The Altar of Burnt Offering(A)

27 “Build an altar(B) of acacia wood, three cubits[a] high; it is to be square, five cubits long and five cubits wide.[b] Make a horn(C) at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls,(D) meat forks and firepans.(E) Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. Put it under the ledge of the altar so that it is halfway up the altar. Make poles of acacia wood for the altar and overlay them with bronze.(F) The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried.(G) Make the altar hollow, out of boards. It is to be made just as you were shown(H) on the mountain.

The Courtyard(I)

“Make a courtyard(J) for the tabernacle. The south side shall be a hundred cubits[c] long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.

12 “The west end of the courtyard shall be fifty cubits[d] wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits[e] long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.

16 “For the entrance to the courtyard, provide a curtain(K) twenty cubits[f] long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer(L)—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide,[g] with curtains of finely twisted linen five cubits[h] high, and with bronze bases. 19 All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.

Oil for the Lampstand(M)

20 “Command the Israelites to bring you clear oil(N) of pressed olives for the light so that the lamps may be kept burning. 21 In the tent of meeting,(O) outside the curtain that shields the ark of the covenant law,(P) Aaron and his sons are to keep the lamps(Q) burning before the Lord from evening till morning. This is to be a lasting ordinance(R) among the Israelites for the generations to come.

Footnotes

  1. Exodus 27:1 That is, about 4 1/2 feet or about 1.4 meters
  2. Exodus 27:1 That is, about 7 1/2 feet or about 2.3 meters long and wide
  3. Exodus 27:9 That is, about 150 feet or about 45 meters; also in verse 11
  4. Exodus 27:12 That is, about 75 feet or about 23 meters; also in verse 13
  5. Exodus 27:14 That is, about 23 feet or about 6.8 meters; also in verse 15
  6. Exodus 27:16 That is, about 30 feet or about 9 meters
  7. Exodus 27:18 That is, about 150 feet long and 75 feet wide or about 45 meters long and 23 meters wide
  8. Exodus 27:18 That is, about 7 1/2 feet or about 2.3 meters

A Time for Everything

There is a time(A) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(B)
    a time to kill(C) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(D) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(E) 10 I have seen the burden God has laid on the human race.(F) 11 He has made everything beautiful in its time.(G) He has also set eternity in the human heart; yet[a] no one can fathom(H) what God has done from beginning to end.(I) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(J) and find satisfaction(K) in all their toil—this is the gift of God.(L) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(M)

15 Whatever is has already been,(N)
    and what will be has been before;(O)
    and God will call the past to account.[b]

16 And I saw something else under the sun:

In the place of judgment—wickedness was there,
    in the place of justice—wickedness was there.

17 I said to myself,

“God will bring into judgment(P)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(Q)

18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(R) 19 Surely the fate of human beings(S) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[c]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(T) 21 Who knows if the human spirit rises upward(U) and if the spirit of the animal goes down into the earth?”

22 So I saw that there is nothing better for a person than to enjoy their work,(V) because that is their lot.(W) For who can bring them to see what will happen after them?

Footnotes

  1. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
  2. Ecclesiastes 3:15 Or God calls back the past
  3. Ecclesiastes 3:19 Or spirit

Wisdom’s Call

Does not wisdom call out?(A)
    Does not understanding raise her voice?
At the highest point along the way,
    where the paths meet, she takes her stand;
beside the gate leading into the city,
    at the entrance, she cries aloud:(B)
“To you, O people, I call out;(C)
    I raise my voice to all mankind.
You who are simple,(D) gain prudence;(E)
    you who are foolish, set your hearts on it.[a]
Listen, for I have trustworthy things to say;
    I open my lips to speak what is right.
My mouth speaks what is true,(F)
    for my lips detest wickedness.
All the words of my mouth are just;
    none of them is crooked or perverse.
To the discerning all of them are right;
    they are upright to those who have found knowledge.
10 Choose my instruction instead of silver,
    knowledge rather than choice gold,(G)
11 for wisdom is more precious(H) than rubies,
    and nothing you desire can compare with her.(I)

12 “I, wisdom, dwell together with prudence;
    I possess knowledge and discretion.(J)
13 To fear the Lord(K) is to hate evil;(L)
    I hate(M) pride and arrogance,
    evil behavior and perverse speech.
14 Counsel and sound judgment are mine;
    I have insight, I have power.(N)
15 By me kings reign
    and rulers(O) issue decrees that are just;
16 by me princes govern,(P)
    and nobles—all who rule on earth.[b]
17 I love those who love me,(Q)
    and those who seek me find me.(R)
18 With me are riches and honor,(S)
    enduring wealth and prosperity.(T)
19 My fruit is better than fine gold;(U)
    what I yield surpasses choice silver.(V)
20 I walk in the way of righteousness,(W)
    along the paths of justice,
21 bestowing a rich inheritance on those who love me
    and making their treasuries full.(X)

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Footnotes

  1. Proverbs 8:5 Septuagint; Hebrew foolish, instruct your minds
  2. Proverbs 8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers

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