Jesus Is Lord of the Sabbath

12 At that time (A)Jesus went through the grainfields on the Sabbath. His disciples were hungry, and (B)they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, (C)“Look, your disciples are doing (D)what is not lawful to do on the Sabbath.” He said to them, (E)“Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate (F)the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read (G)in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, (H)something greater than the temple is here. And if you had known (I)what this means, (J)‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For (K)the Son of Man is lord of the Sabbath.”

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Jesus Is Lord of the Sabbath(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain(C) and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”(D)

He answered, “Haven’t you read what David did when he and his companions were hungry?(E) He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(F) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(G) and yet are innocent? I tell you that something greater than the temple is here.(H) If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](I) you would not have condemned the innocent. For the Son of Man(J) is Lord of the Sabbath.”

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Footnotes

  1. Matthew 12:7 Hosea 6:6

The Triumphal Entry

28 And when he had said these things, (A)he went on ahead, (B)going up to Jerusalem. 29 (C)When he drew near to Bethphage and (D)Bethany, at (E)the mount that is called Olivet, he sent (F)two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, (G)on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it (H)just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they (I)spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—(J)the whole multitude of his disciples began to rejoice and praise God with a loud voice (K)for all the mighty works that they had seen, 38 saying, (L)“Blessed is (M)the King who comes in the name of the Lord! Peace in heaven and (N)glory in the highest!” 39 (O)And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, (P)the very stones would cry out.”

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Jesus Comes to Jerusalem as King(A)(B)

28 After Jesus had said this, he went on ahead, going up to Jerusalem.(C) 29 As he approached Bethphage and Bethany(D) at the hill called the Mount of Olives,(E) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

32 Those who were sent ahead went and found it just as he had told them.(F) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(G) on the road.

37 When he came near the place where the road goes down the Mount of Olives,(H) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”[a](I)

“Peace in heaven and glory in the highest!”(J)

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(K)

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(L)

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Footnotes

  1. Luke 19:38 Psalm 118:26

12 When he had washed their feet and (A)put on his outer garments and resumed his place, he said to them, (B)“Do you understand what I have done to you? 13 (C)You call me (D)Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, (E)you also ought to wash one another's feet. 15 For I have given you an example, (F)that you also should do just as I have done to you. 16 Truly, truly, I say to you, (G)a servant[a] is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, (H)blessed are you if you do them. 18 (I)I am not speaking of all of you; I know (J)whom I have chosen. But (K)the Scripture will be fulfilled,[b] (L)‘He who ate my bread has lifted his heel against me.’ 19 (M)I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, (N)whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

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Footnotes

  1. John 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface)
  2. John 13:18 Greek But in order that the Scripture may be fulfilled

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’(A) and ‘Lord,’(B) and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.(C) 15 I have set you an example that you should do as I have done for you.(D) 16 Very truly I tell you, no servant is greater than his master,(E) nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.(F)

Jesus Predicts His Betrayal

18 “I am not referring to all of you;(G) I know those I have chosen.(H) But this is to fulfill this passage of Scripture:(I) ‘He who shared my bread(J) has turned[a](K) against me.’[b](L)

19 “I am telling you now before it happens, so that when it does happen you will believe(M) that I am who I am.(N) 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”(O)

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Footnotes

  1. John 13:18 Greek has lifted up his heel
  2. John 13:18 Psalm 41:9

Jesus and Thomas

24 Now (A)Thomas, one of the twelve, called the Twin,[a] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, (B)“Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. (C)Although the doors were locked, Jesus came and stood among them and said, (D)“Peace be with you.” 27 Then he said to Thomas, (E)“Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, (F)“My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? (G)Blessed are those who have not seen and yet have believed.”

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Footnotes

  1. John 20:24 Greek Didymus

Jesus Appears to Thomas

24 Now Thomas(A) (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,(B) I will not believe.”(C)

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace(D) be with you!”(E) 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”(F)

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed;(G) blessed are those who have not seen and yet have believed.”(H)

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Footnotes

  1. John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.