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14 Then he said to me, “They represent the two anointed ones[a] who stand in the court of the Lord of all the earth.”

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Footnotes

  1. 4:14 Or two heavenly beings; Hebrew reads two sons of fresh oil.

14 So he said, “These are the two who are anointed(A) to[a] serve the Lord of all the earth.”

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Footnotes

  1. Zechariah 4:14 Or two who bring oil and

These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth.

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They are “the two olive trees”(A) and the two lampstands, and “they stand before the Lord of the earth.”[a](B)

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Footnotes

  1. Revelation 11:4 See Zech. 4:3,11,14.

Good News for the Oppressed

61 The Spirit of the Sovereign Lord is upon me,
    for the Lord has anointed me
    to bring good news to the poor.
He has sent me to comfort the brokenhearted
    and to proclaim that captives will be released
    and prisoners will be freed.[a]
He has sent me to tell those who mourn
    that the time of the Lord’s favor has come,[b]
    and with it, the day of God’s anger against their enemies.
To all who mourn in Israel,[c]
    he will give a crown of beauty for ashes,
a joyous blessing instead of mourning,
    festive praise instead of despair.
In their righteousness, they will be like great oaks
    that the Lord has planted for his own glory.

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Footnotes

  1. 61:1 Greek version reads and the blind will see. Compare Luke 4:18.
  2. 61:2 Or to proclaim the acceptable year of the Lord.
  3. 61:3 Hebrew in Zion.

The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
    and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
    instead of ashes,(N)
the oil(O) of joy
    instead of mourning,(P)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(Q) of the Lord
    for the display of his splendor.(R)

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind

But to the Son he says,

“Your throne, O God, endures forever and ever.
    You rule with a scepter of justice.
You love justice and hate evil.
    Therefore, O God, your God has anointed you,
    pouring out the oil of joy on you more than on anyone else.”[a]

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Footnotes

  1. 1:8-9 Ps 45:6-7.

But about the Son he says,

“Your throne, O God, will last for ever and ever;(A)
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions(B)
    by anointing you with the oil(C) of joy.”[a](D)

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Footnotes

  1. Hebrews 1:9 Psalm 45:6,7

Cleansing for the High Priest

Then the angel showed me Jeshua[a] the high priest standing before the angel of the Lord. The Accuser, Satan,[b] was there at the angel’s right hand, making accusations against Jeshua. And the Lord said to Satan, “I, the Lord, reject your accusations, Satan. Yes, the Lord, who has chosen Jerusalem, rebukes you. This man is like a burning stick that has been snatched from the fire.”

Jeshua’s clothing was filthy as he stood there before the angel. So the angel said to the others standing there, “Take off his filthy clothes.” And turning to Jeshua he said, “See, I have taken away your sins, and now I am giving you these fine new clothes.”

Then I said, “They should also place a clean turban on his head.” So they put a clean priestly turban on his head and dressed him in new clothes while the angel of the Lord stood by.

Then the angel of the Lord spoke very solemnly to Jeshua and said, “This is what the Lord of Heaven’s Armies says: If you follow my ways and carefully serve me, then you will be given authority over my Temple and its courtyards. I will let you walk among these others standing here.

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Footnotes

  1. 3:1a Hebrew Joshua, a variant spelling of Jeshua; also in 3:3, 4, 6, 8, 9.
  2. 3:1b Hebrew The satan; similarly in 3:2.

Clean Garments for the High Priest

Then he showed me Joshua(A) the high priest standing before the angel of the Lord, and Satan[a](B) standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you,(C) Satan! The Lord, who has chosen(D) Jerusalem, rebuke you! Is not this man a burning stick(E) snatched from the fire?”(F)

Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin,(G) and I will put fine garments(H) on you.”

Then I said, “Put a clean turban(I) on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

The angel of the Lord gave this charge to Joshua: “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements,(J) then you will govern my house(K) and have charge(L) of my courts, and I will give you a place among these standing here.(M)

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Footnotes

  1. Zechariah 3:1 Hebrew satan means adversary.

24 “A period of seventy sets of seven[a] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[b] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[c] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[d]—comes. Jerusalem will be rebuilt with streets and strong defenses,[e] despite the perilous times.

26 “After this period of sixty-two sets of seven,[f] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

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Footnotes

  1. 9:24a Hebrew seventy sevens.
  2. 9:24b Or the Most Holy One.
  3. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  4. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  5. 9:25c Or and a moat, or and trenches.
  6. 9:26 Hebrew After sixty-two sevens.

24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

25 “Know and understand this: From the time the word goes out to restore and rebuild(D) Jerusalem until the Anointed One,[d](E) the ruler,(F) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(G) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(H) and will have nothing.[e] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(I) War will continue until the end, and desolations(J) have been decreed.(K)

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One
  4. Daniel 9:25 Or an anointed one; also in verse 26
  5. Daniel 9:26 Or death and will have no one; or death, but not for himself

15 Anoint them as you did their father, so they may also serve me as priests. With their anointing, Aaron’s descendants are set apart for the priesthood forever, from generation to generation.”

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15 Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.(A)

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13 Yes, he will build the Temple of the Lord. Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne,[a] and there will be perfect harmony between his two roles.’

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Footnotes

  1. 6:13 Or There will be a priest by his throne.

13 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he[a] will be a priest(A) on his throne. And there will be harmony between the two.’

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Footnotes

  1. Zechariah 6:13 Or there

13 “Rise up and crush the nations, O Jerusalem!”[a]
    says the Lord.
“For I will give you iron horns and bronze hooves,
    so you can trample many nations to pieces.
You will present their stolen riches to the Lord,
    their wealth to the Lord of all the earth.”

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Footnotes

  1. 4:13 Hebrew “Rise up and thresh, O daughter of Zion.”

13 “Rise and thresh,(A) Daughter Zion,
    for I will give you horns of iron;
I will give you hooves of bronze,
    and you will break to pieces many nations.”(B)
You will devote their ill-gotten gains to the Lord,(C)
    their wealth to the Lord of all the earth.

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19 I will come like a lion from the thickets of the Jordan,
    leaping on the sheep in the pasture.
I will chase Edom from its land,
    and I will appoint the leader of my choice.
For who is like me, and who can challenge me?
    What ruler can oppose my will?”

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19 “Like a lion(A) coming up from Jordan’s thickets(B)
    to a rich pastureland,
I will chase Edom from its land in an instant.
    Who is the chosen one I will appoint for this?
Who is like(C) me and who can challenge me?(D)
    And what shepherd(E) can stand against me?”

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12 So Jesse sent for him. He was dark and handsome, with beautiful eyes.

And the Lord said, “This is the one; anoint him.”

13 So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah.

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12 So he(A) sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome(B) features.

Then the Lord said, “Rise and anoint him; this is the one.”

13 So Samuel took the horn of oil and anointed(C) him in the presence of his brothers, and from that day on the Spirit of the Lord(D) came powerfully upon David.(E) Samuel then went to Ramah.

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Samuel Anoints David as King

16 Now the Lord said to Samuel, “You have mourned long enough for Saul. I have rejected him as king of Israel, so fill your flask with olive oil and go to Bethlehem. Find a man named Jesse who lives there, for I have selected one of his sons to be my king.”

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Samuel Anoints David

16 The Lord said to Samuel, “How long will you mourn(A) for Saul, since I have rejected(B) him as king over Israel? Fill your horn with oil(C) and be on your way; I am sending you to Jesse(D) of Bethlehem. I have chosen(E) one of his sons to be king.”

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Samuel Anoints Saul as King

10 Then Samuel took a flask of olive oil and poured it over Saul’s head. He kissed Saul and said, “I am doing this because the Lord has appointed you to be the ruler over Israel, his special possession.[a]

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Footnotes

  1. 10:1 Greek version reads over Israel. And you will rule over the Lord’s people and save them from their enemies around them. This will be the sign to you that the Lord has appointed you to be leader over his special possession.

10 Then Samuel took a flask(A) of olive oil and poured it on Saul’s head and kissed him, saying, “Has not the Lord anointed(B) you ruler over his inheritance?[a](C)

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Footnotes

  1. 1 Samuel 10:1 Hebrew; Septuagint and Vulgate over his people Israel? You will reign over the Lord’s people and save them from the power of their enemies round about. And this will be a sign to you that the Lord has anointed you ruler over his inheritance: