Psalm 49^[a]

For the director of music. Of the Sons of Korah. A psalm.

19 ^[a]Joab was told, “The king is weeping and mourning for Absalom.” ² And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” ³ The men stole into the city that day as men steal in who are ashamed when they flee from battle. ⁴ The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”

⁵ Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. ⁶ You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. ⁷ Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”^(A)

⁸ So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,^(B)” they all came before him.

Meanwhile, the Israelites had fled to their homes.

David Returns to Jerusalem

⁹ Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines.^(C) But now he has fled the country to escape from Absalom;^{(D) 10} and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”

¹¹ King David sent this message to Zadok^(E) and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? ¹² You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ ¹³ And say to Amasa,^(F) ‘Are you not my own flesh and blood?^(G) May God deal with me, be it ever so severely,^(H) if you are not the commander of my army for life in place of Joab.^(I)’”

¹⁴ He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” ¹⁵ Then the king returned and went as far as the Jordan.

Now the men of Judah had come to Gilgal^(J) to go out and meet the king and bring him across the Jordan. ¹⁶ Shimei^(K) son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. ¹⁷ With him were a thousand Benjamites, along with Ziba,^(L) the steward of Saul’s household,^(M) and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. ¹⁸ They crossed at the ford to take the king’s household over and to do whatever he wished.

When Shimei son of Gera crossed the Jordan, he fell prostrate before the king ¹⁹ and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem.^(N) May the king put it out of his mind. ²⁰ For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”

²¹ Then Abishai^(O) son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed^(P) the Lord’s anointed.”^(Q)

²² David replied, “What does this have to do with you, you sons of Zeruiah?^(R) What right do you have to interfere? Should anyone be put to death in Israel today?^(S) Don’t I know that today I am king over Israel?” ²³ So the king said to Shimei, “You shall not die.” And the king promised him on oath.^(T)

Paul’s Trial Before Felix

24 Five days later the high priest Ananias^(A) went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges^(B) against Paul before the governor.^{(C) 2} When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. ³ Everywhere and in every way, most excellent^(D) Felix, we acknowledge this with profound gratitude. ⁴ But in order not to weary you further, I would request that you be kind enough to hear us briefly.

⁵ “We have found this man to be a troublemaker, stirring up riots^(E) among the Jews^(F) all over the world. He is a ringleader of the Nazarene^(G) sect^{(H) 6} and even tried to desecrate the temple;^(I) so we seized him. ^{[7] [a] 8} By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

⁹ The other Jews joined in the accusation,^(J) asserting that these things were true.

¹⁰ When the governor^(K) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. ¹¹ You can easily verify that no more than twelve days^(L) ago I went up to Jerusalem to worship. ¹² My accusers did not find me arguing with anyone at the temple,^(M) or stirring up a crowd^(N) in the synagogues or anywhere else in the city. ¹³ And they cannot prove to you the charges they are now making against me.^{(O) 14} However, I admit that I worship the God of our ancestors^(P) as a follower of the Way,^(Q) which they call a sect.^(R) I believe everything that is in accordance with the Law and that is written in the Prophets,^{(S) 15} and I have the same hope in God as these men themselves have, that there will be a resurrection^(T) of both the righteous and the wicked.^{(U) 16} So I strive always to keep my conscience clear^(V) before God and man.

¹⁷ “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor^(W) and to present offerings. ¹⁸ I was ceremonially clean^(X) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.^{(Y) 19} But there are some Jews from the province of Asia,^(Z) who ought to be here before you and bring charges if they have anything against me.^{(AA) 20} Or these who are here should state what crime they found in me when I stood before the Sanhedrin— ²¹ unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”^(AB)

²² Then Felix, who was well acquainted with the Way,^(AC) adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” ²³ He ordered the centurion to keep Paul under guard^(AD) but to give him some freedom^(AE) and permit his friends to take care of his needs.^(AF)

The Greatest Commandment^(A)

²⁸ One of the teachers of the law^(B) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

²⁹ “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.^{[a] 30} Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’^{[b](C) 31} The second is this: ‘Love your neighbor as yourself.’^[c](D) There is no commandment greater than these.”

³² “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.^{(E) 33} To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”^(F)

³⁴ When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”^(G) And from then on no one dared ask him any more questions.^(H)