12 (A)For there is no distinction between Jew and Greek; (B)for the same Lord is Lord of all, (C)bestowing his riches on all who call on him.

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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14 They will wage war(A) against the Lamb, but the Lamb will triumph over(B) them because he is Lord of lords and King of kings(C)—and with him will be his called, chosen(D) and faithful followers.”

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19 And my God (A)will supply every need of yours (B)according to his riches in glory in Christ Jesus.

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19 And my God will meet all your needs(A) according to the riches of his glory(B) in Christ Jesus.

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22 the righteousness of God (A)through faith in Jesus Christ for all who believe. (B)For there is no distinction:

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

28 (A)There is neither Jew nor Greek, there is neither slave[a] nor free, (B)there is no male and female, for you are all one in Christ Jesus.

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Footnotes

  1. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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11 (A)Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,[a] free; but Christ is (B)all, and in all.

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Footnotes

  1. Colossians 3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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For you, O Lord, are good and (A)forgiving,
    (B)abounding in steadfast love to all who call upon you.

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You, Lord, are forgiving and good,
    abounding in love(A) to all who call to you.

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18 The Lord is (A)near to all who call on him,
    to all who call on him (B)in truth.

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18 The Lord is near(A) to all who call on him,(B)
    to all who call on him in truth.

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For (A)there is one God, and there is one mediator between God and men, the man[a] Christ Jesus,

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Footnotes

  1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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11 and (A)every tongue confess that Jesus Christ is (B)Lord, to the glory of God the Father.

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11 and every tongue acknowledge that Jesus Christ is Lord,(A)
    to the glory of God the Father.

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This mystery is[a] that the Gentiles are (A)fellow heirs, (B)members of the same body, and (C)partakers of the promise in Christ Jesus through the gospel.

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Footnotes

  1. Ephesians 3:6 The words This mystery is are inferred from verse 4

This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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Gentiles Hear the Good News

34 So Peter opened his mouth and said: “Truly I understand that (A)God (B)shows no partiality, 35 but (C)in every nation anyone who fears him and (D)does what is right is acceptable to him. 36 As for (E)the word that he sent to Israel, (F)preaching good news of (G)peace through Jesus Christ ((H)he is Lord of all),

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34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A) 35 but accepts from every nation the one who fears him and does what is right.(B) 36 You know the message(C) God sent to the people of Israel, announcing the good news(D) of peace(E) through Jesus Christ, who is Lord of all.(F)

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16 On his robe and on his thigh (A)he has a name written, (B)King of kings and Lord of lords.

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16 On his robe and on his thigh he has this name written:(A)

king of kings and lord of lords.(B)

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