Why Have You Forsaken Me?

To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

22 (A)My God, my God, why have you forsaken me?
    Why are you so (B)far from saving me, from the words of my (C)groaning?
O my God, I cry by (D)day, but you do not answer,
    and by night, but I find no rest.

Yet you are (E)holy,
    (F)enthroned on (G)the praises[a] of Israel.
In you our fathers trusted;
    they trusted, and you delivered them.
To you they (H)cried and were rescued;
    in you they (I)trusted and were not put to shame.

But I am (J)a worm and not a man,
    (K)scorned by mankind and (L)despised by the people.
All who see me (M)mock me;
    they make mouths at me; they (N)wag their heads;
(O)“He trusts in the Lord; let him (P)deliver him;
    let him rescue him, for he (Q)delights in him!”

Yet you are he who (R)took me from the womb;
    you made me trust you at my mother's breasts.
10 On you was I cast from my birth,
    and from (S)my mother's womb you have been my God.
11 Be not (T)far from me,
    for trouble is near,
    and there is (U)none to help.

12 Many bulls encompass me;
    (V)strong bulls of (W)Bashan surround me;
13 they (X)open wide their mouths at me,
    like a ravening and roaring lion.

14 I am (Y)poured out like water,
    and all my bones are (Z)out of joint;
my (AA)heart is like (AB)wax;
    it is melted within my breast;
15 my strength is (AC)dried up like a potsherd,
    and my (AD)tongue sticks to my jaws;
    you lay me in the dust of death.

16 For (AE)dogs encompass me;
    a company of evildoers (AF)encircles me;
they have (AG)pierced my hands and feet[b]
17 I can count all my bones—
they (AH)stare and gloat over me;
18 (AI)they divide my garments among them,
    and for my clothing they cast lots.

19 But you, O Lord, (AJ)do not be far off!
    O you my help, (AK)come quickly to my aid!
20 Deliver my soul from the sword,
    my precious life from the power of (AL)the dog!
21     Save me from (AM)the mouth of the lion!
You have rescued[c] me from the horns of (AN)the wild oxen!

22 (AO)I will tell of your name to my (AP)brothers;
    in the midst of the congregation I will praise you:
23 You who (AQ)fear the Lord, praise him!
    All you offspring of Jacob, (AR)glorify him,
    and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
    the affliction of (AS)the afflicted,
and he has not (AT)hidden his face from him,
    but has heard, when he (AU)cried to him.

25 From you comes my praise in the great (AV)congregation;
    my (AW)vows I will (AX)perform before those who fear him.
26 (AY)The afflicted[d] shall (AZ)eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts (BA)live forever!

27 All (BB)the ends of the earth shall remember
    and turn to the Lord,
and all (BC)the families of the nations
    shall worship before you.
28 For (BD)kingship belongs to the Lord,
    and he rules over the nations.

29 All (BE)the prosperous of the earth eat and worship;
    before him shall (BF)bow all who go down to the dust,
    even the one who could not (BG)keep himself alive.
30 Posterity shall serve him;
    it shall be told of the Lord to the coming (BH)generation;
31 they shall (BI)come and proclaim his righteousness to a people yet (BJ)unborn,
    that he has done it.

Footnotes

  1. Psalm 22:3 Or dwelling in the praises
  2. Psalm 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet
  3. Psalm 22:21 Hebrew answered
  4. Psalm 22:26 Or The meek

Jeremiah's Letter to the Exiles

29 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to (A)the surviving elders of the exiles, and to (B)the priests, (C)the prophets, and (D)all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.

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“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: (A)Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and (B)pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: (C)Do not let your prophets and (D)your diviners who are among you deceive you, and do not listen to the dreams that they dream,[a] for (E)it is a lie that they are prophesying to you in my name; (F)I did not send them, declares the Lord.

10 “For thus says the Lord: (G)When seventy years are completed for Babylon, (H)I will visit you, (I)and I will fulfill to you my promise (J)and bring you back to this place. 11 (K)For I know the plans I have for you, declares the Lord, plans for welfare[b] and not for evil, (L)to give you a future and a hope. 12 (M)Then you will call upon me and come and pray to me, (N)and I will hear you. 13 (O)You will seek me and find me, when you seek me (P)with all your heart.

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Footnotes

  1. Jeremiah 29:8 Hebrew your dreams, which you cause to dream
  2. Jeremiah 29:11 Or peace

13 Now I am speaking to you Gentiles. Inasmuch then as (A)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (B)thus save some of them. 15 For if their rejection means (C)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (D)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if (E)some of the branches were broken off, and you, (F)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[a] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (G)stand fast through faith. So (H)do not become proud, but (I)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (J)provided you continue in his kindness. Otherwise (K)you too will be cut off. 23 And (L)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

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Footnotes

  1. Romans 11:17 Greek root of richness; some manuscripts richness

The Death of Lazarus

11 Now a certain man was ill, Lazarus of Bethany, the village of (A)Mary and her sister Martha. (B)It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, (C)he whom you love is ill.” But when Jesus heard it he said, (D)“This illness does not lead to death. It is for (E)the glory of God, so that the Son of God may be glorified through it.”

Now (F)Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus[a] was ill, (G)he stayed two days longer in the place where he was. Then after this he said to the disciples, (H)“Let us go to Judea again.” The disciples said to him, (I)“Rabbi, (J)the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, (K)“Are there not twelve hours in the day? (L)If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But (M)if anyone walks in the night, he stumbles, because the light is not (N)in him.” 11 After saying these things, he said to them, “Our friend Lazarus (O)has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 (P)So Thomas, called the Twin,[b] said to his fellow disciples, “Let us also go, (Q)that we may die with him.”

I Am the Resurrection and the Life

17 Now when Jesus came, he found that Lazarus had already been in the tomb (R)four days. 18 Bethany was near Jerusalem, about two miles[c] off, 19 and many of the Jews had come to Martha and Mary (S)to console them concerning their brother. 20 (T)So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to (U)Jesus, “Lord, (V)if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, (W)God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 (X)Martha said to him, “I know that he will rise again in (Y)the resurrection on the last day.” 25 Jesus said to her, (Z)“I am the resurrection and (AA)the life.[d] Whoever believes in me, (AB)though he die, (AC)yet shall he live, 26 and everyone who lives and believes in me (AD)shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; (AE)I believe that (AF)you are the Christ, the Son of God, (AG)who is coming into the world.”

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Footnotes

  1. John 11:6 Greek he; also verse 17
  2. John 11:16 Greek Didymus
  3. John 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters
  4. John 11:25 Some manuscripts omit and the life

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