regarding his Son, who as to his earthly life[a](A) was a descendant of David,(B) and who through the Spirit of holiness was appointed the Son of God in power[b](C) by his resurrection from the dead:(D) Jesus Christ our Lord.(E)

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Footnotes

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God

23 for all have sinned(A) and fall short of the glory of God, 24 and all are justified(B) freely by his grace(C) through the redemption(D) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](E) through the shedding of his blood(F)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(G) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

You see, at just the right time,(A) when we were still powerless,(B) Christ died for the ungodly.(C) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(D)

Since we have now been justified(E) by his blood,(F) how much more shall we be saved from God’s wrath(G) through him! 10 For if, while we were God’s enemies,(H) we were reconciled(I) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(J) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(K)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(L) and death through sin,(M) and in this way death came to all people, because all sinned(N)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(O) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(P) who is a pattern of the one to come.(Q)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(R) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(S) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(T) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(U) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(V) so also one righteous act resulted in justification(W) and life(X) for all people. 19 For just as through the disobedience of the one man(Y) the many were made sinners,(Z) so also through the obedience(AA) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AB) But where sin increased, grace increased all the more,(AC) 21 so that, just as sin reigned in death,(AD) so also grace(AE) might reign through righteousness to bring eternal life(AF) through Jesus Christ our Lord.

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin

34 Who then is the one who condemns?(A) No one. Christ Jesus who died(B)—more than that, who was raised to life(C)—is at the right hand of God(D) and is also interceding for us.(E)

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Christ is the culmination of the law(A) so that there may be righteousness for everyone who believes.(B)

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30 It is because of him that you are in Christ Jesus,(A) who has become for us wisdom from God—that is, our righteousness,(B) holiness(C) and redemption.(D)

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For I resolved to know nothing while I was with you except Jesus Christ and him crucified.(A)

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yet for us there is but one God,(A) the Father,(B) from whom all things came(C) and for whom we live; and there is but one Lord,(D) Jesus Christ, through whom all things came(E) and through whom we live.

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The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(A) I preached to you,(B) which you received and on which you have taken your stand. By this gospel you are saved,(C) if you hold firmly(D) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(E) I passed on to you(F) as of first importance[a]: that Christ died for our sins(G) according to the Scriptures,(H) that he was buried,(I) that he was raised(J) on the third day(K) according to the Scriptures,(L) and that he appeared to Cephas,[b](M) and then to the Twelve.(N) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(O) Then he appeared to James,(P) then to all the apostles,(Q) and last of all he appeared to me also,(R) as to one abnormally born.

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Footnotes

  1. 1 Corinthians 15:3 Or you at the first
  2. 1 Corinthians 15:5 That is, Peter

24 Then the end will come, when he hands over the kingdom(A) to God the Father after he has destroyed all dominion, authority and power.(B) 25 For he must reign(C) until he has put all his enemies under his feet.(D) 26 The last enemy to be destroyed is death.(E) 27 For he “has put everything under his feet.”[a](F) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(G) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(H) so that God may be all in all.(I)

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Footnotes

  1. 1 Corinthians 15:27 Psalm 8:6

19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(A) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(B) as though God were making his appeal through us.(C) We implore you on Christ’s behalf: Be reconciled to God.(D) 21 God made him who had no sin(E) to be sin[a] for us, so that in him we might become the righteousness of God.(F)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

For you know the grace(A) of our Lord Jesus Christ,(B) that though he was rich, yet for your sake he became poor,(C) so that you through his poverty might become rich.(D)

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D) to redeem(E) those under the law, that we might receive adoption(F) to sonship.[a](G)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

20 he exerted when he raised Christ from the dead(A) and seated him at his right hand(B) in the heavenly realms,(C)

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11 according to his eternal purpose(A) that he accomplished in Christ Jesus our Lord.

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But to each one of us(A) grace(B) has been given(C) as Christ apportioned it. This is why it[a] says:

“When he ascended on high,
    he took many captives(D)
    and gave gifts to his people.”[b](E)

(What does “he ascended” mean except that he also descended to the lower, earthly regions[c]? 10 He who descended is the very one who ascended(F) higher than all the heavens, in order to fill the whole universe.)(G)

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Footnotes

  1. Ephesians 4:8 Or God
  2. Ephesians 4:8 Psalm 68:18
  3. Ephesians 4:9 Or the depths of the earth

In your relationships with one another, have the same mindset as Christ Jesus:(A)

Who, being in very nature[a] God,(B)
    did not consider equality with God(C) something to be used to his own advantage;
rather, he made himself nothing(D)
    by taking the very nature[b] of a servant,(E)
    being made in human likeness.(F)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(G)
        even death on a cross!(H)

Therefore God exalted him(I) to the highest place
    and gave him the name that is above every name,(J)
10 that at the name of Jesus every knee should bow,(K)
    in heaven and on earth and under the earth,(L)
11 and every tongue acknowledge that Jesus Christ is Lord,(M)
    to the glory of God the Father.

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

13 For he has rescued us from the dominion of darkness(A) and brought us into the kingdom(B) of the Son he loves,(C) 14 in whom we have redemption,(D) the forgiveness of sins.(E)

The Supremacy of the Son of God

15 The Son is the image(F) of the invisible God,(G) the firstborn(H) over all creation. 16 For in him all things were created:(I) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(J) all things have been created through him and for him.(K) 17 He is before all things,(L) and in him all things hold together. 18 And he is the head(M) of the body, the church;(N) he is the beginning and the firstborn(O) from among the dead,(P) so that in everything he might have the supremacy. 19 For God was pleased(Q) to have all his fullness(R) dwell in him, 20 and through him to reconcile(S) to himself all things, whether things on earth or things in heaven,(T) by making peace(U) through his blood,(V) shed on the cross.

21 Once you were alienated from God and were enemies(W) in your minds(X) because of[a] your evil behavior. 22 But now he has reconciled(Y) you by Christ’s physical body(Z) through death to present you(AA) holy in his sight, without blemish and free from accusation(AB)

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

For in Christ all the fullness(A) of the Deity lives in bodily form,

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14 For we believe that Jesus died and rose again,(A) and so we believe that God will bring with Jesus those who have fallen asleep in him.(B) 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord,(C) will certainly not precede those who have fallen asleep.(D) 16 For the Lord himself will come down from heaven,(E) with a loud command, with the voice of the archangel(F) and with the trumpet call of God,(G) and the dead in Christ will rise first.(H) 17 After that, we who are still alive and are left(I) will be caught up together with them in the clouds(J) to meet the Lord in the air. And so we will be with the Lord(K) forever. 18 Therefore encourage one another(L) with these words.

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C) who gave himself as a ransom(D) for all people. This has now been witnessed to(E) at the proper time.(F)

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16 Beyond all question, the mystery(A) from which true godliness(B) springs is great:

He appeared in the flesh,(C)
    was vindicated by the Spirit,[a]
was seen by angels,
    was preached among the nations,(D)
was believed on in the world,
    was taken up in glory.(E)

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Footnotes

  1. 1 Timothy 3:16 Or vindicated in spirit

13 while we wait for the blessed hope—the appearing(A) of the glory of our great God and Savior, Jesus Christ,(B) 14 who gave himself for us(C) to redeem us from all wickedness(D) and to purify(E) for himself a people that are his very own,(F) eager to do what is good.(G)

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