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Fourth Vision: Joshua and Satan

Then he showed me the high priest Joshua standing before the angel of the Lord and the accuser[a] standing at his right hand to accuse him.(A) And the Lord said to the accuser,[b] “The Lord rebuke you, O accuser![c] The Lord who has chosen Jerusalem rebuke you! Is not this man a brand plucked from the fire?”(B) Now Joshua was wearing filthy clothes as he stood before the angel. The angel[d] said to those who were standing before him, “Take off his filthy clothes.” And to him he said, “See, I have taken your guilt away from you, and I will clothe you with festal apparel.”(C) And he said,[e] “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with apparel, and the angel of the Lord was standing by.(D)

Then the angel of the Lord warned Joshua, saying “Thus says the Lord of hosts: If you will walk in my ways and keep my requirements, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here.(E) Now listen, Joshua, high priest, you and your colleagues who sit before you! For they are an omen of things to come: I am going to bring my servant the Branch.(F) For on the stone that I have set before Joshua, on a single stone with seven facets, I will engrave its inscription, says the Lord of hosts, and I will remove the guilt of this land in a single day.(G) 10 On that day, says the Lord of hosts, you shall invite each other to come under your vine and fig tree.”(H)

Footnotes

  1. 3.1 Heb the satan
  2. 3.2 Heb the satan
  3. 3.2 Heb the satan
  4. 3.4 Heb He
  5. 3.5 Syr Vg Tg: MT I said

Clean Garments for the High Priest

Then he showed me Joshua(A) the high priest standing before the angel of the Lord, and Satan[a](B) standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you,(C) Satan! The Lord, who has chosen(D) Jerusalem, rebuke you! Is not this man a burning stick(E) snatched from the fire?”(F)

Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin,(G) and I will put fine garments(H) on you.”

Then I said, “Put a clean turban(I) on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

The angel of the Lord gave this charge to Joshua: “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements,(J) then you will govern my house(K) and have charge(L) of my courts, and I will give you a place among these standing here.(M)

“‘Listen, High Priest(N) Joshua, you and your associates seated before you, who are men symbolic(O) of things to come: I am going to bring my servant, the Branch.(P) See, the stone I have set in front of Joshua!(Q) There are seven eyes[b](R) on that one stone,(S) and I will engrave an inscription on it,’ says the Lord Almighty, ‘and I will remove the sin(T) of this land in a single day.

10 “‘In that day each of you will invite your neighbor to sit(U) under your vine and fig tree,(V)’ declares the Lord Almighty.”

Footnotes

  1. Zechariah 3:1 Hebrew satan means adversary.
  2. Zechariah 3:9 Or facets

Salutation

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,(A)

To Timothy, my true child[a] in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.(B)

Warning against False Teachers

I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach different teachings(C) and not to occupy themselves with myths and endless genealogies that promote speculations rather than the divine training[b] that is known by faith.(D) But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith.(E) Some people have deviated from these and turned to meaningless talk, desiring to be teachers of the law without understanding either what they are saying or the things about which they make assertions.

Now we know that the law is good, if one uses it legitimately; this means understanding that the law is laid down not for the righteous but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers,(F) 10 the sexually immoral, men who engage in illicit sex,[c] slave traders, liars, perjurers, and whatever else is contrary to the sound teaching(G) 11 that conforms to the glorious gospel of the blessed God, with which I was entrusted.

Gratitude for Mercy

12 I am grateful to Christ Jesus our Lord, who has strengthened me, because he considered me faithful and appointed me to his service,(H) 13 even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief,(I) 14 and the grace of our Lord overflowed for me[d] with the faith and love that are in Christ Jesus.(J) 15 The saying is sure and worthy of full acceptance: that Christ Jesus came into the world to save sinners—of whom I am the foremost.(K) 16 But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience as an example to those who would come to believe in him for eternal life. 17 To the King of the ages, immortal, invisible,[e] the only God, be honor and glory forever and ever.[f] Amen.(L)

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Footnotes

  1. 1.2 Gk legitimate child
  2. 1.4 Gk the household management of God
  3. 1.10 Meaning of Gk uncertain
  4. 1.14 Gk lacks for me
  5. 1.17 Or unseen
  6. 1.17 Gk to the ages of the ages

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

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Fifth Vision: The Lampstand and Olive Trees

The angel who spoke with me came again and wakened me, as one is wakened from sleep.(A) He said to me, “What do you see?” And I said, “I see a lampstand all of gold, with a bowl on the top of it; there are seven lamps on it, with seven lips on each of the lamps that are on the top of it.(B) And by it there are two olive trees, one on the right of the bowl and the other on its left.”(C) I said to the angel who spoke with me, “What are these, my lord?” Then the angel who spoke with me answered me, “Do you not know what these are?” I said, “No, my lord.” He said to me, “This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my spirit, says the Lord of hosts.(D) What are you, O great mountain? Before Zerubbabel you shall become a plain, and he shall bring out the top stone amid shouts of ‘Grace, grace to it!’ ”(E)

Moreover, the word of the Lord came to me, saying, “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you.(F) 10 For whoever has despised the day of small things shall rejoice and shall see the plummet in the hand of Zerubbabel.

“These seven are the eyes of the Lord that range through the whole earth.”(G) 11 Then I said to him, “What are these two olive trees on the right and the left of the lampstand?” 12 And a second time I said to him, “What are these two branches of the olive trees that pour out the oil[a] through the two golden pipes?” 13 He said to me, “Do you not know what these are?” I said, “No, my lord.” 14 Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”(H)

Footnotes

  1. 4.12 Cn: Heb gold

The Gold Lampstand and the Two Olive Trees

Then the angel who talked with me returned and woke(A) me up, like someone awakened from sleep.(B) He asked me, “What do you see?”(C)

I answered, “I see a solid gold lampstand(D) with a bowl at the top and seven lamps(E) on it, with seven channels to the lamps. Also there are two olive trees(F) by it, one on the right of the bowl and the other on its left.”

I asked the angel who talked with me, “What are these, my lord?”

He answered, “Do you not know what these are?”

“No, my lord,” I replied.(G)

So he said to me, “This is the word of the Lord to Zerubbabel:(H) ‘Not(I) by might nor by power,(J) but by my Spirit,’(K) says the Lord Almighty.

“What are you, mighty mountain? Before Zerubbabel you will become level ground.(L) Then he will bring out the capstone(M) to shouts(N) of ‘God bless it! God bless it!’”

Then the word of the Lord came to me: “The hands of Zerubbabel have laid the foundation(O) of this temple; his hands will also complete it.(P) Then you will know that the Lord Almighty has sent me(Q) to you.

10 “Who dares despise the day(R) of small things,(S) since the seven eyes(T) of the Lord that range throughout the earth will rejoice when they see the chosen capstone[a] in the hand of Zerubbabel?”(U)

11 Then I asked the angel, “What are these two olive trees(V) on the right and the left of the lampstand?”

12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”

13 He replied, “Do you not know what these are?”

“No, my lord,” I said.

14 So he said, “These are the two who are anointed(W) to[b] serve the Lord of all the earth.”

Footnotes

  1. Zechariah 4:10 Or the plumb line
  2. Zechariah 4:14 Or two who bring oil and