Romans 9-10
English Standard Version
God's Sovereign Choice
9 (A)I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For (B)I could wish that I myself were (C)accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen (D)according to the flesh. 4 They are (E)Israelites, and to them belong (F)the adoption, (G)the glory, (H)the covenants, (I)the giving of the law, (J)the worship, and (K)the promises. 5 To them belong (L)the patriarchs, and from their race, according to the flesh, is the Christ, (M)who is God over all, (N)blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham (O)because they are his offspring, but (P)“Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but (Q)the children of the promise are counted as offspring. 9 For this is what the promise said: (R)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (S)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (T)him who calls— 12 she was told, (U)“The older will serve the younger.” 13 As it is written, (V)“Jacob I loved, but Esau I hated.”
14 What shall we say then? (W)Is there injustice on God's part? By no means! 15 For he says to Moses, (X)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (Y)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
19 You will say to me then, “Why does he still find fault? For (Z)who can resist his will?” 20 But who are you, O man, (AA)to answer back to God? (AB)Will what is molded say to its molder, “Why have you made me like this?” 21 (AC)Has the potter no right over the clay, to make out of the same lump (AD)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (AE)vessels of wrath (AF)prepared for destruction, 23 in order to make known (AG)the riches of his glory for vessels of mercy, which he (AH)has prepared beforehand for glory— 24 even us whom he (AI)has called, (AJ)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
(AK)“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
26 (AL)“And in the very place where it was said to them, ‘You are not my people,’
there they will be called (AM)‘sons of the living God.’”
27 And Isaiah cries out concerning Israel: (AN)“Though the number of the sons of Israel[c] be as the sand of the sea, (AO)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,
(AP)(AQ)“If the Lord of hosts had not left us offspring,
(AR)we would have been like Sodom
and become like Gomorrah.”
Israel's Unbelief
30 What shall we say, then? (AS)That Gentiles who did not pursue righteousness have attained it, that is, (AT)a righteousness that is by faith; 31 but that Israel (AU)who pursued a law that would lead to righteousness[d] (AV)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (AW)stumbling stone, 33 as it is written,
(AX)“Behold, I am laying in Zion (AY)a stone of stumbling, and a rock of offense;
(AZ)and whoever believes in him will not be (BA)put to shame.”
10 Brothers,[e] my heart's desire and prayer to God for them is that they may be saved. 2 For I bear them witness that (BB)they have a zeal for God, (BC)but not according to knowledge. 3 For, being ignorant of (BD)the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. 4 For (BE)Christ is the end of the law for righteousness to everyone who believes.[f]
The Message of Salvation to All
5 For (BF)Moses writes about the righteousness that is based on the law, that (BG)the person who does the commandments shall live by them. 6 But (BH)the righteousness based on faith says, (BI)“Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the (BJ)abyss?’” (that is, (BK)to bring Christ up from the dead). 8 But what does it say? (BL)“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if (BM)you confess with your mouth that Jesus is Lord and (BN)believe in your heart (BO)that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, (BP)“Everyone who believes in him will not be put to shame.” 12 (BQ)For there is no distinction between Jew and Greek; (BR)for the same Lord is Lord of all, (BS)bestowing his riches on all who call on him. 13 For (BT)“everyone who calls on the name of the Lord will be saved.”
14 How then will they call on him in whom they have not believed? And how are they to believe in him (BU)of whom they have never heard?[g] And how are they to hear (BV)without someone preaching? 15 And how are they to preach unless they are sent? As it is written, (BW)“How beautiful are the feet of those who preach the good news!” 16 But (BX)they have not all obeyed the gospel. For Isaiah says, (BY)“Lord, who has believed what he has heard from us?” 17 So (BZ)faith comes from hearing, and hearing through the word of Christ.
18 But I ask, have they not heard? Indeed they have, for
19 But I ask, did Israel not understand? First Moses says,
(CC)“I will (CD)make you jealous of those who are not a nation;
with a (CE)foolish nation I will make you angry.”
20 Then Isaiah is so bold as to say,
(CF)“I have been found by those who did not seek me;
I have shown myself to those who did not ask for me.”
21 But of Israel he says, (CG)“All day long I have held out my hands to a disobedient and contrary people.”
Footnotes
- Romans 9:3 Or brothers and sisters
- Romans 9:16 Greek not of him who wills or runs
- Romans 9:27 Or children of Israel
- Romans 9:31 Greek a law of righteousness
- Romans 10:1 Or Brothers and sisters
- Romans 10:4 Or end of the law, that everyone who believes may be justified
- Romans 10:14 Or him whom they have never heard
Romans 9-10
New International Version
Paul’s Anguish Over Israel
9 I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) 4 the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) 5 Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised Amen.
God’s Sovereign Choice
6 It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) 8 In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)
14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”[f](AE)
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(AF) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g](AG) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(AH)
19 One of you will say to me:(AI) “Then why does God still blame us?(AJ) For who is able to resist his will?”(AK) 20 But who are you, a human being, to talk back to God?(AL) “Shall what is formed say to the one who formed it,(AM) ‘Why did you make me like this?’”[h](AN) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(AO)
22 What if God, although choosing to show his wrath and make his power known, bore with great patience(AP) the objects of his wrath—prepared for destruction?(AQ) 23 What if he did this to make the riches of his glory(AR) known to the objects of his mercy, whom he prepared in advance for glory(AS)— 24 even us, whom he also called,(AT) not only from the Jews but also from the Gentiles?(AU) 25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”[i](AV)
26 and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[j](AW)
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,(AX)
only the remnant will be saved.(AY)
28 For the Lord will carry out
his sentence on earth with speed and finality.”[k](AZ)
29 It is just as Isaiah said previously:
“Unless the Lord Almighty(BA)
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”[l](BB)
Israel’s Unbelief
30 What then shall we say?(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(BD) 31 but the people of Israel, who pursued the law as the way of righteousness,(BE) have not attained their goal.(BF) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(BG) 33 As it is written:
“See, I lay in Zion a stone that causes people to stumble
and a rock that makes them fall,
and the one who believes in him will never be put to shame.”[m](BH)
10 Brothers and sisters, my heart’s desire(BI) and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous(BJ) for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(BK) 4 Christ is the culmination of the law(BL) so that there may be righteousness for everyone who believes.(BM)
5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[n](BN) 6 But the righteousness that is by faith(BO) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[o](BP) (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’”[p](BQ) (that is, to bring Christ up from the dead).(BR) 8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[q](BS) that is, the message concerning faith that we proclaim: 9 If you declare(BT) with your mouth, “Jesus is Lord,”(BU) and believe(BV) in your heart that God raised him from the dead,(BW) you will be saved.(BX) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[r](BY) 12 For there is no difference between Jew and Gentile(BZ)—the same Lord is Lord of all(CA) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(CB) will be saved.”[s](CC)
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[t](CD)
16 But not all the Israelites accepted the good news.(CE) For Isaiah says, “Lord, who has believed our message?”[u](CF) 17 Consequently, faith comes from hearing the message,(CG) and the message is heard through the word about Christ.(CH) 18 But I ask: Did they not hear? Of course they did:
19 Again I ask: Did Israel not understand? First, Moses says,
“I will make you envious(CJ) by those who are not a nation;
I will make you angry by a nation that has no understanding.”[w](CK)
20 And Isaiah boldly says,
“I was found by those who did not seek me;
I revealed myself to those who did not ask for me.”[x](CL)
21 But concerning Israel he says,
Footnotes
- Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
- Romans 9:7 Gen. 21:12
- Romans 9:9 Gen. 18:10,14
- Romans 9:12 Gen. 25:23
- Romans 9:13 Mal. 1:2,3
- Romans 9:15 Exodus 33:19
- Romans 9:17 Exodus 9:16
- Romans 9:20 Isaiah 29:16; 45:9
- Romans 9:25 Hosea 2:23
- Romans 9:26 Hosea 1:10
- Romans 9:28 Isaiah 10:22,23 (see Septuagint)
- Romans 9:29 Isaiah 1:9
- Romans 9:33 Isaiah 8:14; 28:16
- Romans 10:5 Lev. 18:5
- Romans 10:6 Deut. 30:12
- Romans 10:7 Deut. 30:13
- Romans 10:8 Deut. 30:14
- Romans 10:11 Isaiah 28:16 (see Septuagint)
- Romans 10:13 Joel 2:32
- Romans 10:15 Isaiah 52:7
- Romans 10:16 Isaiah 53:1
- Romans 10:18 Psalm 19:4
- Romans 10:19 Deut. 32:21
- Romans 10:20 Isaiah 65:1
- Romans 10:21 Isaiah 65:2
Romans 9-10
King James Version
9 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2 That I have great heaviness and continual sorrow in my heart.
3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12 It was said unto her, The elder shall serve the younger.
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
10 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.
5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17 So then faith cometh by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
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