New International Version
9 On the thirteenth day of the twelfth month, the month of Adar,(A) the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand(B) over those who hated them.(C) 2 The Jews assembled in their cities(D) in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them,(E) because the people of all the other nationalities were afraid of them. 3 And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews,(F) because fear of Mordecai had seized them.(G) 4 Mordecai(H) was prominent(I) in the palace; his reputation spread throughout the provinces, and he became more and more powerful.(J)
5 The Jews struck down all their enemies with the sword, killing and destroying them,(K) and they did what they pleased to those who hated them. 6 In the citadel of Susa, the Jews killed and destroyed five hundred men. 7 They also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai and Vaizatha, 10 the ten sons(L) of Haman son of Hammedatha, the enemy of the Jews.(M) But they did not lay their hands on the plunder.(N)
11 The number of those killed in the citadel of Susa was reported to the king that same day. 12 The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”(O)
14 So the king commanded that this be done. An edict was issued in Susa, and they impaled(R) the ten sons of Haman. 15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.(S)
16 Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief(T) from their enemies.(U) They killed seventy-five thousand of them(V) but did not lay their hands on the plunder.(W) 17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting(X) and joy.
18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.
20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief(AA) from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration.(AB) He wrote them to observe the days as days of feasting and joy and giving presents of food(AC) to one another and gifts to the poor.(AD)
23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24 For Haman son of Hammedatha, the Agagite,(AE) the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur(AF) (that is, the lot(AG)) for their ruin and destruction.(AH) 25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,(AI) and that he and his sons should be impaled(AJ) on poles.(AK) 26 (Therefore these days were called Purim, from the word pur.(AL)) Because of everything written in this letter and because of what they had seen and what had happened to them, 27 the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.
29 So Queen Esther, daughter of Abihail,(AM) along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30 And Mordecai sent letters to all the Jews in the 127 provinces(AN) of Xerxes’ kingdom—words of goodwill and assurance— 31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting(AO) and lamentation.(AP) 32 Esther’s decree confirmed these regulations about Purim, and it was written down in the records.
- Esther 9:25 Or when Esther came before the king
New International Version
The Greatness of Mordecai
10 King Xerxes imposed tribute throughout the empire, to its distant shores.(A) 2 And all his acts of power and might, together with a full account of the greatness of Mordecai,(B) whom the king had promoted,(C) are they not written in the book of the annals(D) of the kings of Media and Persia? 3 Mordecai the Jew was second(E) in rank(F) to King Xerxes,(G) preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.(H)
New International Version
Zacchaeus the Tax Collector
19 Jesus entered Jericho(A) and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig(B) tree to see him, since Jesus was coming that way.(C)
5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(D)
8 But Zacchaeus stood up and said to the Lord,(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(F) I will pay back four times the amount.”(G)
The Parable of the Ten Minas(J)
11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God(K) was going to appear at once.(L) 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants(M) and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’
14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16 “The first one came and said, ‘Sir, your mina has earned ten more.’
18 “The second came and said, ‘Sir, your mina has earned five more.’
19 “His master answered, ‘You take charge of five cities.’
20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’(P)
22 “His master replied, ‘I will judge you by your own words,(Q) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(R) 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
25 “‘Sir,’ they said, ‘he already has ten!’
26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.(S) 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”
28 After Jesus had said this, he went on ahead, going up to Jerusalem.(V) 29 As he approached Bethphage and Bethany(W) at the hill called the Mount of Olives,(X) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them.(Y) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(Z) on the road.
37 When he came near the place where the road goes down the Mount of Olives,(AA) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Peace in heaven and glory in the highest!”(AC)
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(AD)
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(AE)
41 As he approached Jerusalem and saw the city, he wept over it(AF) 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(AG) 44 They will dash you to the ground, you and the children within your walls.(AH) They will not leave one stone on another,(AI) because you did not recognize the time of God’s coming(AJ) to you.”
Jesus at the Temple(AK)
45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[c];(AL) but you have made it ‘a den of robbers.’[d]”(AM)
47 Every day he was teaching at the temple.(AN) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.(AO) 48 Yet they could not find any way to do it, because all the people hung on his words.