have held out my hands
    to a disobedient and obstinate people.”[ac](EH)

Footnotes

  1. Romans 8:21 Or subjected it in hope. 21 For
  2. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  3. Romans 8:36 Psalm 44:22
  4. Romans 8:38 Or nor heavenly rulers
  5. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
  6. Romans 9:7 Gen. 21:12
  7. Romans 9:9 Gen. 18:10,14
  8. Romans 9:12 Gen. 25:23
  9. Romans 9:13 Mal. 1:2,3
  10. Romans 9:15 Exodus 33:19
  11. Romans 9:17 Exodus 9:16
  12. Romans 9:20 Isaiah 29:16; 45:9
  13. Romans 9:25 Hosea 2:23
  14. Romans 9:26 Hosea 1:10
  15. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  16. Romans 9:29 Isaiah 1:9
  17. Romans 9:33 Isaiah 8:14; 28:16
  18. Romans 10:5 Lev. 18:5
  19. Romans 10:6 Deut. 30:12
  20. Romans 10:7 Deut. 30:13
  21. Romans 10:8 Deut. 30:14
  22. Romans 10:11 Isaiah 28:16 (see Septuagint)
  23. Romans 10:13 Joel 2:32
  24. Romans 10:15 Isaiah 52:7
  25. Romans 10:16 Isaiah 53:1
  26. Romans 10:18 Psalm 19:4
  27. Romans 10:19 Deut. 32:21
  28. Romans 10:20 Isaiah 65:1
  29. Romans 10:21 Isaiah 65:2