Naomi’s Family in Moab

During the time[a] of the judges,(A) there was a famine in the land.(B) A man left Bethlehem(C) in Judah with his wife and two sons to stay in the territory of Moab for a while. The man’s name was Elimelech, and his wife’s name was Naomi.[b] The names of his two sons were Mahlon and Chilion. They were Ephrathites(D) from Bethlehem in Judah. They entered the fields of Moab and settled there. Naomi’s husband, Elimelech, died, and she was left with her two sons. Her sons took Moabite women as their wives: one was named Orpah and the second was named Ruth. After they lived in Moab about ten years, both Mahlon and Chilion also died, and the woman was left without her two children and without her husband.

Ruth’s Loyalty to Naomi

She and her daughters-in-law set out to return from the territory of Moab, because she had heard in Moab that the Lord had paid attention to his people’s need by providing them food.(E) She left the place where she had been living, accompanied by her two daughters-in-law, and traveled along the road leading back to the land of Judah.

Naomi said to them, “Each of you go back to your mother’s home.(F) May the Lord show kindness to you as you have shown to the dead and to me. May the Lord grant each of you rest(G) in the house of a new husband.” She kissed them, and they wept loudly.

10 They said to her, “We insist on returning with you to your people.”

11 But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons who could become your husbands?(H) 12 Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons, 13 would you be willing to wait for them to grow up? Would you restrain yourselves from remarrying?[c] No, my daughters, my life is much too bitter for you to share,[d] because the Lord’s hand has turned against me.”(I) 14 Again they wept loudly, and Orpah kissed her mother-in-law, but Ruth clung to her. 15 Naomi said, “Look, your sister-in-law has gone back to her people and to her gods.(J) Follow your sister-in-law.”

16 But Ruth replied:

Don’t plead with me to abandon you
or to return and not follow you.
For wherever you go, I will go,
and wherever you live, I will live;
your people will be my people,
and your God will be my God.
17 Where you die, I will die,
and there I will be buried.
May the Lord punish me,(K)
and do so severely,
if anything but death separates you and me.

18 When Naomi saw that Ruth was determined to go with her, she stopped talking to her.

19 The two of them traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about their arrival[e](L) and the local women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi. Call me Mara,”[f] she answered, “for the Almighty(M) has made me very bitter.(N) 21 I went away full, but the Lord has brought me back empty.(O) Why do you call me Naomi, since the Lord has opposed[g] me, and the Almighty has afflicted me?”

22 So Naomi came back from the territory of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest.(P)

Footnotes

  1. 1:1 Lit In the days of the judging
  2. 1:2 = Pleasant; also in v. 20
  3. 1:13 Lit marrying a man
  4. 1:13 Lit daughters, for more bitter to me than you
  5. 1:19 Lit excited because of them
  6. 1:20 = Bitter; see v. 2
  7. 1:21 LXX, Syr, Vg read has humiliated

Naomi Loses Her Husband and Sons

In the days when the judges ruled,[a](A) there was a famine in the land.(B) So a man from Bethlehem in Judah,(C) together with his wife and two sons, went to live for a while(D) in the country of Moab.(E) The man’s name was Elimelek,(F) his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion.(G) They were Ephrathites(H) from Bethlehem,(I) Judah. And they went to Moab and lived there.

Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women,(J) one named Orpah and the other Ruth.(K) After they had lived there about ten years, both Mahlon and Kilion(L) also died,(M) and Naomi was left without her two sons and her husband.

Naomi and Ruth Return to Bethlehem

When Naomi heard in Moab(N) that the Lord had come to the aid of his people(O) by providing food(P) for them, she and her daughters-in-law(Q) prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home.(R) May the Lord show you kindness,(S) as you have shown kindness to your dead husbands(T) and to me. May the Lord grant that each of you will find rest(U) in the home of another husband.”

Then she kissed(V) them goodbye and they wept aloud(W) 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?(X) 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up?(Y) Would you remain unmarried for them? No, my daughters. It is more bitter(Z) for me than for you, because the Lord’s hand has turned against me!(AA)

14 At this they wept(AB) aloud again. Then Orpah kissed her mother-in-law(AC) goodbye,(AD) but Ruth clung to her.(AE)

15 “Look,” said Naomi, “your sister-in-law(AF) is going back to her people and her gods.(AG) Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you(AH) or to turn back from you. Where you go I will go,(AI) and where you stay I will stay. Your people will be my people(AJ) and your God my God.(AK) 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,(AL) if even death separates you and me.”(AM) 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.(AN)

19 So the two women went on until they came to Bethlehem.(AO) When they arrived in Bethlehem, the whole town was stirred(AP) because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d](AQ) has made my life very bitter.(AR) 21 I went away full, but the Lord has brought me back empty.(AS) Why call me Naomi? The Lord has afflicted[e] me;(AT) the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite,(AU) her daughter-in-law,(AV) arriving in Bethlehem as the barley harvest(AW) was beginning.(AX)

Footnotes

  1. Ruth 1:1 Traditionally judged
  2. Ruth 1:20 Naomi means pleasant.
  3. Ruth 1:20 Mara means bitter.
  4. Ruth 1:20 Hebrew Shaddai; also in verse 21
  5. Ruth 1:21 Or has testified against

Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.

And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.

And Elimelech Naomi's husband died; and she was left, and her two sons.

And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.

And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.

Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.

And Naomi said unto her two daughters in law, Go, return each to her mother's house: the Lord deal kindly with you, as ye have dealt with the dead, and with me.

The Lord grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

10 And they said unto her, Surely we will return with thee unto thy people.

11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?

12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;

13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the Lord is gone out against me.

14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.

15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.

16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

17 Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.

18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.

19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?

20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.

21 I went out full and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?

22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

Paul’s Defense before Agrippa

26 Agrippa said to Paul, “You have permission to speak for yourself.”

Then Paul stretched out his hand and began his defense: “I consider myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews, especially since you are very knowledgeable about all the Jewish customs and controversies. Therefore I beg you to listen to me patiently.

“All the Jews know my way of life from my youth, which was spent from the beginning among my own people and in Jerusalem.(A) They have known me for a long time, if they are willing to testify, that according to the strictest sect of our religion I lived as a Pharisee.(B) And now I stand on trial because of the hope(C) in what God promised(D) to our ancestors, the promise our twelve tribes hope to reach as they earnestly serve him night and day. King Agrippa, I am being accused by the Jews because of this hope.(E) Why do any of you consider it incredible that God raises the dead? In fact, I myself was convinced that it was necessary to do many things in opposition to the name of Jesus of Nazareth.(F) 10 I actually did this in Jerusalem, and I locked up many of the saints in prison, since I had received authority for that from the chief priests. When they were put to death, I was in agreement against them.(G) 11 In all the synagogues I often punished them and tried to make them blaspheme.(H) Since I was terribly enraged at them, I pursued them even to foreign cities.

Paul’s Account of His Conversion and Commission

12 “I was traveling to Damascus under(I) these circumstances with authority and a commission from the chief priests. 13 King Agrippa, while on the road at midday, I saw a light from heaven brighter than the sun, shining around me and those traveling with me. 14 We all fell to the ground, and I heard a voice speaking to me in Aramaic,[a] ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’(J)

15 “I asked, ‘Who are you, Lord?’

“And the Lord replied, ‘I am Jesus, the one you are persecuting. 16 But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and will see of me.(K) 17 I will rescue you from your people and from the Gentiles. I am sending you to them(L) 18 to open their eyes(M) so that they may turn[b] from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’(N)

19 “So then, King Agrippa, I was not disobedient to the heavenly vision. 20 Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.(O) 21 For this reason the Jews seized me in the temple and were trying to kill me. 22 To this very day, I have had help from God, and I stand and testify to both small and great, saying nothing other than what the prophets and Moses said would take place(P) 23 that the Messiah would suffer, and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”(Q)

Agrippa Not Quite Persuaded

24 As he was saying these things in his defense, Festus exclaimed in a loud voice, “You’re out of your mind,(R) Paul! Too much study is driving you mad.”

25 But Paul replied, “I’m not out of my mind, most excellent Festus. On the contrary, I’m speaking words of truth and good judgment.(S) 26 For the king knows about these matters, and I can speak boldly to him. For I am convinced that none of these things has escaped his notice, since this was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you believe.”

28 Agrippa said to Paul, “Are you going to persuade me to become a Christian so easily?” [c]

29 “I wish before God,” replied Paul, “that whether easily or with difficulty,[d] not only you but all who listen to me today might become as I am—except for these chains.”(T)

30 The king, the governor, Bernice, and those sitting with them got up, 31 and when they had left they talked with each other and said, “This man is not doing anything to deserve death or imprisonment.”(U)

32 Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”(V)

Footnotes

  1. 26:14 Or Hebrew
  2. 26:18 Or to turn them
  3. 26:28 Or so quickly
  4. 26:29 Or whether a short time or long

26 Then Agrippa said to Paul, “You have permission to speak for yourself.”(A)

So Paul motioned with his hand(B) and began his defense: “King Agrippa, I consider myself fortunate to stand before you(C) today as I make my defense against all the accusations of the Jews,(D) and especially so because you are well acquainted with all the Jewish customs(E) and controversies.(F) Therefore, I beg you to listen to me patiently.

“The Jewish people all know the way I have lived ever since I was a child,(G) from the beginning of my life in my own country, and also in Jerusalem. They have known me for a long time(H) and can testify, if they are willing, that I conformed to the strictest sect(I) of our religion, living as a Pharisee.(J) And now it is because of my hope(K) in what God has promised our ancestors(L) that I am on trial today. This is the promise our twelve tribes(M) are hoping to see fulfilled as they earnestly serve God day and night.(N) King Agrippa, it is because of this hope that these Jews are accusing me.(O) Why should any of you consider it incredible that God raises the dead?(P)

“I too was convinced(Q) that I ought to do all that was possible to oppose(R) the name of Jesus of Nazareth.(S) 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people(T) in prison,(U) and when they were put to death, I cast my vote against them.(V) 11 Many a time I went from one synagogue to another to have them punished,(W) and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

12 “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13 About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14 We all fell to the ground, and I heard a voice(X) saying to me in Aramaic,[a](Y) ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

15 “Then I asked, ‘Who are you, Lord?’

‘I am Jesus, whom you are persecuting,’ the Lord replied. 16 ‘Now get up and stand on your feet.(Z) I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me.(AA) 17 I will rescue you(AB) from your own people and from the Gentiles.(AC) I am sending you to them 18 to open their eyes(AD) and turn them from darkness to light,(AE) and from the power of Satan to God, so that they may receive forgiveness of sins(AF) and a place among those who are sanctified by faith in me.’(AG)

19 “So then, King Agrippa, I was not disobedient(AH) to the vision from heaven. 20 First to those in Damascus,(AI) then to those in Jerusalem(AJ) and in all Judea, and then to the Gentiles,(AK) I preached that they should repent(AL) and turn to God and demonstrate their repentance by their deeds.(AM) 21 That is why some Jews seized me(AN) in the temple courts and tried to kill me.(AO) 22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen(AP) 23 that the Messiah would suffer(AQ) and, as the first to rise from the dead,(AR) would bring the message of light to his own people and to the Gentiles.”(AS)

24 At this point Festus interrupted Paul’s defense. “You are out of your mind,(AT) Paul!” he shouted. “Your great learning(AU) is driving you insane.”

25 “I am not insane, most excellent(AV) Festus,” Paul replied. “What I am saying is true and reasonable. 26 The king is familiar with these things,(AW) and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you do.”

28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”(AX)

29 Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”(AY)

30 The king rose, and with him the governor and Bernice(AZ) and those sitting with them. 31 After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.”(BA)

32 Agrippa said to Festus, “This man could have been set free(BB) if he had not appealed to Caesar.”(BC)

Footnotes

  1. Acts 26:14 Or Hebrew

26 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

And now I stand and am judged for the hope of the promise made of God, unto our fathers:

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

Why should it be thought a thing incredible with you, that God should raise the dead?

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

12 Whereupon as I went to Damascus with authority and commission from the chief priests,

13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

21 For these causes the Jews caught me in the temple, and went about to kill me.

22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

27 King Agrippa, believest thou the prophets? I know that thou believest.

28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

Jeremiah Dictates a Scroll

36 In the fourth year of Jehoiakim son of Josiah,(A) king of Judah, this word came to Jeremiah from the Lord: “Take a scroll,(B) and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations from the time I first spoke to you during Josiah’s reign until today. Perhaps when the house of Judah hears about all the disaster I am planning to bring on them, each one of them will turn from his evil way. Then I will forgive their iniquity(C) and their sin.”

So Jeremiah summoned Baruch(D) son of Neriah. At Jeremiah’s dictation,[a] Baruch wrote on a scroll all the words the Lord had spoken to Jeremiah. Then Jeremiah commanded Baruch, “I am restricted;(E) I cannot enter the temple of the Lord, so you must go and read from the scroll—which you wrote at my dictation[b]—the words of the Lord in the hearing of the people at the temple of the Lord on a day of fasting. Read his words in the hearing of all the Judeans who are coming from their cities. Perhaps their petition will come before the Lord,(F) and each one will turn from his evil way, for the anger and fury that the Lord has pronounced against this people are intense.” So Baruch son of Neriah did everything the prophet Jeremiah had commanded him. At the Lord’s temple he read the Lord’s words from the scroll.

Baruch Reads the Scroll

In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month,(G) all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the Lord.(H) 10 Then at the Lord’s temple, in the chamber of Gemariah son of Shaphan the scribe,(I) in the upper courtyard at the opening of the New Gate(J) of the Lord’s temple, in the hearing of all the people, Baruch read Jeremiah’s words from the scroll.

11 When Micaiah son of Gemariah, son of Shaphan, heard all the words of the Lord from the scroll, 12 he went down to the scribe’s chamber in the king’s palace. All the officials were sitting there—Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor,(K) Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials. 13 Micaiah reported to them all the words he had heard when Baruch read from the scroll in the hearing of the people. 14 Then all the officials sent word to Baruch through Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come.” So Baruch son of Neriah took the scroll and went to them. 15 They said to him, “Sit down and read it in our hearing.” So Baruch read it in their hearing.

16 When they had heard all the words, they turned to each other in fear and said to Baruch, “We must surely tell the king all these things.” 17 Then they asked Baruch, “Tell us, how did you write all these words? At his dictation?” [c]

18 Baruch said to them, “At his dictation. He recited all these words to me while I was writing on the scroll in ink.”

Jehoiakim Burns the Scroll

19 The officials said to Baruch, “You and Jeremiah must hide and tell no one where you are.” 20 Then, after depositing the scroll in the chamber of Elishama the scribe, the officials came to the king at the courtyard and reported everything in the hearing of the king. 21 The king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. Jehudi then read it in the hearing of the king and all the officials who were standing by the king. 22 Since it was the ninth month, the king was sitting in his winter quarters(L) with a fire burning in front of him. 23 As soon as Jehudi would read three or four columns, Jehoiakim would cut the scroll[d] with a scribe’s knife and throw the columns into the fire in the hearth until the entire scroll was consumed by the fire in the hearth. 24 As they heard all these words, the king and all his servants did not become terrified(M) or tear their clothes. 25 Even though Elnathan, Delaiah, and Gemariah had urged the king not to burn the scroll, he did not listen to them. 26 Then the king commanded Jerahmeel the king’s son, Seraiah son of Azriel, and Shelemiah son of Abdeel to seize the scribe Baruch and the prophet Jeremiah, but the Lord hid them.

Jeremiah Dictates Another Scroll

27 After the king had burned the scroll and the words Baruch had written at Jeremiah’s dictation,[e] the word of the Lord came to Jeremiah: 28 “Take another scroll, and once again write on it the original words that were on the original scroll that King Jehoiakim of Judah burned.(N) 29 You are to proclaim concerning King Jehoiakim of Judah, ‘This is what the Lord says: You have burned the scroll, asking, “Why have you written on it that(O) the king of Babylon will certainly come and destroy this land and cause it to be without people or animals?” (P) 30 Therefore, this is what the Lord says concerning King Jehoiakim of Judah: He will have no one to sit on David’s throne,(Q) and his corpse will be thrown out to be exposed to the heat of day and the frost of night.(R) 31 I will punish him, his descendants, and his officers for their iniquity. I will bring on them, on the residents of Jerusalem, and on the people of Judah all the disaster, which I warned them about but they did not listen.’”

32 Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah’s dictation[f] all the words of the scroll that Jehoiakim,(S) Judah’s king, had burned in the fire. And many other words like them were added.

Footnotes

  1. 36:4 Lit From Jeremiah’s mouth
  2. 36:6 Lit wrote from my mouth
  3. 36:17 Lit From his mouth, also in v. 18
  4. 36:23 Lit columns, he would tear it
  5. 36:27 Lit written from Jeremiah’s mouth
  6. 36:32 Lit it from Jeremiah’s mouth

Jehoiakim Burns Jeremiah’s Scroll

36 In the fourth year of Jehoiakim(A) son of Josiah king of Judah, this word came to Jeremiah from the Lord: “Take a scroll(B) and write on it all the words(C) I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah(D) till now. Perhaps(E) when the people of Judah hear(F) about every disaster I plan to inflict on them, they will each turn(G) from their wicked ways; then I will forgive(H) their wickedness and their sin.”

So Jeremiah called Baruch(I) son of Neriah,(J) and while Jeremiah dictated(K) all the words the Lord had spoken to him, Baruch wrote them on the scroll.(L) Then Jeremiah told Baruch, “I am restricted; I am not allowed to go to the Lord’s temple. So you go to the house of the Lord on a day of fasting(M) and read to the people from the scroll the words of the Lord that you wrote as I dictated.(N) Read them to all the people of Judah(O) who come in from their towns. Perhaps they will bring their petition(P) before the Lord and will each turn(Q) from their wicked ways, for the anger(R) and wrath pronounced against this people by the Lord are great.”

Baruch son of Neriah did everything Jeremiah the prophet told him to do; at the Lord’s temple he read the words of the Lord from the scroll. In the ninth month(S) of the fifth year of Jehoiakim son of Josiah king of Judah, a time of fasting(T) before the Lord was proclaimed for all the people in Jerusalem and those who had come from the towns of Judah. 10 From the room of Gemariah(U) son of Shaphan(V) the secretary,(W) which was in the upper courtyard at the entrance of the New Gate(X) of the temple, Baruch read to all the people at the Lord’s temple the words of Jeremiah from the scroll.

11 When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the Lord from the scroll, 12 he went down to the secretary’s(Y) room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan(Z) son of Akbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.(AA) 13 After Micaiah told them everything he had heard Baruch read to the people from the scroll, 14 all the officials sent Jehudi(AB) son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, “Bring the scroll(AC) from which you have read to the people and come.” So Baruch son of Neriah went to them with the scroll in his hand. 15 They said to him, “Sit down, please, and read it to us.”

So Baruch read it to them. 16 When they heard all these words, they looked at each other in fear(AD) and said to Baruch, “We must report all these words to the king.” 17 Then they asked Baruch, “Tell us, how did you come to write(AE) all this? Did Jeremiah dictate it?”

18 “Yes,” Baruch replied, “he dictated(AF) all these words to me, and I wrote them in ink on the scroll.”

19 Then the officials(AG) said to Baruch, “You and Jeremiah, go and hide.(AH) Don’t let anyone know where you are.”

20 After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him. 21 The king sent Jehudi(AI) to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king(AJ) and all the officials standing beside him. 22 It was the ninth month and the king was sitting in the winter apartment,(AK) with a fire burning in the firepot in front of him. 23 Whenever Jehudi had read three or four columns of the scroll,(AL) the king cut them off with a scribe’s knife and threw them into the firepot, until the entire scroll was burned in the fire.(AM) 24 The king and all his attendants who heard all these words showed no fear,(AN) nor did they tear their clothes.(AO) 25 Even though Elnathan, Delaiah(AP) and Gemariah(AQ) urged the king not to burn the scroll, he would not listen to them. 26 Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest(AR) Baruch the scribe and Jeremiah the prophet. But the Lord had hidden(AS) them.

27 After the king burned the scroll containing the words that Baruch had written at Jeremiah’s dictation,(AT) the word of the Lord came to Jeremiah: 28 “Take another scroll(AU) and write on it all the words that were on the first scroll, which Jehoiakim king of Judah burned up. 29 Also tell Jehoiakim king of Judah, ‘This is what the Lord says: You burned that scroll and said, “Why did you write on it that the king of Babylon would certainly come and destroy this land and wipe from it(AV) both man and beast?”(AW) 30 Therefore this is what the Lord says about Jehoiakim(AX) king of Judah: He will have no one to sit on the throne of David; his body will be thrown out(AY) and exposed(AZ) to the heat by day and the frost by night.(BA) 31 I will punish him and his children(BB) and his attendants for their wickedness; I will bring on them and those living in Jerusalem and the people of Judah every disaster(BC) I pronounced against them, because they have not listened.(BD)’”

32 So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated,(BE) Baruch wrote(BF) on it all the words of the scroll that Jehoiakim king of Judah had burned(BG) in the fire. And many similar words were added to them.

36 And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the Lord, saying,

Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.

It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken unto him, upon a roll of a book.

And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the Lord:

Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the Lord in the ears of the people in the Lord's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.

It may be they will present their supplication before the Lord, and will return every one from his evil way: for great is the anger and the fury that the Lord hath pronounced against this people.

And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the Lord in the Lord's house.

And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.

10 Then read Baruch in the book the words of Jeremiah in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the Lord's house, in the ears of all the people.

11 When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the Lord,

12 Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

13 Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.

14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.

15 And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.

16 Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.

17 And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?

18 Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.

19 Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.

20 And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.

21 So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.

22 Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.

23 And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.

24 Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.

25 Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.

26 But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.

27 Then the word of the Lord came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

28 Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

29 And thou shalt say to Jehoiakim king of Judah, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

30 Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.

31 And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.

32 Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.

The Lord’s Message to Baruch

45 This is the word that the prophet Jeremiah spoke to Baruch son of Neriah(A) when he wrote these words on a scroll at Jeremiah’s dictation[a](B) in the fourth year of Jehoiakim son of Josiah, king of Judah:(C) “This is what the Lord, the God of Israel, says to you, Baruch: ‘You have said, “Woe is me, because the Lord has added misery to my pain! I am worn out with[b] groaning and have found no rest.”’(D)

“This is what you are to say to him: ‘This is what the Lord says: “What I have built I am about to demolish, and what I have planted I am about to uproot(E)—the whole land! But as for you, do you pursue great things for yourself? Stop pursuing! For I am about to bring disaster on all humanity”—this is the Lord’s declaration—“but I will grant you your life like the spoils of war(F) wherever you go.”’”

Footnotes

  1. 45:1 Lit scroll from Jeremiah’s mouth
  2. 45:3 Lit I labored in my

A Message to Baruch

45 When Baruch(A) son of Neriah(B) wrote on a scroll(C) the words Jeremiah the prophet dictated in the fourth year of Jehoiakim(D) son of Josiah king of Judah, Jeremiah said this to Baruch: “This is what the Lord, the God of Israel, says to you, Baruch: You said, ‘Woe(E) to me! The Lord has added sorrow(F) to my pain;(G) I am worn out with groaning(H) and find no rest.’(I) But the Lord has told me to say to you, ‘This is what the Lord says: I will overthrow what I have built and uproot(J) what I have planted,(K) throughout the earth.(L) Should you then seek great(M) things for yourself? Do not seek them.(N) For I will bring disaster(O) on all people,(P) declares the Lord, but wherever you go I will let you escape(Q) with your life.’”(R)

45 The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,

Thus saith the Lord, the God of Israel, unto thee, O Baruch:

Thou didst say, Woe is me now! for the Lord hath added grief to my sorrow; I fainted in my sighing, and I find no rest.

Thus shalt thou say unto him, The Lord saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.

And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord: but thy life will I give unto thee for a prey in all places whither thou goest.

Psalm 9

Celebration of God’s Justice

For the choir director: according to Muth-labben. A psalm of David.

I will thank the Lord with all my heart;
I will declare all your wondrous works.(A)
I will rejoice and boast about you;(B)
I will sing about your name, Most High.(C)

When my enemies retreat,
they stumble and perish before you.(D)
For you have upheld my just cause;(E)
you are seated on your throne as a righteous judge.(F)
You have rebuked the nations:(G)
You have destroyed the wicked;(H)
you have erased their name forever and ever.(I)
The enemy has come to eternal ruin;
you have uprooted the cities,
and the very memory of them has perished.(J)

But the Lord sits enthroned forever;(K)
he has established his throne for judgment.(L)
And he judges the world with righteousness;
he executes judgment on the nations with fairness.(M)
The Lord is a refuge for the persecuted,
a refuge in times of trouble.(N)
10 Those who know your name trust in you
because you have not abandoned
those who seek you, Lord.(O)

11 Sing to the Lord, who dwells in Zion;(P)
proclaim his deeds among the nations.(Q)
12 For the one who seeks an accounting
for bloodshed remembers them;(R)
he does not forget the cry of the oppressed.(S)

13 Be gracious to me, Lord;
consider my affliction at the hands of those who hate me.(T)
Lift me up from the gates of death,(U)
14 so that I may declare all your praises.
I will rejoice in your salvation(V)
within the gates of Daughter Zion.

15 The nations have fallen into the pit they made;
their foot is caught in the net they have concealed.(W)
16 The Lord has made himself known;
he has executed justice,(X)
snaring the wicked
by the work of their hands.(Y)Higgaion. Selah

17 The wicked will return to Sheol(Z)
all the nations that forget God.(AA)
18 For the needy will not always be forgotten;
the hope of the oppressed[a] will not perish forever.(AB)

19 Rise up, Lord! Do not let mere humans prevail;
let the nations be judged in your presence.(AC)
20 Put terror in them, Lord;(AD)
let the nations know they are only humans.(AE)Selah

Footnotes

  1. 9:18 Alt Hb tradition reads humble

Psalm 9[a][b]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(A)
    I will tell of all your wonderful deeds.(B)
I will be glad and rejoice(C) in you;
    I will sing the praises(D) of your name,(E) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(F) and my cause,(G)
    sitting enthroned(H) as the righteous judge.(I)
You have rebuked the nations(J) and destroyed the wicked;
    you have blotted out their name(K) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(L)
    even the memory of them(M) has perished.

The Lord reigns forever;(N)
    he has established his throne(O) for judgment.
He rules the world in righteousness(P)
    and judges the peoples with equity.(Q)
The Lord is a refuge(R) for the oppressed,(S)
    a stronghold in times of trouble.(T)
10 Those who know your name(U) trust in you,
    for you, Lord, have never forsaken(V) those who seek you.(W)

11 Sing the praises(X) of the Lord, enthroned in Zion;(Y)
    proclaim among the nations(Z) what he has done.(AA)
12 For he who avenges blood(AB) remembers;
    he does not ignore the cries of the afflicted.(AC)

13 Lord, see how my enemies(AD) persecute me!
    Have mercy(AE) and lift me up from the gates of death,(AF)
14 that I may declare your praises(AG)
    in the gates of Daughter Zion,(AH)
    and there rejoice in your salvation.(AI)

15 The nations have fallen into the pit they have dug;(AJ)
    their feet are caught in the net they have hidden.(AK)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[c](AL)
17 The wicked go down to the realm of the dead,(AM)
    all the nations that forget God.(AN)
18 But God will never forget the needy;
    the hope(AO) of the afflicted(AP) will never perish.

19 Arise,(AQ) Lord, do not let mortals triumph;(AR)
    let the nations be judged(AS) in your presence.
20 Strike them with terror,(AT) Lord;
    let the nations know they are only mortal.(AU)

Footnotes

  1. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  3. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

I will praise thee, O Lord, with my whole heart; I will shew forth all thy marvellous works.

I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

When mine enemies are turned back, they shall fall and perish at thy presence.

For thou hast maintained my right and my cause; thou satest in the throne judging right.

Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

But the Lord shall endure for ever: he hath prepared his throne for judgment.

And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

The Lord also will be a refuge for the oppressed, a refuge in times of trouble.

10 And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.

11 Sing praises to the Lord, which dwelleth in Zion: declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

13 Have mercy upon me, O Lord; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

16 The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

17 The wicked shall be turned into hell, and all the nations that forget God.

18 For the needy shall not always be forgotten: the expectation of the poor shall not perish for ever.

19 Arise, O Lord; let not man prevail: let the heathen be judged in thy sight.

20 Put them in fear, O Lord: that the nations may know themselves to be but men. Selah.