Census on the Plains of Moab

26 1-2 After the plague God said to Moses and Eleazar son of Aaron the priest, “Number the entire community of Israel by families—count every person who is twenty years and older who is able to serve in the army of Israel.”

3-4 Obeying God’s command, Moses and Eleazar the priest addressed them on the Plains of Moab at Jordan-Jericho: “Count off from age twenty and older.”

4-7 The People of Israel who came out of the land of Egypt:

Reuben, Israel’s firstborn. The sons of Reuben were:

Hanoch and the Hanochite clan,

Pallu and the Palluite clan,

Hezron and the Hezronite clan,

Carmi and the Carmite clan.

These made up the Reubenite clans. They numbered 43,730.

The son of Pallu: Eliab.

9-11 The sons of Eliab: Nemuel, Dathan, and Abiram. (These were the same Dathan and Abiram, community leaders from Korah’s gang, who rebelled against Moses and Aaron in the Korah Rebellion against God. The Earth opened its jaws and swallowed them along with Korah’s gang who died when the fire ate them up, all 250 of them. After all these years, they’re still a warning sign. But the line of Korah did not die out.)

12-14 The sons of Simeon by clans:

Nemuel and the Nemuelite clan,

Jamin and the Jaminite clan,

Jakin and the Jakinite clan,

Zerah and the Zerahite clan,

Shaul and the Shaulite clan.

These were the clans of Simeon. They numbered 22,200 men.

15-18 The sons of Gad by clans:

Zephon and the Zephonite clan,

Haggi and the Haggite clan,

Shuni and the Shunite clan,

Ozni and the Oznite clan,

Eri and the Erite clan,

Arodi and the Arodite clan,

Areli and the Arelite clan.

These were the clans of Gad. They numbered 40,500 men.

19-22 Er and Onan were sons of Judah who died early on in Canaan. The sons of Judah by clans:

Shelah and the Shelanite clan,

Perez and the Perezite clan,

Zerah and the Zerahite clan.

The sons of Perez:

Hezron and the Hezronite clan,

Hamul and the Hamulite clan.

These were the clans of Judah. They numbered 76,500.

23-25 The sons of Issachar by clans:

Tola and the Tolaite clan,

Puah and the Puite clan,

Jashub and the Jashubite clan,

Shimron and the Shimronite clan.

These were the clans of Issachar. They numbered 64,300.

26-27 The sons of Zebulun by clans:

Sered and the Seredite clan,

Elon and the Elonite clan,

Jahleel and the Jahleelite clan.

These were the clans of Zebulun. They numbered 60,500.

28-34 The sons of Joseph by clans through Manasseh and Ephraim. Through Manasseh:

Makir and the Makirite clan

(now Makir was the father of Gilead),

Gilead and the Gileadite clan.

The sons of Gilead:

Iezer and the Iezerite clan,

Helek and the Helekite clan,

Asriel and the Asrielite clan,

Shechem and the Shechemite clan,

Shemida and the Shemidaite clan,

Hepher and the Hepherite clan.

Zelophehad son of Hepher had no sons, only daughters.

Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

These were the clans of Manasseh. They numbered 52,700.

35-37 The sons of Ephraim by clans:

Shuthelah and the Shuthelahite clan,

Beker and the Bekerite clan,

Tahan and the Tahanite clan.

The sons of Shuthelah:

Eran and the Eranite clan.

These were the clans of Ephraim. They numbered 32,500.

These are all the sons of Joseph by their clans.

38-41 The sons of Benjamin by clans:

Bela and the Belaite clan,

Ashbel and the Ashbelite clan,

Ahiram and the Ahiramite clan,

Shupham and the Shuphamite clan,

Hupham and the Huphamite clan.

The sons of Bela through Ard and Naaman:

Ard and the Ardite clan,

Naaman and the Naamite clan.

These were the clans of Benjamin. They numbered 45,600.

42-43 The sons of Dan by clan:

Shuham and the Shuhamite clan.

These are the clans of Dan, all Shuhamite clans. They numbered 64,400.

44-47 The sons of Asher by clan:

Imnah and the Imnite clan,

Ishvi and the Ishvite clan,

Beriah and the Beriite clan.

The sons of Beriah:

Heber and the Heberite clan,

Malkiel and the Malkielite clan.

Asher also had a daughter, Serah.

These were the clans of Asher. They numbered 53,400.

48-50 The sons of Naphtali by clans:

Jahzeel and the Jahzeelite clan,

Guni and the Gunite clan,

Jezer and the Jezerite clan,

Shillem and the Shillemite clan.

These were the clans of Naphtali. They numbered 45,400.

51 The total number of the People of Israel: 601,730.

* * *

52-54 God spoke to Moses: “Divide up the inheritance of the land based on population. A larger group gets a larger inheritance; a smaller group gets a smaller inheritance—each gets its inheritance based on the population count.

55-56 “Make sure that the land is assigned by lot.

“Each group’s inheritance is based on population, the number of names listed in its ancestral tribe, divided among the many and the few by lot.”

* * *

57-58 These are the numberings of the Levites by clan:

Gershon and the Gershonite clan,

Kohath and the Kohathite clan,

Merari and the Merarite clan.

The Levite clans also included:

the Libnite clan,

the Hebronite clan,

the Mahlite clan,

the Mushite clan,

the Korahite clan.

58-61 Kohath was the father of Amram. Amram’s wife was Jochebed, a descendant of Levi, born into the Levite family during the Egyptian years. Jochebed bore Aaron, Moses, and their sister Miriam to Amram. Aaron was the father of Nadab and Abihu, Eleazar and Ithamar; however, Nadab and Abihu died when they offered unauthorized sacrifice in the presence of God.

62 The numbering of Levite males one month and older came to 23,000. They hadn’t been counted in with the rest of the People of Israel because they didn’t inherit any land.

63-65 These are the ones numbered by Moses and Eleazar the priest, the People of Israel counted in the Plains of Moab at Jordan-Jericho. Not one of them had been among those counted by Moses and Aaron the priest in the census of the People of Israel taken in the Wilderness of Sinai. For God had said of them, “They’ll die, die in the wilderness—not one of them will be left except for Caleb son of Jephunneh, and Joshua son of Nun.”

The Daughters of Zelophehad

27 The daughters of Zelophehad showed up. Their father was the son of Hepher son of Gilead son of Makir son of Manasseh, belonging to the clans of Manasseh son of Joseph. The daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

2-4 They came to the entrance of the Tent of Meeting. They stood before Moses and Eleazar the priest and before the leaders and the congregation and said, “Our father died in the wilderness. He wasn’t part of Korah’s rebel anti-God gang. He died for his own sins. And he left no sons. But why should our father’s name die out from his clan just because he had no sons? So give us an inheritance among our father’s relatives.”

Moses brought their case to God.

6-7 God ruled: “Zelophehad’s daughters are right. Give them land as an inheritance among their father’s relatives. Give them their father’s inheritance.

8-11 “Then tell the People of Israel, If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give it to his brothers. If he has no brothers, give it to his father’s brothers. If his father had no brothers, give it to the nearest relative so that the inheritance stays in the family. This is the standard procedure for the People of Israel, as commanded by God through Moses.”

Joshua

12-14 God said to Moses, “Climb up into the Abarim Mountains and look over at the land that I am giving to the People of Israel. When you’ve had a good look you’ll be joined to your ancestors in the grave—yes, you also along with Aaron your brother. This goes back to the day when the congregation quarreled in the Wilderness of Zin and you didn’t honor me in holy reverence before them in the matter of the waters, the Waters of Meribah (Quarreling) at Kadesh in the Wilderness of Zin.”

15-17 Moses responded to God: “Let God, the God of the spirits of everyone living, set a man over this community to lead them, to show the way ahead and bring them back home so God’s community will not be like sheep without a shepherd.”

18-21 God said to Moses, “Take Joshua the son of Nun—the Spirit is in him!—and place your hand on him. Stand him before Eleazar the priest in front of the entire congregation and commission him with everyone watching. Pass your magisterial authority over to him so that the whole congregation of the People of Israel will listen obediently to him. He is to consult with Eleazar the priest who, using the oracle-Urim, will prayerfully advise him in the presence of God. He will command the People of Israel, the entire community, in all their comings and goings.”

22-23 Moses followed God’s orders. He took Joshua and stood him before Eleazar the priest in front of the entire community. He laid his hands on him and commissioned him, following the procedures God had given Moses.

Offerings

28 1-8 God spoke to Moses: “Command the People of Israel. Tell them, You’re in charge of presenting my food, my Fire-Gifts of pleasing fragrance, at the set times. Tell them, This is the Fire-Gift that you are to present to God: two healthy yearling lambs each day as a regular Whole-Burnt-Offering. Sacrifice one lamb in the morning, the other in the evening, together with two quarts of fine flour mixed with a quart of olive oil for a Grain-Offering. This is the standard Whole-Burnt-Offering instituted at Mount Sinai as a pleasing fragrance, a Fire-Gift to God. The Drink-Offering that goes with it is a quart of strong beer with each lamb. Pour out the Drink-Offering before God in the Sanctuary. Sacrifice the second lamb in the evening with the Grain-Offering and Drink-Offering the same as in the morning—a Fire-Gift of pleasing fragrance for God.

* * *

9-10 “On the Sabbath, sacrifice two healthy yearling lambs, together with the Drink-Offering and the Grain-Offering of four quarts of fine flour mixed with oil. This is the regular Sabbath Whole-Burnt-Offering, in addition to the regular Whole-Burnt-Offering and its Drink-Offering.

* * *

11 “On the first of the month offer a Whole-Burnt-Offering to God: two young bulls, one ram, and seven male yearling lambs—all healthy.

12-14 “A Grain-Offering of six quarts of fine flour mixed with oil goes with each bull, four quarts of fine flour mixed with oil with the ram, and two quarts of fine flour mixed with oil with each lamb. This is for a Whole-Burnt-Offering, a pleasing fragrance, a Fire-Gift to God. Also, Drink-Offerings of two quarts of wine for each bull, one and a quarter quarts of wine for the ram, and a quart of wine for each lamb are to be poured out.

14-15 “This is the first of the month Whole-Burnt-Offering to be made throughout the year. In addition to the regular Whole-Burnt-Offering with its accompanying Drink-Offering, a he-goat is to be offered to God as an Absolution-Offering.

* * *

16-17 God’s Passover is to be held on the fourteenth day of the first month. On the fifteenth day of this month hold a festival.

17-22 “For seven days, eat only unraised bread: Begin the first day in holy worship; don’t do any regular work that day. Bring a Fire-Gift to God, a Whole-Burnt-Offering: two young bulls, one ram, and seven male yearling lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a goat as an Absolution-Offering to atone for you.

23-24 “Sacrifice these in addition to the regular morning Whole-Burnt-Offering. Prepare the food this way for the Fire-Gift, a pleasing fragrance to God, every day for seven days. Prepare it in addition to the regular Whole-Burnt-Offering and Drink-Offering.

25 “Conclude the seventh day in holy worship; don’t do any regular work on that day.

* * *

26-30 “On the Day of Firstfruits when you bring an offering of new grain to God on your Feast-of-Weeks, gather in holy worship and don’t do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance to God. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.

31 “These are all over and above the daily Whole-Burnt-Offering and its Grain-Offering and the Drink-Offering. Remember, the animals must be healthy.

* * *

The Second Census

26 After the plague(A) the Lord said to Moses and Eleazar son of Aaron, the priest, “Take a census(B) of the whole Israelite community by families—all those twenty years old or more who are able to serve in the army(C) of Israel.” So on the plains of Moab(D) by the Jordan across from Jericho,(E) Moses and Eleazar the priest spoke with them and said, “Take a census of the men twenty years old or more, as the Lord commanded Moses.”

These were the Israelites who came out of Egypt:(F)

The descendants of Reuben,(G) the firstborn son of Israel, were:

through Hanok,(H) the Hanokite clan;

through Pallu,(I) the Palluite clan;

through Hezron,(J) the Hezronite clan;

through Karmi,(K) the Karmite clan.

These were the clans of Reuben; those numbered were 43,730.

The son of Pallu was Eliab, and the sons of Eliab(L) were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community(M) officials who rebelled against Moses and Aaron and were among Korah’s followers when they rebelled against the Lord.(N) 10 The earth opened its mouth and swallowed them(O) along with Korah, whose followers died when the fire devoured the 250 men.(P) And they served as a warning sign.(Q) 11 The line of Korah,(R) however, did not die out.(S)

12 The descendants of Simeon by their clans were:

through Nemuel,(T) the Nemuelite clan;

through Jamin,(U) the Jaminite clan;

through Jakin, the Jakinite clan;

13 through Zerah,(V) the Zerahite clan;

through Shaul, the Shaulite clan.

14 These were the clans of Simeon;(W) those numbered were 22,200.(X)

15 The descendants of Gad by their clans were:

through Zephon,(Y) the Zephonite clan;

through Haggi, the Haggite clan;

through Shuni, the Shunite clan;

16 through Ozni, the Oznite clan;

through Eri, the Erite clan;

17 through Arodi,[a] the Arodite clan;

through Areli, the Arelite clan.

18 These were the clans of Gad;(Z) those numbered were 40,500.

19 Er(AA) and Onan(AB) were sons of Judah, but they died(AC) in Canaan.

20 The descendants of Judah by their clans were:

through Shelah,(AD) the Shelanite clan;

through Perez,(AE) the Perezite clan;

through Zerah, the Zerahite clan.(AF)

21 The descendants of Perez(AG) were:

through Hezron,(AH) the Hezronite clan;

through Hamul, the Hamulite clan.

22 These were the clans of Judah;(AI) those numbered were 76,500.

23 The descendants of Issachar by their clans were:

through Tola,(AJ) the Tolaite clan;

through Puah, the Puite[b] clan;

24 through Jashub,(AK) the Jashubite clan;

through Shimron, the Shimronite clan.

25 These were the clans of Issachar;(AL) those numbered were 64,300.

26 The descendants of Zebulun(AM) by their clans were:

through Sered, the Seredite clan;

through Elon, the Elonite clan;

through Jahleel, the Jahleelite clan.

27 These were the clans of Zebulun;(AN) those numbered were 60,500.

28 The descendants of Joseph(AO) by their clans through Manasseh and Ephraim(AP) were:

29 The descendants of Manasseh:(AQ)

through Makir,(AR) the Makirite clan (Makir was the father of Gilead(AS));

through Gilead, the Gileadite clan.

30 These were the descendants of Gilead:(AT)

through Iezer,(AU) the Iezerite clan;

through Helek, the Helekite clan;

31 through Asriel, the Asrielite clan;

through Shechem, the Shechemite clan;

32 through Shemida, the Shemidaite clan;

through Hepher, the Hepherite clan.

33 (Zelophehad(AV) son of Hepher had no sons;(AW) he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)(AX)

34 These were the clans of Manasseh; those numbered were 52,700.(AY)

35 These were the descendants of Ephraim(AZ) by their clans:

through Shuthelah, the Shuthelahite clan;

through Beker, the Bekerite clan;

through Tahan, the Tahanite clan.

36 These were the descendants of Shuthelah:

through Eran, the Eranite clan.

37 These were the clans of Ephraim;(BA) those numbered were 32,500.

These were the descendants of Joseph by their clans.

38 The descendants of Benjamin(BB) by their clans were:

through Bela, the Belaite clan;

through Ashbel, the Ashbelite clan;

through Ahiram, the Ahiramite clan;

39 through Shupham,[c] the Shuphamite clan;

through Hupham, the Huphamite clan.

40 The descendants of Bela through Ard(BC) and Naaman were:

through Ard,[d] the Ardite clan;

through Naaman, the Naamite clan.

41 These were the clans of Benjamin;(BD) those numbered were 45,600.

42 These were the descendants of Dan(BE) by their clans:(BF)

through Shuham,(BG) the Shuhamite clan.

These were the clans of Dan: 43 All of them were Shuhamite clans; and those numbered were 64,400.

44 The descendants of Asher(BH) by their clans were:

through Imnah, the Imnite clan;

through Ishvi, the Ishvite clan;

through Beriah, the Beriite clan;

45 and through the descendants of Beriah:

through Heber, the Heberite clan;

through Malkiel, the Malkielite clan.

46 (Asher had a daughter named Serah.)

47 These were the clans of Asher;(BI) those numbered were 53,400.

48 The descendants of Naphtali(BJ) by their clans were:

through Jahzeel, the Jahzeelite clan;

through Guni, the Gunite clan;

49 through Jezer, the Jezerite clan;

through Shillem, the Shillemite clan.

50 These were the clans of Naphtali;(BK) those numbered were 45,400.(BL)

51 The total number of the men of Israel was 601,730.(BM)

52 The Lord said to Moses, 53 “The land is to be allotted to them as an inheritance based on the number of names.(BN) 54 To a larger group give a larger inheritance, and to a smaller group a smaller one; each is to receive its inheritance according to the number(BO) of those listed.(BP) 55 Be sure that the land is distributed by lot.(BQ) What each group inherits will be according to the names for its ancestral tribe. 56 Each inheritance is to be distributed by lot among the larger and smaller groups.”

57 These were the Levites(BR) who were counted by their clans:

through Gershon, the Gershonite clan;

through Kohath, the Kohathite clan;

through Merari, the Merarite clan.

58 These also were Levite clans:

the Libnite clan,

the Hebronite clan,

the Mahlite clan,

the Mushite clan,

the Korahite clan.

(Kohath was the forefather of Amram;(BS) 59 the name of Amram’s wife was Jochebed,(BT) a descendant of Levi, who was born to the Levites[e] in Egypt. To Amram she bore Aaron, Moses(BU) and their sister(BV) Miriam.(BW) 60 Aaron was the father of Nadab and Abihu, Eleazar and Ithamar.(BX) 61 But Nadab and Abihu(BY) died when they made an offering before the Lord with unauthorized fire.)(BZ)

62 All the male Levites a month old or more numbered 23,000.(CA) They were not counted(CB) along with the other Israelites because they received no inheritance(CC) among them.(CD)

63 These are the ones counted(CE) by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab(CF) by the Jordan across from Jericho.(CG) 64 Not one of them was among those counted(CH) by Moses and Aaron(CI) the priest when they counted the Israelites in the Desert of Sinai. 65 For the Lord had told those Israelites they would surely die in the wilderness,(CJ) and not one of them was left except Caleb(CK) son of Jephunneh and Joshua son of Nun.(CL)

Zelophehad’s Daughters(CM)

27 The daughters of Zelophehad(CN) son of Hepher,(CO) the son of Gilead,(CP) the son of Makir,(CQ) the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward and stood before Moses,(CR) Eleazar the priest, the leaders(CS) and the whole assembly at the entrance to the tent of meeting(CT) and said, “Our father died in the wilderness.(CU) He was not among Korah’s followers, who banded together against the Lord,(CV) but he died for his own sin and left no sons.(CW) Why should our father’s name disappear from his clan because he had no son? Give us property among our father’s relatives.”

So Moses brought their case(CX) before the Lord,(CY) and the Lord said to him, “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance(CZ) among their father’s relatives and give their father’s inheritance to them.(DA)

“Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law(DB) for the Israelites, as the Lord commanded Moses.’”

Joshua to Succeed Moses

12 Then the Lord said to Moses, “Go up this mountain(DC) in the Abarim Range(DD) and see the land(DE) I have given the Israelites.(DF) 13 After you have seen it, you too will be gathered to your people,(DG) as your brother Aaron(DH) was, 14 for when the community rebelled at the waters in the Desert of Zin,(DI) both of you disobeyed my command to honor me as holy(DJ) before their eyes.” (These were the waters of Meribah(DK) Kadesh, in the Desert of Zin.)

15 Moses said to the Lord, 16 “May the Lord, the God who gives breath to all living things,(DL) appoint someone over this community 17 to go out and come in before them, one who will lead them out and bring them in, so the Lord’s people will not be like sheep without a shepherd.”(DM)

18 So the Lord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit of leadership,[f](DN) and lay your hand on him.(DO) 19 Have him stand before Eleazar the priest and the entire assembly and commission him(DP) in their presence.(DQ) 20 Give him some of your authority so the whole Israelite community will obey him.(DR) 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring(DS) of the Urim(DT) before the Lord. At his command he and the entire community of the Israelites will go out, and at his command they will come in.”

22 Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him,(DU) as the Lord instructed through Moses.

Daily Offerings

28 The Lord said to Moses, “Give this command to the Israelites and say to them: ‘Make sure that you present to me at the appointed time(DV) my food(DW) offerings, as an aroma pleasing to me.’(DX) Say to them: ‘This is the food offering you are to present to the Lord: two lambs a year old without defect,(DY) as a regular burnt offering each day.(DZ) Offer one lamb in the morning and the other at twilight,(EA) together with a grain offering(EB) of a tenth of an ephah[g] of the finest flour(EC) mixed with a quarter of a hin[h] of oil(ED) from pressed olives. This is the regular burnt offering(EE) instituted at Mount Sinai(EF) as a pleasing aroma, a food offering presented to the Lord.(EG) The accompanying drink offering(EH) is to be a quarter of a hin of fermented drink(EI) with each lamb. Pour out the drink offering to the Lord at the sanctuary.(EJ) Offer the second lamb at twilight,(EK) along with the same kind of grain offering and drink offering that you offer in the morning.(EL) This is a food offering, an aroma pleasing to the Lord.(EM)

Sabbath Offerings

“‘On the Sabbath(EN) day, make an offering of two lambs a year old without defect,(EO) together with its drink offering and a grain offering of two-tenths of an ephah[i](EP) of the finest flour mixed with olive oil.(EQ) 10 This is the burnt offering for every Sabbath,(ER) in addition to the regular burnt offering(ES) and its drink offering.

Monthly Offerings

11 “‘On the first of every month,(ET) present to the Lord a burnt offering of two young bulls,(EU) one ram(EV) and seven male lambs a year old, all without defect.(EW) 12 With each bull there is to be a grain offering(EX) of three-tenths of an ephah[j](EY) of the finest flour mixed with oil; with the ram, a grain offering of two-tenths(EZ) of an ephah of the finest flour mixed with oil; 13 and with each lamb, a grain offering(FA) of a tenth(FB) of an ephah of the finest flour mixed with oil. This is for a burnt offering,(FC) a pleasing aroma, a food offering presented to the Lord.(FD) 14 With each bull there is to be a drink offering(FE) of half a hin[k] of wine; with the ram, a third of a hin[l]; and with each lamb, a quarter of a hin. This is the monthly burnt offering to be made at each new moon(FF) during the year. 15 Besides the regular burnt offering(FG) with its drink offering, one male goat(FH) is to be presented to the Lord as a sin offering.[m](FI)

The Passover(FJ)

16 “‘On the fourteenth day of the first month the Lord’s Passover(FK) is to be held. 17 On the fifteenth day of this month there is to be a festival; for seven days(FL) eat bread made without yeast.(FM) 18 On the first day hold a sacred assembly and do no regular work.(FN) 19 Present to the Lord a food offering(FO) consisting of a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect.(FP) 20 With each bull offer a grain offering of three-tenths of an ephah(FQ) of the finest flour mixed with oil; with the ram, two-tenths;(FR) 21 and with each of the seven lambs, one-tenth.(FS) 22 Include one male goat as a sin offering(FT) to make atonement for you.(FU) 23 Offer these in addition to the regular morning burnt offering. 24 In this way present the food offering every day for seven days as an aroma pleasing to the Lord;(FV) it is to be offered in addition to the regular burnt offering and its drink offering. 25 On the seventh day hold a sacred assembly and do no regular work.

The Festival of Weeks(FW)

26 “‘On the day of firstfruits,(FX) when you present to the Lord an offering of new grain during the Festival of Weeks,(FY) hold a sacred assembly and do no regular work.(FZ) 27 Present a burnt offering of two young bulls, one ram and seven male lambs a year old as an aroma pleasing to the Lord.(GA) 28 With each bull there is to be a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths;(GB) 29 and with each of the seven lambs, one-tenth.(GC) 30 Include one male goat(GD) to make atonement for you. 31 Offer these together with their drink offerings, in addition to the regular burnt offering(GE) and its grain offering. Be sure the animals are without defect.

Footnotes

  1. Numbers 26:17 Samaritan Pentateuch and Syriac (see also Gen. 46:16); Masoretic Text Arod
  2. Numbers 26:23 Samaritan Pentateuch, Septuagint, Vulgate and Syriac (see also 1 Chron. 7:1); Masoretic Text through Puvah, the Punite
  3. Numbers 26:39 A few manuscripts of the Masoretic Text, Samaritan Pentateuch, Vulgate and Syriac (see also Septuagint); most manuscripts of the Masoretic Text Shephupham
  4. Numbers 26:40 Samaritan Pentateuch and Vulgate (see also Septuagint); Masoretic Text does not have through Ard.
  5. Numbers 26:59 Or Jochebed, a daughter of Levi, who was born to Levi
  6. Numbers 27:18 Or the Spirit
  7. Numbers 28:5 That is, probably about 3 1/2 pounds or about 1.6 kilograms; also in verses 13, 21 and 29
  8. Numbers 28:5 That is, about 1 quart or about 1 liter; also in verses 7 and 14
  9. Numbers 28:9 That is, probably about 7 pounds or about 3.2 kilograms; also in verses 12, 20 and 28
  10. Numbers 28:12 That is, probably about 11 pounds or about 5 kilograms; also in verses 20 and 28
  11. Numbers 28:14 That is, about 2 quarts or about 1.9 liters
  12. Numbers 28:14 That is, about 1 1/3 quarts or about 1.3 liters
  13. Numbers 28:15 Or purification offering; also in verse 22

A Meal for Four Thousand

1-3 At about this same time he again found himself with a hungry crowd on his hands. He called his disciples together and said, “This crowd is breaking my heart. They have stuck with me for three days, and now they have nothing to eat. If I send them home hungry, they’ll faint along the way—some of them have come a long distance.”

His disciples responded, “What do you expect us to do about it? Buy food out here in the desert?”

He asked, “How much bread do you have?”

“Seven loaves,” they said.

6-10 So Jesus told the crowd to sit down on the ground. After giving thanks, he took the seven bread loaves, broke them into pieces, and gave them to his disciples so they could hand them out to the crowd. They also had a few fish. He pronounced a blessing over the fish and told his disciples to hand them out as well. The crowd ate its fill. Seven sacks of leftovers were collected. There were well over four thousand at the meal. Then he sent them home. He himself went straight to the boat with his disciples and set out for Dalmanoutha.

11-12 When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, “Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you’ll not get so much as a hint of a guarantee.”

Contaminating Yeast

13-15 He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn’t a crumb in the boat. Jesus warned, “Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod.”

16-19 Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, “Why are you fussing because you forgot bread? Don’t you see the point of all this? Don’t you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?”

They said, “Twelve.”

20 “And the seven loaves for the four thousand—how many bags full of leftovers did you get?”

“Seven.”

21 He said, “Do you still not get it?”

22-23 They arrived at Bethsaida. Some people brought a sightless man and begged Jesus to give him a healing touch. Taking him by the hand, he led him out of the village. He put spit in the man’s eyes, laid hands on him, and asked, “Do you see anything?”

24-26 He looked up. “I see men. They look like walking trees.” So Jesus laid hands on his eyes again. The man looked hard and realized that he had recovered perfect sight, saw everything in bright, twenty-twenty focus. Jesus sent him straight home, telling him, “Don’t enter the village.”

The Messiah

27 Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, “Who do the people say I am?”

28 “Some say ‘John the Baptizer,’” they said. “Others say ‘Elijah.’ Still others say ‘one of the prophets.’”

29 He then asked, “And you—what are you saying about me? Who am I?”

Peter gave the answer: “You are the Christ, the Messiah.”

30-32 Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.

32-33 But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. “Peter, get out of my way! Satan, get lost! You have no idea how God works.”

34-37 Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?

38 “If any of you are embarrassed over me and the way I’m leading you when you get around your fickle and unfocused friends, know that you’ll be an even greater embarrassment to the Son of Man when he arrives in all the splendor of God, his Father, with an army of the holy angels.”

Jesus Feeds the Four Thousand(A)(B)(C)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(G) 12 He sighed deeply(H) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(I) of the Pharisees(J) and that of Herod.”(K)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(L) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”(M) they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”(N)

21 He said to them, “Do you still not understand?”(O)

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(P) and some people brought a blind man(Q) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(R) on the man’s eyes and put his hands on(S) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

Peter Declares That Jesus Is the Messiah(T)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(U) others say Elijah;(V) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(W)

30 Jesus warned them not to tell anyone about him.(X)

Jesus Predicts His Death(Y)

31 He then began to teach them that the Son of Man(Z) must suffer many things(AA) and be rejected by the elders, the chief priests and the teachers of the law,(AB) and that he must be killed(AC) and after three days(AD) rise again.(AE) 32 He spoke plainly(AF) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(AG) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AH) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(AI) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(AJ) will be ashamed of them(AK) when he comes(AL) in his Father’s glory with the holy angels.”

Footnotes

  1. Mark 8:26 Some manuscripts go and tell anyone in
  2. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.