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Psalm 66

For the worship leader. A song.

Shout out to God, all the earth.
    Erupt with joy to the one True God!
Sing of the glory due His name!
    Offer Him the most magnificent praises!
Say to God, “All You have done is wondrous and causes fear!
    Your power is mighty, and Your enemies pretend to submit to You.
The entire earth will bow down to worship You
    and will sing glory-songs to You;
    they will sing praises to Your name!

[pause][a]

Come and witness the True God’s endless works.
    His miraculous deeds done on behalf of humanity inspire fear.
He transformed the sea into dry land;
    our people passed through the river on foot!
Rejoice in Him; celebrate what He did there!
By His great might, He rules forever;
    His eyes watch over all the nations,
    so no one should go up against Him.

[pause]

Everyone, bless our True God!
    Let praise-filled voices be heard near and far—at home and on foreign soil!
Praise the One who gives us life and keeps us safe,
    who does not allow us to stumble in the darkness.

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Footnotes

  1. 66:4 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”

Psalm 66

For the director of music. A song. A psalm.

Shout for joy to God, all the earth!(A)
    Sing the glory of his name;(B)
    make his praise glorious.(C)
Say to God, “How awesome are your deeds!(D)
    So great is your power
    that your enemies cringe(E) before you.
All the earth bows down(F) to you;
    they sing praise(G) to you,
    they sing the praises of your name.”[a]

Come and see what God has done,
    his awesome deeds(H) for mankind!
He turned the sea into dry land,(I)
    they passed through(J) the waters on foot—
    come, let us rejoice(K) in him.
He rules forever(L) by his power,
    his eyes watch(M) the nations—
    let not the rebellious(N) rise up against him.

Praise(O) our God, all peoples,
    let the sound of his praise be heard;
he has preserved our lives(P)
    and kept our feet from slipping.(Q)

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Footnotes

  1. Psalm 66:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 15.

10 The mountainous land around Jerusalem will be turned into plains from Geba to Rimmon, south of the city. Jerusalem itself will then sit prominently in her place between Benjamin’s gate, the location of the first gate, and the corner gate; she’ll sit between Hananel’s Tower and the royal winepresses. 11 And Jerusalem will remain secure, bustling with residents, because she will never again be destined for destruction.

12 Every nation that attempts to wage war against Jerusalem will be struck with a plague. The Eternal will infect them with a disease making their flesh decay even as they stand, their eyes decay in their sockets, and their tongues decay in their mouths. 13 When that horrible day arrives, the Eternal will provoke them to panic, so that in their confusion they will grab each other for safety and then turn and attack each other. 14 Even Judah will be forced to fight in Jerusalem. And the riches of all the surrounding enemy nations will be gathered together—gold, silver, and costly clothing piled deep. 15 Then the same disease that plagues the enemy forces will infect the horses, mules, camels, donkeys—whatever domesticated animals are in their battle camps.

The day of the Eternal One is coming. It is a day of judgment when a great final battle is fought. Jerusalem and her people are under attack; and the city, it seems, falls to her enemies. But ultimately, God’s people do not fight alone. The Lord comes—commanding the army of heaven—to rescue and defend His people. Ultimately, He is crowned King over all the earth. In that day, Jerusalem is transformed and reinstated as God’s holy city; it becomes the center of the world, the source of life-giving waters. Even her enemies make pilgrimages to Jerusalem to worship and adore the one True God.

16 In days to come, all people who took up arms against Jerusalem and survived will make a choice: they will either journey to Jerusalem every year to keep the Feast of Booths and to worship the King—the Eternal, Commander of heavenly armies— 17 or the families of nations will refuse the journey to Jerusalem to adore the King, the Eternal, Commander of heavenly armies. The rains will never come to those who refuse the journey. 18 Even the family of people known as Egypt, if they do not come up to and travel through the gates of Jerusalem to present themselves to God, the Eternal will afflict them with the same plague of drought He’ll use to crush those nations who won’t keep the Feast of Booths. 19 This is the punishment Egypt and the enemy nations can expect if they refuse the journey to keep the Feast of Booths.

20 On that day, every aspect of the land will be ritually pure. Engraved on the bells worn by horses will be the same phrase on the high priest’s turban: “Sacred to the Eternal One.” The cooking pots used in the house of the Eternal will be as sacred as those collection bowls used at the altar. 21 In fact every pot in Jerusalem and Judah will be treated as sacred to the Eternal, Commander of heavenly armies, so that anyone who offers a sacrifice may borrow them and use them to boil the meat of the sacrifice. In that day, no merchant[a] will be found in the temple of the Eternal, Commander of heavenly armies.

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Footnotes

  1. 14:21 Literally, Canaanite

10 The whole land, from Geba(A) to Rimmon,(B) south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up(C) high from the Benjamin Gate(D) to the site of the First Gate, to the Corner Gate,(E) and from the Tower of Hananel(F) to the royal winepresses, and will remain in its place.(G) 11 It will be inhabited;(H) never again will it be destroyed. Jerusalem will be secure.(I)

12 This is the plague with which the Lord will strike(J) all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.(K) 13 On that day people will be stricken by the Lord with great panic.(L) They will seize each other by the hand and attack one another.(M) 14 Judah(N) too will fight at Jerusalem. The wealth of all the surrounding nations will be collected(O)—great quantities of gold and silver and clothing. 15 A similar plague(P) will strike the horses and mules, the camels and donkeys, and all the animals in those camps.

16 Then the survivors(Q) from all the nations that have attacked Jerusalem will go up year after year to worship(R) the King,(S) the Lord Almighty, and to celebrate the Festival of Tabernacles.(T) 17 If any of the peoples of the earth do not go up to Jerusalem to worship(U) the King, the Lord Almighty, they will have no rain.(V) 18 If the Egyptian people do not go up and take part, they will have no rain. The Lord[a] will bring on them the plague(W) he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles.(X) 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.(Y)

20 On that day holy to the Lord(Z) will be inscribed on the bells of the horses, and the cooking pots(AA) in the Lord’s house will be like the sacred bowls(AB) in front of the altar. 21 Every pot in Jerusalem and Judah will be holy(AC) to the Lord Almighty, and all who come to sacrifice will take some of the pots and cook in them. And on that day(AD) there will no longer be a Canaanite[b](AE) in the house(AF) of the Lord Almighty.(AG)

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Footnotes

  1. Zechariah 14:18 Or part, then the Lord
  2. Zechariah 14:21 Or merchant

So concludes an almost breathtaking succession of encounters between Jesus and people in need. Each story is unique; Jesus responds to each person as an individual, and there is no detectable formula to His way of treating people—except that in every case, His interactions are characterized by love and compassion.

Now Jesus takes His ministry of teaching the kingdom of God in word and deed to a new level: He sends out His disciples to do what they have seen Him do. Jesus commissions the twelve to multiply His ministry. They will go out from and then return to Jesus with reports of what they’ve experienced and learned. But it’s hard for them to get any time alone to talk. There are so many people who want time with Jesus!

Jesus convened a gathering of the twelve. He gave them power and authority to free people from all demonic spirits and to heal them of diseases. He sent them out to preach the kingdom of God and to heal the sick. 3-5 These were His instructions:

  1. Travel light on your journey: don’t take a staff, backpack, bread, money, or even an extra change of clothes.
  2. When you enter a house, stay there until you leave that city.
  3. If a town rejects you, shake the dust from your feet as you leave as a witness against them.

The disciples left on their journeys from village to village. They preached the good news, and they healed the sick everywhere they went.

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Jesus Sends Out the Twelve(A)(B)

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons(C) and to cure diseases,(D) and he sent them out to proclaim the kingdom of God(E) and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.(F) Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.”(G) So they set out and went from village to village, proclaiming the good news and healing people everywhere.

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