Psalm 139

For the director of music. Of David. A psalm.

You have searched me,(A) Lord,
    and you know(B) me.
You know when I sit and when I rise;(C)
    you perceive my thoughts(D) from afar.
You discern my going out(E) and my lying down;
    you are familiar with all my ways.(F)
Before a word is on my tongue
    you, Lord, know it completely.(G)
You hem me in(H) behind and before,
    and you lay your hand upon me.
Such knowledge is too wonderful for me,(I)
    too lofty(J) for me to attain.

Where can I go from your Spirit?
    Where can I flee(K) from your presence?
If I go up to the heavens,(L) you are there;
    if I make my bed(M) in the depths, you are there.
If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
10 even there your hand will guide me,(N)
    your right hand(O) will hold me fast.
11 If I say, “Surely the darkness will hide me
    and the light become night around me,”
12 even the darkness will not be dark(P) to you;
    the night will shine like the day,
    for darkness is as light to you.

13 For you created my inmost being;(Q)
    you knit me together(R) in my mother’s womb.(S)
14 I praise you(T) because I am fearfully and wonderfully made;
    your works are wonderful,(U)
    I know that full well.
15 My frame was not hidden from you
    when I was made(V) in the secret place,
    when I was woven together(W) in the depths of the earth.(X)
16 Your eyes saw my unformed body;
    all the days ordained(Y) for me were written in your book
    before one of them came to be.
17 How precious to me are your thoughts,[a](Z) God!(AA)
    How vast is the sum of them!
18 Were I to count them,(AB)
    they would outnumber the grains of sand(AC)
    when I awake,(AD) I am still with you.

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Footnotes

  1. Psalm 139:17 Or How amazing are your thoughts concerning me

For the Lord is the great God,(A)
    the great King(B) above all gods.(C)
In his hand are the depths of the earth,(D)
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.(E)

Come, let us bow down(F) in worship,(G)
    let us kneel(H) before the Lord our Maker;(I)

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In his hand are the depths of the earth,(A)
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.(B)

Come, let us bow down(C) in worship,(D)
    let us kneel(E) before the Lord our Maker;(F)

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In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)

32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

18 If I had cherished sin in my heart,
    the Lord would not have listened;(A)

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Sin, Confession and Redemption

59 Surely the arm(A) of the Lord is not too short(B) to save,
    nor his ear too dull to hear.(C)
But your iniquities have separated(D)
    you from your God;
your sins have hidden his face from you,
    so that he will not hear.(E)

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God’s Wrath Against Sinful Humanity

18 The wrath of God(A) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(B) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(C) so that people are without excuse.(D)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(E) 22 Although they claimed to be wise, they became fools(F) 23 and exchanged the glory of the immortal God for images(G) made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over(H) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.(I) 25 They exchanged the truth about God for a lie,(J) and worshiped and served created things(K) rather than the Creator—who is forever praised.(L) Amen.(M)

26 Because of this, God gave them over(N) to shameful lusts.(O) Even their women exchanged natural sexual relations for unnatural ones.(P) 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.(Q)

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(R) to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(S) 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;(T) 31 they have no understanding, no fidelity, no love,(U) no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death,(V) they not only continue to do these very things but also approve(W) of those who practice them.

God’s Righteous Judgment

You, therefore, have no excuse,(X) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(Y) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(Z) of his kindness,(AA) forbearance(AB) and patience,(AC) not realizing that God’s kindness is intended to lead you to repentance?(AD)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(AE), when his righteous judgment(AF) will be revealed.

21 Once you were alienated from God and were enemies(A) in your minds(B) because of[a] your evil behavior.

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

You adulterous(A) people,[a] don’t you know that friendship with the world(B) means enmity against God?(C) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(D)

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Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.

17 Therefore, if anyone is in Christ,(A) the new creation(B) has come:[a] The old has gone, the new is here!(C) 18 All this is from God,(D) who reconciled us to himself through Christ(E) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(F) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(G) as though God were making his appeal through us.(H) We implore you on Christ’s behalf: Be reconciled to God.(I) 21 God made him who had no sin(J) to be sin[b] for us, so that in him we might become the righteousness of God.(K)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(A)

Since we have now been justified(B) by his blood,(C) how much more shall we be saved from God’s wrath(D) through him! 10 For if, while we were God’s enemies,(E) we were reconciled(F) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(G)

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That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

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Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.

All of us have become like one who is unclean,(A)
    and all our righteous(B) acts are like filthy rags;
we all shrivel up like a leaf,(C)
    and like the wind our sins sweep us away.(D)

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