Tamaño de la fuente
Psalm 31:9-16
The Voice
Psalm 31:9-16
The Voice
9 Show me Your grace, Eternal One, for I am in a tight spot.
My eyes are aching with grief;
my body and soul are withering with miseries.
10 My life is devoured by sorrow,
and my years are haunted with mourning.
My sin has sapped me of all my strength;
my body withers under the weight of this suffering.
11 To all my enemies I am an object of scorn.
My neighbors especially are ashamed of me.
My friends are afraid to be seen with me.
When I walk down the street, people go out of their way to avoid me.
12 I am as good as dead to them. Forgotten!
Like a shattered clay pot, I am easily discarded and gladly replaced.
13 For I hear their whispered plans;
terror is everywhere!
They conspire together,
planning, plotting, scheming to take my life.
14 But I pour my trust into You, Eternal One.
I’m glad to say, “You are my God!”
15 I give the moments of my life over to You, Eternal One.
Rescue me from those who hate me and who hound me with their threats.
16 Look toward me, and let Your face shine down upon Your servant.
Because of Your gracious love, save me!
Psalm 31:9-16
New International Version
Psalm 31:9-16
New International Version
9 Be merciful to me, Lord, for I am in distress;(A)
my eyes grow weak with sorrow,(B)
my soul and body(C) with grief.
10 My life is consumed by anguish(D)
and my years by groaning;(E)
my strength fails(F) because of my affliction,[a](G)
and my bones grow weak.(H)
11 Because of all my enemies,(I)
I am the utter contempt(J) of my neighbors(K)
and an object of dread to my closest friends—
those who see me on the street flee from me.
12 I am forgotten as though I were dead;(L)
I have become like broken pottery.
13 For I hear many whispering,(M)
“Terror on every side!”(N)
They conspire against me(O)
and plot to take my life.(P)
Notas al pie
- Psalm 31:10 Or guilt
Isaiah 50:4-9
The Voice
Isaiah 50:4-9
The Voice
4 The Lord, the Eternal, equipped me for this job—
with skilled speech, a smooth tongue for instruction.
I can find the words that comfort and soothe the downtrodden, tired, and despairing.
And I know when to use them.
Each morning, it is God who wakes me and tells me what I should do,
what I should say.
5 The Lord, the Eternal, has helped me to listen,
and I do as He says. I have not been rebellious or run away from God’s work.
6 But it’s been hard. I offered My back to those who whipped me,
my cheeks to those who pulled out my beard;
I did not turn away from humiliation and spitting.
The prophet speaks, but his words are those of the Servant of God. The Servant is in tune with God, the Master Teacher. He teaches as he has been taught, and—for the first time it seems—He understands that suffering is an integral part of the work God has for him. The reality for God’s Servant and any who follow him is this: to be close with God means to be at odds with people.
7 Because the Lord, the Eternal, helps me I will not be disgraced;
so, I set my face like a rock, confident that I will not be ashamed.
8 My hero who sets things right is near.
Who would dare to challenge me?
Let’s stand and debate this head-to-head!
Who would dare to accuse me? Let him come near.
9 See here, the Lord, the Eternal, helps me—who could possibly win against me?
All my accusers will wear out like a ratty old moth-eaten shirt.
Isaiah 50:4-9
New International Version
Isaiah 50:4-9
New International Version
4 The Sovereign Lord(A) has given me a well-instructed tongue,(B)
to know the word that sustains the weary.(C)
He wakens me morning by morning,(D)
wakens my ear to listen like one being instructed.(E)
5 The Sovereign Lord(F) has opened my ears;(G)
I have not been rebellious,(H)
I have not turned away.
6 I offered my back to those who beat(I) me,
my cheeks to those who pulled out my beard;(J)
I did not hide my face
from mocking and spitting.(K)
7 Because the Sovereign Lord(L) helps(M) me,
I will not be disgraced.
Therefore have I set my face like flint,(N)
and I know I will not be put to shame.(O)
8 He who vindicates(P) me is near.(Q)
Who then will bring charges against me?(R)
Let us face each other!(S)
Who is my accuser?
Let him confront me!
9 It is the Sovereign Lord(T) who helps(U) me.
Who will condemn(V) me?
They will all wear out like a garment;
the moths(W) will eat them up.
Philippians 2:5-11
The Voice
Philippians 2:5-11
The Voice
5 In other words, adopt the mind-set of Jesus the Anointed. Live with His attitude in your hearts. Remember:
6 Though He was in the form of God,
He chose not to cling to equality with God;
7 But He poured Himself out to fill a vessel brand new;
a servant in form
and a man indeed.
The very likeness of humanity,
8 He humbled Himself,
obedient to death—
a merciless death on the cross!
9 So God raised Him up to the highest place
and gave Him the name above all.
10 So when His name is called,
every knee will bow,[a]
in heaven, on earth, and below.
11 And every tongue will confess[b]
“Jesus, the Anointed One, is Lord,”
to the glory of God our Father!
Notas al pie
Philippians 2:5-11
New International Version
Philippians 2:5-11
New International Version
5 In your relationships with one another, have the same mindset as Christ Jesus:(A)
6 Who, being in very nature[a] God,(B)
did not consider equality with God(C) something to be used to his own advantage;
7 rather, he made himself nothing(D)
by taking the very nature[b] of a servant,(E)
being made in human likeness.(F)
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death(G)—
even death on a cross!(H)
Notas al pie
- Philippians 2:6 Or in the form of
- Philippians 2:7 Or the form
Luke 22:14-23:56
The Voice
Luke 22:14-23:56
The Voice
14 When the meal was prepared, Jesus sat at the table, joined by His emissaries.[a]
The meal that Jesus and His disciples shared is still celebrated today among followers of Jesus. We surround it with varied rituals and music, but the original meal took place in the midst of great drama and tension. The disciples were arguing, and Jesus was teaching them yet another lesson about life in the kingdom of God. Jesus even spoke of His own suffering and their betrayal and denial. Yet through it all, Jesus’ focus remained on the central theme of His life and mission: the coming of the kingdom of God.
Jesus: 15 It has been My deep desire to eat this Passover meal with you before My suffering begins. 16 Know this: I will not eat another Passover meal until its meaning is fulfilled in the kingdom of God.
17 He took a cup of wine and gave thanks for it.
Jesus: Take this; share it among yourselves. 18 Know this: I will not drink another sip of wine until the kingdom of God has arrived in fullness.
19 Then He took bread, gave thanks, broke it, and shared it with them.
Jesus: This is My body, My body given for you. Do this to remember Me.
20 And similarly, after the meal had been eaten, He took the cup.
Jesus: This cup, which is poured out for you, is the new covenant, made in My blood. 21 But even now, the hand of My betrayer is with Me on this table. 22 As it has been determined, the Son of Man, that firstfruit of a new generation of humanity, must be betrayed, but how pitiful it will be for the person who betrays Him.
23 They immediately began questioning each other.
Disciples: Which one of us could do such a horrible thing?
24 Soon they found themselves arguing about the opposite question.
Disciples: Which one of us is the most faithful, the most important?
Jesus (interrupting): 25 The authority figures of the outsiders play this game, flexing their muscles in competition for power over one another, masking their quest for domination behind words like “benefactor” or “public servant.” 26 But you must not indulge in this charade. Instead, among you, the greatest must become like the youngest and the leader must become a true servant. 27 Who is greater right here as we eat this meal—those of us who sit at the table, or those who serve us? Doesn’t everyone normally assume those who are served are greater than those who serve? But consider My role among you. I have been with you as a servant.
28 You have stood beside Me faithfully through My trials. 29 I give you a kingdom, just as the Father has given Me a kingdom. 30 You will eat and drink at My table in My kingdom, and you will have authority over the twelve tribes of Israel.
31 Simon, Simon, how Satan has pursued you, that he might make you part of his harvest. 32 But I have prayed for you. I have prayed that your faith will hold firm and that you will recover from your failure and become a source of strength for your brothers here.
Peter: 33 Lord, what are You talking about? I’m going all the way to the end with You—to prison, to execution—I’m prepared to do anything for You.
Jesus: 34 No, Peter, the truth is that before the rooster crows at dawn, you will have denied that you even know Me, not just once, but three times. 35 Remember when I sent you out with no money, no pack, not even sandals? Did you lack anything?
Disciples: Not a thing.
Jesus: 36 It’s different now. If you have some savings, take them with you. If you have a pack, fill it and bring it. If you don’t have a sword, sell your coat and buy one. 37 Here’s the truth: what the Hebrew Scriptures said, “And He was taken as one of the criminals,”[b] must come to fruition in Me. These words must come true.
Disciples: 38 Look, Lord, we have two swords here.
Jesus: That’s enough.
There is powerful consistency in Jesus’ life. Again and again, He withdraws from the crowds to pray in solitude. Now, at this dramatic moment, Jesus again withdraws to pray—in a solitude made more intense by the fact that He has asked His disciples to pray, too, but they have fallen asleep. And in this moment of anguished emotion, Jesus mouths a prayer that resonates with His consistent message of the Kingdom. He has taught His disciples to pray, “May Your kingdom come,” which is a request for God’s will to be done on earth as it is in heaven. Now, drenched in sweat, Jesus Himself prays simply for God’s will to be done, even if it means He must drink the cup of suffering that awaits Him in the hours ahead.
We often speak of having faith in Jesus; but we seldom speak of the faith of Jesus, a faith He demonstrated consistently throughout His life and especially at its end. In a moment of agony, Jesus still trusted God, still yielded His will to God, and still approached God as “Father,” placing Himself in the position of a child, in trust—profound, tested, sincere.
39 Once again He left the city as He had been doing during recent days, returning to Mount Olivet along with His disciples. 40 And He came to a certain place.
Jesus: Pray for yourselves, that you will not sink into temptation.
41 He distanced Himself from them about a stone’s throw and knelt there, 42 praying.
Jesus: Father, if You are willing, take this cup away from Me. Yet not My will, but Your will, be done.
[43 Then a messenger from heaven appeared to strengthen Him. 44 And in His anguish, He prayed even more intensely, and His sweat was like drops of blood falling to the ground.][c] 45 When He rose from prayer and returned to the disciples, He found them asleep, weighed down with sorrow. 46 He roused them.
Jesus: Why are you sleeping? Wake up and pray that you will not sink into temptation.
47 Even as He said these words, the sound of a crowd could be heard in the distance, and as the crowd came into view, it was clear that Judas was leading them. He came close to Jesus and gave Jesus the traditional greeting of a kiss.
Jesus: 48 Ah, Judas, is this how you betray the Son of Man—with a kiss?
Disciples (realizing what was going on): 49 Lord, is this why You told us to bring the swords? Should we attack?
50 Before Jesus could answer, one of them had swung his sword at the high priest’s slave, cutting off his right ear.
Jesus: 51 Stop! No more of this!
Then He reached out to touch—and heal—the man’s ear. 52 Jesus turned to the chief priests, the captains of the temple, and the elders and spoke.
Jesus: Do you think I’m some sort of violent criminal? Is that why you came with swords and clubs? 53 I haven’t been hard to find—each day I’ve been in the temple in broad daylight, and you never tried to seize Me there. But this is your time—night—and this is your power—the power of darkness.
54 They grabbed Him at this point and took Him away to the high priest’s home. Peter followed—at a distance. 55 He watched from the shadows as those who had seized Jesus made a fire in the center of the courtyard and sat down around it. Then Peter slipped in quietly and sat with them. 56 But a young servant girl saw his face in the firelight. She stared for a while and then spoke.
Servant Girl: This fellow here was with Jesus. I recognize him.
Peter (denying it): 57 Woman, I don’t even know the man.
58 A little later, a man also recognized him.
Man: I recognize you. You’re one of Jesus’ followers.
Peter: Man, you’re wrong. I’m not.
59 An hour or so passed, and then another person pointed to Peter.
Another Person: This fellow is obviously Galilean. He must be a member of Jesus’ group.
Peter: 60 Look, I have no idea what you’re talking about.
And he hadn’t even finished the sentence when a nearby rooster crowed. 61 The Lord turned toward Peter, and their eyes met. Peter remembered Jesus’ words about his triple denial before the rooster would crow, 62 so he left the courtyard and wept bitter tears.
63 At this point, the men who were holding Jesus began to mock Him and beat Him. 64 They put a blindfold on Him.
Men Holding Jesus: Hey, Prophet! Use Your prophetic powers to tell us who just whacked You!
65 They kept on with this sort of insulting, degrading treatment for quite some time. 66 When dawn had given way to full day, the Sanhedrin council assembled, consisting of religious leaders of the Sadducean party, along with the chief priests and religious scholars. They took Him to their headquarters for interrogation.
Sanhedrin: 67 If you are the Anointed One whom God promised us, tell us plainly.
Jesus: If I give you an answer, you won’t believe it. 68 And if I ask you a question, you won’t answer it. 69 But this I will say to you: from now on, the Son of Man will take His seat at the right hand of the power of God.
Sanhedrin: 70 So You are the Son of God, then?
Jesus: It’s as you say.
Sanhedrin: 71 What more evidence do we need? We’ve heard it with our own ears from His own lips.
23 So the whole council got up and took Jesus to Pilate. 2 They brought accusations against Him.
Sanhedrin: We have observed this man leading our nation astray. He even forbade us to pay our taxes to Caesar. He claims to be the Anointed One and a King Himself.
Pilate: 3 Are You the King of the Jews?
Jesus: It’s as you say.
Pilate (to the chief priest and crowd): 4 I find this man guilty of no crime.
Sanhedrin (growing more intense): 5 He has been stirring up discontent among the people all over Judea. He started up in Galilee, and now He’s brought His brand of trouble all the way to Jerusalem!
Pilate: 6 Just a minute. Is this man a Galilean?
7 When Pilate learned that Jesus was indeed Galilean—which meant He was officially under Herod’s jurisdiction—Pilate sent Him over to Herod, who was currently in Jerusalem. 8 Herod was fascinated to meet Jesus for he had heard about Him for a long time. He was hoping he might be treated to a miracle or two. 9 He interrogated Jesus for quite a while, but Jesus remained silent, refusing to answer his questions. 10 Meanwhile the chief priests and religious scholars had plenty to say—angrily hurling accusations at Jesus.
11 Eventually Herod and his soldiers began to insult Jesus, mocking and degrading Him. They put expensive clothing on Him and sent Him back to Pilate. 12 This ended a long-standing rift between Herod and Pilate; they became friends from that day forward.
13 Pilate assembled the chief priests and other Jewish authorities.
Pilate: 14 You presented this man to me as a rabble-rouser, but I examined Him in your presence and found Him not guilty of the charges you have leveled against Him. 15 Herod also examined Him and released Him to my custody. So He hasn’t done anything deserving the death penalty. 16 I’ll see to it that He is properly whipped and then let Him go.
[17 It was the custom for Pilate to set one prisoner free during the holiday festivities.][d]
Crowd (all shouting at once): 18 Away with this man! Free Barabbas instead!
Crucifixion is a favorite Roman punishment for insurrectionists, slaves, and prisoners of war. Anyone daring to defy the power and authority of Caesar is executed in this public and humiliating way. Jesus indeed is a revolutionary. He doesn’t come to proclaim a new religion, but a new kingdom—a new way of life. He is indeed a threat to Caesar’s way of doing things, a way that co-opts the religious leaders.
Jesus’ revolution is a peaceful revolution. He doesn’t advocate the use of violence—in fact, when one of His disciples uses the sword to try to protect Jesus from arrest, Jesus heals the “enemy” and rebukes His disciple. So Jesus doesn’t support the regime of Caesar or follow the usual violent path of revolution: He leads a revolutionary revolution—in a path of love, healing, justice, and reconciliation.
Jesus appropriates and transforms the symbol of their power into a symbol of His greater power. He makes the cross not the icon of violent domination, but the reverse. By hanging on the cross and speaking of forgiveness, Jesus shows that there is a greater power at work in the world than the power of domination: it’s the power of God’s saving and reconciling love.
19 Barabbas had been imprisoned after being convicted of an insurrection he had led in Jerusalem. He had also committed murder. 20 Pilate argued with them, wishing he could release Jesus, 21 but they wouldn’t be silenced.
Crowd (shouting): Crucify Him! Crucify Him!
Pilate (countering a third time): 22 Why? What has He done that is so evil? I have found in Him no offense worthy of capital punishment. As I said, I will punish Him and then release Him.
23 But they would not relent. They shouted louder and louder that He should be crucified, and eventually Pilate capitulated. 24 So he pronounced the punishment they demanded.
25 He released the rebel and murderer Barabbas—the insurrectionist they had pleaded for in His place—and he handed Jesus over to them to do with as they desired.
26 On the way to the place of crucifixion, they pulled a man from the crowd—his name was Simon of Cyrene, a person from the countryside who happened to be entering the city at that moment. They put Jesus’ cross on Simon’s shoulders, and he followed behind Jesus. 27 Along with Him was a huge crowd of common people, including many women shrieking and wailing in grief.
Jesus (to the people in the crowd): 28 Daughters of Jerusalem, do not weep for Me. Weep instead for yourselves and weep for your children. 29 Days are coming when people will say, “Blessed are the infertile; blessed are the wombs that never bore a child; blessed are the breasts that never nursed an infant.” 30 People will beg the mountains, “Surround us!” They’ll plead with the hills, “Cover us!”[e] 31 For if they treat Me like this when I’m like green unseasoned wood, what will they do to a nation that’s ready to burn like seasoned firewood?
32 Jesus wasn’t the only one being crucified that day. There were two others, criminals, who were also being led to their execution. 33 When they came to the place known as “The Skull,” they crucified Jesus there, in the company of criminals, one to the right of Jesus and the other to His left.
Jesus: 34 [Father, forgive them, for they don’t know what they’re doing.][f]
Meanwhile they were drawing lots to see who would win Jesus’ clothing. 35 The crowd of people stood, watching.
Authorities (mocking Jesus): So He was supposed to rescue others, was He? He was supposed to be God’s Anointed, the Liberating King? Let’s see Him start by liberating Himself!
36 The soldiers joined in the mockery. First, they pretended to offer Him a soothing drink—but it was sour wine.
Soldiers: 37 Hey, if You’re the King of the Jews, why don’t You free Yourself!
38 Even the inscription they placed over Him was intended to mock Him—“This is the King of the Jews!” [This was written in Greek, Latin, and Hebrew.][g]
39 One of the criminals joined in the cruel talk.
Cynical Criminal: You’re supposed to be the Anointed One, right? Well—do it! Rescue Yourself and us!
40 But the other criminal told him to be quiet.
Believing Criminal: Don’t you have any fear of God at all? You’re getting the same death sentence He is! 41 We’re getting what we deserve since we’ve committed crimes, but this man hasn’t done anything wrong at all! 42 (turning to Jesus) Jesus, when You come into Your kingdom, please remember me.
Jesus: 43 I promise you that this very day you will be with Me in paradise.
44 At this point, it was about noon, and a darkness fell over the whole region. The darkness persisted until about three in the afternoon, 45 and at some point during this darkness, the curtain in the temple was torn in two.
The tearing of this heavy curtain in the temple is highly symbolic. Because this curtain separated the holiest place in the temple from the rest of the temple, some see in this act a symbol of God opening the way for unholy humans to enter into His holy presence: Jesus’ death brought forgiveness and opened the way for all to come to God. Others see in the curtain’s being torn the opposite meaning: God’s presence can no longer be confined to any single geographical place. The suffering and death of Jesus ended one age of human history, and now a new era has begun. Now God is on the move, at large, invading the whole world. Or perhaps this graphic image means both.
Jesus (shouting out loudly): 46 Father, I entrust My spirit into Your hands![h]
And with those words, He exhaled—and breathed no more.
47 The Centurion[i]—one of the soldiers who performed the execution—saw all this, and he praised God.
Centurion: No doubt, this man must have been innocent.
48 The crowds of common people who had gathered and watched the whole ordeal through to its conclusion left for their homes, pounding on their own chests in profound grief. 49 And all who knew Jesus personally, including the group of women who had been with Him from the beginning in Galilee, stood at a distance, watching all of these things unfold.
50 Meanwhile a man named Joseph had been at work. He was a member of the council, a good and fair man, 51 from a Judean town called Arimathea. He had objected to the plans and actions of the council; he was seeking the kingdom of God. 52 He had gone to Pilate and asked for the body of Jesus. 53 He removed the body from the cross and wrapped it in a shroud made of fine linen. He then laid the body in a cavelike tomb cut from solid rock, a tomb that never had been used before. 54 It was Preparation Day—the day before the holy Sabbath—and it was about to begin at sundown. 55 The women who had accompanied Jesus from the beginning in Galilee now came, took note of where the tomb was and how His body had been prepared, 56 then left to prepare spices and ointments for His proper burial. They ceased their work on the Sabbath so they could rest as the Hebrew Scriptures required.
Notas al pie
- 22:14 Literally, apostles
- 22:37 Isaiah 53:12
- 22:43-44 Some early manuscripts omit these verses.
- 23:17 The earliest manuscripts omit verse 17.
- 23:30 Hosea 10:8
- 23:34 The earliest manuscripts omit this portion.
- 23:38 Some early manuscripts omit this portion.
- 23:46 Psalm 31:5
- 23:47 A Roman military officer in charge of 100 soldiers
Luke 22:14-23:56
New International Version
Luke 22:14-23:56
New International Version
14 When the hour came, Jesus and his apostles(A) reclined at the table.(B) 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer.(C) 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”(D)
17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”
19 And he took bread, gave thanks and broke it,(E) and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant(F) in my blood, which is poured out for you.[a] 21 But the hand of him who is going to betray me is with mine on the table.(G) 22 The Son of Man(H) will go as it has been decreed.(I) But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.
24 A dispute also arose among them as to which of them was considered to be greatest.(J) 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest,(K) and the one who rules like the one who serves.(L) 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.(M) 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom,(N) just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom(O) and sit on thrones, judging the twelve tribes of Israel.(P)
31 “Simon, Simon, Satan has asked(Q) to sift all of you as wheat.(R) 32 But I have prayed for you,(S) Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”(T)
33 But he replied, “Lord, I am ready to go with you to prison and to death.”(U)
34 Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”
35 Then Jesus asked them, “When I sent you without purse, bag or sandals,(V) did you lack anything?”
“Nothing,” they answered.
36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37 It is written: ‘And he was numbered with the transgressors’[b];(W) and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”
38 The disciples said, “See, Lord, here are two swords.”
“That’s enough!” he replied.
Jesus Prays on the Mount of Olives(X)
39 Jesus went out as usual(Y) to the Mount of Olives,(Z) and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.”(AA) 41 He withdrew about a stone’s throw beyond them, knelt down(AB) and prayed, 42 “Father, if you are willing, take this cup(AC) from me; yet not my will, but yours be done.”(AD) 43 An angel from heaven appeared to him and strengthened him.(AE) 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.[c]
45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”(AF)
Jesus Arrested(AG)
47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48 but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”
49 When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?”(AH) 50 And one of them struck the servant of the high priest, cutting off his right ear.
51 But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.
52 Then Jesus said to the chief priests, the officers of the temple guard,(AI) and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? 53 Every day I was with you in the temple courts,(AJ) and you did not lay a hand on me. But this is your hour(AK)—when darkness reigns.”(AL)
Peter Disowns Jesus(AM)
54 Then seizing him, they led him away and took him into the house of the high priest.(AN) Peter followed at a distance.(AO) 55 And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. 56 A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”
57 But he denied it. “Woman, I don’t know him,” he said.
58 A little later someone else saw him and said, “You also are one of them.”
“Man, I am not!” Peter replied.
59 About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”(AP)
60 Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. 61 The Lord(AQ) turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”(AR) 62 And he went outside and wept bitterly.
The Guards Mock Jesus(AS)
63 The men who were guarding Jesus began mocking and beating him. 64 They blindfolded him and demanded, “Prophesy! Who hit you?” 65 And they said many other insulting things to him.(AT)
Jesus Before Pilate and Herod(AU)(AV)(AW)
66 At daybreak the council(AX) of the elders of the people, both the chief priests and the teachers of the law, met together,(AY) and Jesus was led before them. 67 “If you are the Messiah,” they said, “tell us.”
Jesus answered, “If I tell you, you will not believe me, 68 and if I asked you, you would not answer.(AZ) 69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”(BA)
70 They all asked, “Are you then the Son of God?”(BB)
He replied, “You say that I am.”(BC)
71 Then they said, “Why do we need any more testimony? We have heard it from his own lips.”
23 Then the whole assembly rose and led him off to Pilate.(BD) 2 And they began to accuse him, saying, “We have found this man subverting our nation.(BE) He opposes payment of taxes to Caesar(BF) and claims to be Messiah, a king.”(BG)
3 So Pilate asked Jesus, “Are you the king of the Jews?”
“You have said so,” Jesus replied.
4 Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”(BH)
5 But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee(BI) and has come all the way here.”
6 On hearing this, Pilate asked if the man was a Galilean.(BJ) 7 When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod,(BK) who was also in Jerusalem at that time.
8 When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.(BL) From what he had heard about him, he hoped to see him perform a sign of some sort. 9 He plied him with many questions, but Jesus gave him no answer.(BM) 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,(BN) they sent him back to Pilate. 12 That day Herod and Pilate became friends(BO)—before this they had been enemies.
13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(BP) 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him(BQ) and then release him.” [17] [d]
18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!”(BR) 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)
20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”
22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(BS)
23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.
The Crucifixion of Jesus(BT)
26 As the soldiers led him away, they seized Simon from Cyrene,(BU) who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.(BV) 27 A large number of people followed him, including women who mourned and wailed(BW) for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.(BX) 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’(BY) 30 Then
31 For if people do these things when the tree is green, what will happen when it is dry?”(CA)
32 Two other men, both criminals, were also led out with him to be executed.(CB) 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(CC) forgive them, for they do not know what they are doing.”[f](CD) And they divided up his clothes by casting lots.(CE)
35 The people stood watching, and the rulers even sneered at him.(CF) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(CG)
36 The soldiers also came up and mocked him.(CH) They offered him wine vinegar(CI) 37 and said, “If you are the king of the Jews,(CJ) save yourself.”
38 There was a written notice above him, which read: this is the king of the jews.(CK)
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(CL)
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(CM)
42 Then he said, “Jesus, remember me when you come into your kingdom.[g]”(CN)
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(CO)
The Death of Jesus(CP)
44 It was now about noon, and darkness came over the whole land until three in the afternoon,(CQ) 45 for the sun stopped shining. And the curtain of the temple(CR) was torn in two.(CS) 46 Jesus called out with a loud voice,(CT) “Father, into your hands I commit my spirit.”[h](CU) When he had said this, he breathed his last.(CV)
47 The centurion, seeing what had happened, praised God(CW) and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts(CX) and went away. 49 But all those who knew him, including the women who had followed him from Galilee,(CY) stood at a distance,(CZ) watching these things.
The Burial of Jesus(DA)
50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.(DB) 52 Going to Pilate, he asked for Jesus’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day,(DC) and the Sabbath was about to begin.
55 The women who had come with Jesus from Galilee(DD) followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes.(DE) But they rested on the Sabbath in obedience to the commandment.(DF)
Notas al pie
- Luke 22:20 Some manuscripts do not have given for you … poured out for you.
- Luke 22:37 Isaiah 53:12
- Luke 22:44 Many early manuscripts do not have verses 43 and 44.
- Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.
- Luke 23:30 Hosea 10:8
- Luke 23:34 Some early manuscripts do not have this sentence.
- Luke 23:42 Some manuscripts come with your kingly power
- Luke 23:46 Psalm 31:5
The Voice (VOICE)
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.