O Lord, Do Not Delay

To the choirmaster. Of David, (A)for the memorial offering.

70 (B)Make haste, O God, to deliver me!
    O Lord, make haste to help me!
Let them be put to shame and confusion
    who seek my life!
Let them be turned back and brought to dishonor
    who delight in my hurt!
Let them turn back because of their shame
    who say, “Aha, Aha!”

May all who seek you
    rejoice and be glad in you!
May those who love your salvation
    say evermore, “God is great!”
But I am poor and needy;
    (C)hasten to me, O God!
You are my help and my deliverer;
    O Lord, do not delay!

Psalm 70[a](A)

For the director of music. Of David. A petition.

Hasten, O God, to save me;
    come quickly, Lord, to help me.(B)

May those who want to take my life(C)
    be put to shame and confusion;
may all who desire my ruin
    be turned back in disgrace.(D)
May those who say to me, “Aha! Aha!”(E)
    turn back because of their shame.
But may all who seek you(F)
    rejoice and be glad(G) in you;
may those who long for your saving help always say,
    “The Lord is great!”(H)

But as for me, I am poor and needy;(I)
    come quickly to me,(J) O God.
You are my help(K) and my deliverer;(L)
    Lord, do not delay.(M)

Footnotes

  1. Psalm 70:1 In Hebrew texts 70:1-5 is numbered 70:2-6.

Give the King Your Justice

Of (A)Solomon.

72 Give the king your (B)justice, O God,
    and your righteousness to the royal son!
May he (C)judge your people with righteousness,
    and your poor with justice!
Let the mountains bear (D)prosperity for the people,
    and the hills, in righteousness!
May he defend the cause of the poor of the people,
    give deliverance to the children of the needy,
    and crush the oppressor!

May they fear you[a] while (E)the sun endures,
    and as long as the moon, (F)throughout all generations!
May he be like (G)rain that falls on (H)the mown grass,
    like (I)showers that water the earth!
In his days may (J)the righteous flourish,
    and (K)peace abound, till the moon be no more!

May he have dominion from (L)sea to sea,
    and from (M)the River[b] to the (N)ends of the earth!
May desert tribes (O)bow down before him,
    and his enemies (P)lick the dust!
10 May the kings of (Q)Tarshish and of (R)the coastlands
    render him (S)tribute;
may the kings of (T)Sheba and (U)Seba
    bring gifts!
11 May all kings (V)fall down before him,
    all nations serve him!

12 For he delivers (W)the needy when he calls,
    the poor and him who has no helper.
13 He has pity on the weak and the needy,
    and saves the lives of the needy.
14 From oppression and violence he redeems their life,
    and (X)precious is their blood in his sight.

15 Long may he live;
    may (Y)gold of Sheba be given to him!
May prayer be made (Z)for him continually,
    and blessings invoked for him all the day!
16 May there be abundance of grain in the land;
    on the tops of the mountains may it wave;
    may its fruit be like Lebanon;
and may people (AA)blossom in the cities
    like the (AB)grass of the field!
17 (AC)May his name endure forever,
    his fame continue as long as the sun!
(AD)May people be blessed in him,
    (AE)all nations call him blessed!

18 (AF)Blessed be the Lord, the God of Israel,
    who alone does (AG)wondrous things.
19 Blessed be his (AH)glorious name forever;
    may (AI)the whole earth be filled with his glory!
(AJ)Amen and Amen!

20 (AK)The prayers of (AL)David, the son of Jesse, are ended.

Footnotes

  1. Psalm 72:5 Septuagint He shall endure
  2. Psalm 72:8 That is, the Euphrates

Psalm 72

Of Solomon.

Endow the king with your justice,(A) O God,
    the royal son with your righteousness.
May he judge your people in righteousness,(B)
    your afflicted ones with justice.

May the mountains bring prosperity to the people,
    the hills the fruit of righteousness.
May he defend the afflicted(C) among the people
    and save the children of the needy;(D)
    may he crush the oppressor.(E)
May he endure[a](F) as long as the sun,
    as long as the moon, through all generations.(G)
May he be like rain(H) falling on a mown field,
    like showers watering the earth.
In his days may the righteous flourish(I)
    and prosperity abound till the moon is no more.

May he rule from sea to sea
    and from the River[b](J) to the ends of the earth.(K)
May the desert tribes bow before him
    and his enemies lick the dust.
10 May the kings of Tarshish(L) and of distant shores(M)
    bring tribute to him.
May the kings of Sheba(N) and Seba
    present him gifts.(O)
11 May all kings bow down(P) to him
    and all nations serve(Q) him.

12 For he will deliver the needy who cry out,
    the afflicted who have no one to help.
13 He will take pity(R) on the weak and the needy
    and save the needy from death.
14 He will rescue(S) them from oppression and violence,
    for precious(T) is their blood in his sight.

15 Long may he live!
    May gold from Sheba(U) be given him.
May people ever pray for him
    and bless him all day long.(V)
16 May grain(W) abound throughout the land;
    on the tops of the hills may it sway.
May the crops(X) flourish like Lebanon(Y)
    and thrive[c] like the grass of the field.(Z)
17 May his name endure forever;(AA)
    may it continue as long as the sun.(AB)

Then all nations will be blessed through him,[d]
    and they will call him blessed.(AC)

18 Praise be to the Lord God, the God of Israel,(AD)
    who alone does marvelous deeds.(AE)
19 Praise be to his glorious name(AF) forever;
    may the whole earth be filled with his glory.(AG)
Amen and Amen.(AH)

20 This concludes the prayers of David son of Jesse.(AI)

Footnotes

  1. Psalm 72:5 Septuagint; Hebrew You will be feared
  2. Psalm 72:8 That is, the Euphrates
  3. Psalm 72:16 Probable reading of the original Hebrew text; Masoretic Text Lebanon, / from the city
  4. Psalm 72:17 Or will use his name in blessings (see Gen. 48:20)

Jeremiah Threatened with Death

26 (A)In the beginning of the reign of (B)Jehoiakim the son of Josiah, king of Judah, this word came from the Lord: “Thus says the Lord: (C)Stand in the court of the Lord's house, and speak to all the cities of Judah that come to worship in the house of the Lord (D)all the words that I command you to speak to them; (E)do not hold back a word. (F)It may be they will listen, and every one turn from his evil way, (G)that I may relent of the disaster that I intend to do to them (H)because of their evil deeds. You shall say to them, ‘Thus says the Lord: (I)If you will not listen to me, to walk in my law that I have set before you, (J)and to listen to the words of my servants the prophets whom I send to you (K)urgently, (L)though you have not listened, then I will make this house (M)like Shiloh, and I will make this city (N)a curse for all the nations of the earth.’”

(O)The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then (P)the priests and the prophets and all the people laid hold of him, saying, “You shall die! Why have you prophesied in the name of the Lord, saying, ‘This house shall be (Q)like Shiloh, and this city shall be desolate, (R)without inhabitant’?” And all the people gathered around Jeremiah in the house of the Lord.

10 When (S)the officials of Judah heard these things, they came up from the king's house to the house of the Lord and took their seat in the (T)entry of the New Gate of the house of the Lord. 11 Then (U)the priests and the prophets said to the officials and to all the people, (V)“This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.”

12 Then Jeremiah spoke to all the officials and all the people, saying, “The Lord sent me to prophesy against this house and this city all the words you have heard. 13 Now therefore (W)mend your ways and your deeds, (X)and obey the voice of the Lord your God, (Y)and the Lord will relent of the disaster that he has pronounced against you. 14 (Z)But as for me, behold, I am in your hands. Do with me as seems good and right to you. 15 Only know for certain that if you put me to death, (AA)you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the Lord sent me to you to speak all these words in your ears.”

Jeremiah Spared from Death

16 (AB)Then the officials and all the people said to the priests and the prophets, (AC)“This man does not deserve the sentence of death, for he has spoken to us in the name of the Lord our God.” 17 (AD)And certain of (AE)the elders of the land arose and spoke to all the assembled people, saying, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the Lord of hosts,

(AF)“‘Zion shall be plowed as a field;
    Jerusalem shall become a heap of ruins,
    and the mountain of the house a wooded height.’

19 Did Hezekiah king of Judah and all Judah put him to death? (AG)Did he not fear the Lord and entreat the favor of the Lord, (AH)and did not the Lord relent of the disaster that he had pronounced against them? (AI)But we are about to bring great disaster upon ourselves.”

20 There was another man who prophesied in the name of the Lord, Uriah the son of Shemaiah from (AJ)Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. 21 And when (AK)King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22 Then (AL)King Jehoiakim sent to Egypt certain men, (AM)Elnathan the son of (AN)Achbor and others with him, 23 and they took Uriah from Egypt and brought him to King Jehoiakim, (AO)who struck him down with the sword and dumped his dead body into the burial place of the common people.

24 But the hand of (AP)Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.

Jeremiah Threatened With Death

26 Early in the reign of Jehoiakim(A) son of Josiah king of Judah, this word came from the Lord: “This is what the Lord says: Stand in the courtyard(B) of the Lord’s house and speak to all the people of the towns of Judah who come to worship in the house of the Lord.(C) Tell(D) them everything I command you; do not omit(E) a word. Perhaps they will listen and each will turn(F) from their evil ways. Then I will relent(G) and not inflict on them the disaster I was planning because of the evil they have done. Say to them, ‘This is what the Lord says: If you do not listen(H) to me and follow my law,(I) which I have set before you, and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened(J)), then I will make this house like Shiloh(K) and this city a curse[a](L) among all the nations of the earth.’”

The priests, the prophets and all the people heard Jeremiah speak these words in the house of the Lord. But as soon as Jeremiah finished telling all the people everything the Lord had commanded(M) him to say, the priests, the prophets and all the people seized(N) him and said, “You must die!(O) Why do you prophesy in the Lord’s name that this house will be like Shiloh and this city will be desolate and deserted?”(P) And all the people crowded(Q) around Jeremiah in the house of the Lord.

10 When the officials(R) of Judah heard about these things, they went up from the royal palace to the house of the Lord and took their places at the entrance of the New Gate(S) of the Lord’s house. 11 Then the priests and the prophets said to the officials and all the people, “This man should be sentenced to death(T) because he has prophesied against this city. You have heard it with your own ears!”(U)

12 Then Jeremiah said to all the officials(V) and all the people: “The Lord sent me to prophesy(W) against this house and this city all the things you have heard.(X) 13 Now reform(Y) your ways and your actions and obey(Z) the Lord your God. Then the Lord will relent(AA) and not bring the disaster he has pronounced against you. 14 As for me, I am in your hands;(AB) do with me whatever you think is good and right. 15 Be assured, however, that if you put me to death, you will bring the guilt of innocent blood(AC) on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words(AD) in your hearing.”

16 Then the officials(AE) and all the people said to the priests and the prophets, “This man should not be sentenced to death!(AF) He has spoken to us in the name of the Lord our God.”

17 Some of the elders of the land stepped forward and said to the entire assembly of people, 18 “Micah(AG) of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, ‘This is what the Lord Almighty says:

“‘Zion(AH) will be plowed like a field,
    Jerusalem will become a heap of rubble,(AI)
    the temple hill(AJ) a mound overgrown with thickets.’[b](AK)

19 “Did Hezekiah king of Judah or anyone else in Judah put him to death? Did not Hezekiah(AL) fear the Lord and seek(AM) his favor? And did not the Lord relent,(AN) so that he did not bring the disaster(AO) he pronounced against them? We are about to bring a terrible disaster(AP) on ourselves!”

20 (Now Uriah son of Shemaiah from Kiriath Jearim(AQ) was another man who prophesied in the name of the Lord; he prophesied the same things against this city and this land as Jeremiah did. 21 When King Jehoiakim(AR) and all his officers and officials(AS) heard his words, the king was determined to put him to death.(AT) But Uriah heard of it and fled(AU) in fear to Egypt. 22 King Jehoiakim, however, sent Elnathan(AV) son of Akbor to Egypt, along with some other men. 23 They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword(AW) and his body thrown into the burial place of the common people.)(AX)

24 Furthermore, Ahikam(AY) son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.

Footnotes

  1. Jeremiah 26:6 That is, its name will be used in cursing (see 29:22); or, others will see that it is cursed.
  2. Jeremiah 26:18 Micah 3:12

11 (A)Be imitators of me, as I am of Christ.

Head Coverings

Now I commend you (B)because you remember me in everything and (C)maintain the traditions (D)even as I delivered them to you. But I want you to understand that (E)the head of every man is Christ, (F)the head of a wife[a] is her husband,[b] and (G)the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife[c] who prays or (H)prophesies (I)with her head uncovered dishonors her head, since it is the same (J)as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since (K)he is the image and glory of God, but (L)woman is the glory of man. For (M)man was not made from woman, but woman from man. Neither was man created for woman, but (N)woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[d] 11 Nevertheless, (O)in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And (P)all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 (Q)If anyone is inclined to be contentious, we have no such practice, nor do (R)the churches of God.

The Lord's Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, (S)I hear that there are divisions among you. And I believe it in part,[e] 19 for (T)there must be factions among you in order (U)that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, (V)another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise (W)the church of God and (X)humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For (Y)I received from the Lord what I also delivered to you, that (Z)the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death (AA)until he comes.

27 (AB)Whoever, therefore, eats the bread or drinks the cup of the Lord (AC)in an unworthy manner will be guilty concerning (AD)the body and blood of the Lord. 28 (AE)Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some (AF)have died.[h] 31 (AG)But if we judged[i] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, (AH)we are disciplined[j] so that we may not be (AI)condemned along with the world.

33 So then, my brothers,[k] when you come together to eat, wait for[l] one another— 34 (AJ)if anyone is hungry, (AK)let him eat at home—so that when you come together it will not be for judgment. About the other things (AL)I will give directions (AM)when I come.

Footnotes

  1. 1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context
  2. 1 Corinthians 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context
  3. 1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
  4. 1 Corinthians 11:10 Or messengers, that is, people sent to observe and report
  5. 1 Corinthians 11:18 Or I believe a certain report
  6. 1 Corinthians 11:24 Some manuscripts broken for
  7. 1 Corinthians 11:24 Or as my memorial; also verse 25
  8. 1 Corinthians 11:30 Greek have fallen asleep (as in 15:6, 20)
  9. 1 Corinthians 11:31 Or discerned
  10. 1 Corinthians 11:32 Or when we are judged we are being disciplined by the Lord
  11. 1 Corinthians 11:33 Or brothers and sisters
  12. 1 Corinthians 11:33 Or share with

11 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) Every man who prays or prophesies(I) with his head covered dishonors his head. But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(M) neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

Correcting an Abuse of the Lord’s Supper(Q)

17 In the following directives I have no praise for you,(R) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(S) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(T) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(U) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(V) by humiliating those who have nothing?(W) What shall I say to you? Shall I praise you?(X) Certainly not in this matter!

23 For I received from the Lord(Y) what I also passed on to you:(Z) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(AA) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(AB) in my blood;(AC) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(AD)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(AE) 28 Everyone ought to examine themselves(AF) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(AG) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(AH) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(AK) should eat something at home,(AL) so that when you meet together it may not result in judgment.

And when I come(AM) I will give further directions.

Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her