1-2 God! God! I am running to you for dear life;
    the chase is wild.
If they catch me, I’m finished:
    ripped to shreds by foes fierce as lions,
    dragged into the forest and left
    unlooked for, unremembered.

3-5 God, if I’ve done what they say—
    betrayed my friends,
    ripped off my enemies—
If my hands are really that dirty,
    let them get me, walk all over me,
    leave me flat on my face in the dirt.

6-8 Stand up, God; pit your holy fury
    against my furious enemies.
Wake up, God. My accusers have packed
    the courtroom; it’s judgment time.
Take your place on the bench, reach for your gavel,
    throw out the false charges against me.
I’m ready, confident in your verdict:
    “Innocent.”

9-11 Close the book on Evil, God,
    but publish your mandate for us.
You get us ready for life:
    you probe for our soft spots,
    you knock off our rough edges.
And I’m feeling so fit, so safe:
    made right, kept right.
God in solemn honor does things right,
    but his nerves are sandpapered raw.

11-13 Nobody gets by with anything.
    God is already in action—
Sword honed on his whetstone,
    bow strung, arrow on the string,
Lethal weapons in hand,
    each arrow a flaming missile.

14 Look at that guy!
    He had sex with sin,
    he’s pregnant with evil.
Oh, look! He’s having
    the baby—a Lie-Baby!

15-16 See that man shoveling day after day,
    digging, then concealing, his man-trap
    down that lonely stretch of road?
Go back and look again—you’ll see him in it headfirst,
    legs waving in the breeze.
That’s what happens:
    mischief backfires;
    violence boomerangs.

17 I’m thanking God, who makes things right.
I’m singing the fame of heaven-high God.
God, brilliant Lord,
    yours is a household name.

Nursing infants gurgle choruses about you;
    toddlers shout the songs
That drown out enemy talk,
    and silence atheist babble.

3-4 I look up at your macro-skies, dark and enormous,
    your handmade sky-jewelry,
Moon and stars mounted in their settings.
    Then I look at my micro-self and wonder,
Why do you bother with us?
    Why take a second look our way?

5-8 Yet we’ve so narrowly missed being gods,
    bright with Eden’s dawn light.
You put us in charge of your handcrafted world,
    repeated to us your Genesis-charge,
Made us stewards of sheep and cattle,
    even animals out in the wild,
Birds flying and fish swimming,
    whales singing in the ocean deeps.

God, brilliant Lord,
    your name echoes around the world.
1-2 I’m thanking you, God, from a full heart,
    I’m writing the book on your wonders.
I’m whistling, laughing, and jumping for joy;
    I’m singing your song, High God.

3-4 The day my enemies turned tail and ran,
    they stumbled on you and fell on their faces.
You took over and set everything right;
    when I needed you, you were there, taking charge.

5-6 You blow the whistle on godless nations;
    you throw dirty players out of the game,
    wipe their names right off the roster.
Enemies disappear from the sidelines,
    their reputation trashed,
    their names erased from the halls of fame.

7-8 God holds the high center,
    he sees and sets the world’s mess right.
He decides what is right for us earthlings,
    gives people their just deserts.

9-10 God’s a safe-house for the battered,
    a sanctuary during bad times.
The moment you arrive, you relax;
    you’re never sorry you knocked.

11-12 Sing your songs to Zion-dwelling God,
    tell his stories to everyone you meet:
How he tracks down killers
    yet keeps his eye on us,
    registers every whimper and moan.

13-14 Be kind to me, God;
    I’ve been kicked around long enough.
Once you’ve pulled me back
    from the gates of death,
I’ll write the book on Hallelujahs;
    on the corner of Main and First
    I’ll hold a street meeting;
I’ll be the song leader; we’ll fill the air
    with salvation songs.

15-16 They’re trapped, those godless countries,
    in the very snares they set,
Their feet all tangled
    in the net they spread.
They have no excuse;
    the way God works is well-known.
The shrewd machinery made by the wicked
    has maimed their own hands.

17-20 The wicked bought a one-way
    ticket to hell.
No longer will the poor be nameless—
    no more humiliation for the humble.
Up, God! Aren’t you fed up with their empty strutting?
    Expose these grand pretensions!
Shake them up, God!
    Show them how silly they look.

Psalm 7[a]

A shiggaion[b](A) of David, which he sang to the Lord concerning Cush, a Benjamite.

Lord my God, I take refuge(B) in you;
    save and deliver me(C) from all who pursue me,(D)
or they will tear me apart like a lion(E)
    and rip me to pieces with no one to rescue(F) me.

Lord my God, if I have done this
    and there is guilt on my hands(G)
if I have repaid my ally with evil
    or without cause(H) have robbed my foe—
then let my enemy pursue and overtake(I) me;
    let him trample my life to the ground(J)
    and make me sleep in the dust.[c](K)

Arise,(L) Lord, in your anger;
    rise up against the rage of my enemies.(M)
    Awake,(N) my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.(O)
    Let the Lord judge(P) the peoples.
Vindicate me, Lord, according to my righteousness,(Q)
    according to my integrity,(R) O Most High.(S)
Bring to an end the violence of the wicked
    and make the righteous secure—(T)
you, the righteous God(U)
    who probes minds and hearts.(V)

10 My shield[d](W) is God Most High,
    who saves the upright in heart.(X)
11 God is a righteous judge,(Y)
    a God who displays his wrath(Z) every day.
12 If he does not relent,(AA)
    he[e] will sharpen his sword;(AB)
    he will bend and string his bow.(AC)
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.(AD)

14 Whoever is pregnant with evil
    conceives trouble and gives birth(AE) to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit(AF) they have made.(AG)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;(AH)
    I will sing the praises(AI) of the name of the Lord Most High.(AJ)

Psalm 8[f]

For the director of music. According to gittith.[g] A psalm of David.

Lord, our Lord,
    how majestic is your name(AK) in all the earth!

You have set your glory(AL)
    in the heavens.(AM)
Through the praise of children and infants
    you have established a stronghold(AN) against your enemies,
    to silence the foe(AO) and the avenger.
When I consider your heavens,(AP)
    the work of your fingers,(AQ)
the moon and the stars,(AR)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[h](AS)

You have made them[i] a little lower than the angels[j](AT)
    and crowned them[k] with glory and honor.(AU)
You made them rulers(AV) over the works of your hands;(AW)
    you put everything under their[l] feet:(AX)
all flocks and herds,(AY)
    and the animals of the wild,(AZ)
the birds in the sky,
    and the fish in the sea,(BA)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(BB)

Psalm 9[m][n]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(BC)
    I will tell of all your wonderful deeds.(BD)
I will be glad and rejoice(BE) in you;
    I will sing the praises(BF) of your name,(BG) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(BH) and my cause,(BI)
    sitting enthroned(BJ) as the righteous judge.(BK)
You have rebuked the nations(BL) and destroyed the wicked;
    you have blotted out their name(BM) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(BN)
    even the memory of them(BO) has perished.

The Lord reigns forever;(BP)
    he has established his throne(BQ) for judgment.
He rules the world in righteousness(BR)
    and judges the peoples with equity.(BS)
The Lord is a refuge(BT) for the oppressed,(BU)
    a stronghold in times of trouble.(BV)
10 Those who know your name(BW) trust in you,
    for you, Lord, have never forsaken(BX) those who seek you.(BY)

11 Sing the praises(BZ) of the Lord, enthroned in Zion;(CA)
    proclaim among the nations(CB) what he has done.(CC)
12 For he who avenges blood(CD) remembers;
    he does not ignore the cries of the afflicted.(CE)

13 Lord, see how my enemies(CF) persecute me!
    Have mercy(CG) and lift me up from the gates of death,(CH)
14 that I may declare your praises(CI)
    in the gates of Daughter Zion,(CJ)
    and there rejoice in your salvation.(CK)

15 The nations have fallen into the pit they have dug;(CL)
    their feet are caught in the net they have hidden.(CM)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[o](CN)
17 The wicked go down to the realm of the dead,(CO)
    all the nations that forget God.(CP)
18 But God will never forget the needy;
    the hope(CQ) of the afflicted(CR) will never perish.

19 Arise,(CS) Lord, do not let mortals triumph;(CT)
    let the nations be judged(CU) in your presence.
20 Strike them with terror,(CV) Lord;
    let the nations know they are only mortal.(CW)

Notas al pie

  1. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  2. Psalm 7:1 Title: Probably a literary or musical term
  3. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 7:10 Or sovereign
  5. Psalm 7:12 Or If anyone does not repent, / God
  6. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  7. Psalm 8:1 Title: Probably a musical term
  8. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  9. Psalm 8:5 Or him
  10. Psalm 8:5 Or than God
  11. Psalm 8:5 Or him
  12. Psalm 8:6 Or made him ruler . . . ; / . . . his
  13. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  14. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  15. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

Corinth

18 1-4 After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.

5-6 When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God’s Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. “Have it your way, then,” he said. “You’ve made your bed; now lie in it. From now on I’m spending my time with the other nations.”

7-8 He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews’ meeting place. But Paul’s efforts with the Jews weren’t a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.

8-11 In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: “Keep it up, and don’t let anyone intimidate or silence you. No matter what happens, I’m with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city.” That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.

12-13 But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court, and filed charges: “This man is seducing people into acts of worship that are illegal.”

14-16 Just as Paul was about to defend himself, Gallio interrupted and said to the Jews, “If this was a matter of criminal conduct, I would gladly hear you out. But it sounds to me like one more Jewish squabble, another of your endless hairsplitting quarrels over religion. Take care of it on your own time. I can’t be bothered with this nonsense,” and he cleared them out of the courtroom.

17 Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn’t raise a finger. He could not have cared less.

Ephesus

18 Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken.

19-21 They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews. They wanted him to stay longer, but he said he couldn’t. But after saying good-bye, he promised, “I’ll be back, God willing.”

21-22 From Ephesus he sailed to Caesarea. He greeted the church there, and then went on to Antioch, completing the journey.

23 After spending a considerable time with the Antioch Christians, Paul set off again for Galatia and Phrygia, retracing his old tracks, one town after another, putting fresh heart into the disciples.

24-26 A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.

27-28 When Apollos decided to go on to Achaia province, his Ephesian friends gave their blessing and wrote a letter of recommendation for him, urging the disciples there to welcome him with open arms. The welcome paid off: Apollos turned out to be a great help to those who had become believers through God’s immense generosity. He was particularly effective in public debate with the Jews as he brought out proof after convincing proof from the Scriptures that Jesus was in fact God’s Messiah.

In Corinth

18 After this, Paul left Athens(A) and went to Corinth.(B) There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla,(C) because Claudius(D) had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them.(E) Every Sabbath(F) he reasoned in the synagogue,(G) trying to persuade Jews and Greeks.

When Silas(H) and Timothy(I) came from Macedonia,(J) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(K) But when they opposed Paul and became abusive,(L) he shook out his clothes in protest(M) and said to them, “Your blood be on your own heads!(N) I am innocent of it.(O) From now on I will go to the Gentiles.”(P)

Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.(Q) Crispus,(R) the synagogue leader,(S) and his entire household(T) believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.

One night the Lord spoke to Paul in a vision:(U) “Do not be afraid;(V) keep on speaking, do not be silent. 10 For I am with you,(W) and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.(X)

12 While Gallio was proconsul(Y) of Achaia,(Z) the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law(AA)—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes(AB) the synagogue leader(AC) and beat him in front of the proconsul; and Gallio showed no concern whatever.

Priscilla, Aquila and Apollos

18 Paul stayed on in Corinth for some time. Then he left the brothers and sisters(AD) and sailed for Syria,(AE) accompanied by Priscilla and Aquila.(AF) Before he sailed, he had his hair cut off at Cenchreae(AG) because of a vow he had taken.(AH) 19 They arrived at Ephesus,(AI) where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20 When they asked him to spend more time with them, he declined. 21 But as he left, he promised, “I will come back if it is God’s will.”(AJ) Then he set sail from Ephesus. 22 When he landed at Caesarea,(AK) he went up to Jerusalem and greeted the church and then went down to Antioch.(AL)

23 After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia(AM) and Phrygia,(AN) strengthening all the disciples.(AO)

24 Meanwhile a Jew named Apollos,(AP) a native of Alexandria, came to Ephesus.(AQ) He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor[a](AR) and taught about Jesus accurately, though he knew only the baptism of John.(AS) 26 He began to speak boldly in the synagogue. When Priscilla and Aquila(AT) heard him, they invited him to their home and explained to him the way of God more adequately.

27 When Apollos wanted to go to Achaia,(AU) the brothers and sisters(AV) encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures(AW) that Jesus was the Messiah.(AX)

Notas al pie

  1. Acts 18:25 Or with fervor in the Spirit