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in whose eyes the wicked are despised
    but who honor those who fear the Lord;
who stand by their oath even to their hurt;(A)

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35 When he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.”(A)

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Concerning Oaths

33 “Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’(A)

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I will look with favor on the faithful in the land,
    so that they may live with me;
whoever walks in the way that is blameless
    shall minister to me.(A)

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14 We know that we have passed from death to life because we love the brothers and sisters. Whoever does not love abides in death.(A)

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10 They bestowed many honors on us, and when we were about to sail, they put on board all the provisions we needed.

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17 Then Daniel answered in the presence of the king, “Let your gifts be for yourself, or give your rewards to someone else! Nevertheless I will read the writing to the king and let him know the interpretation.(A) 18 As for you, O king, the Most High God gave your father Nebuchadnezzar kingship, greatness, glory, and majesty.(B) 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. He killed those he wanted to kill, kept alive those he wanted to keep alive, honored those he wanted to honor, and degraded those he wanted to degrade.(C) 20 But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him.(D) 21 He was driven from human society, and his mind was made like that of an animal. His dwelling was with the wild asses, he was fed grass like oxen, and his body was bathed with the dew of heaven, until he learned that the Most High God has sovereignty over the kingdom of mortals and sets over it whomever he will.(E) 22 And you, Belshazzar his son, have not humbled your heart, even though you knew all this!(F) 23 You have exalted yourself against the Lord of heaven! The vessels of his temple have been brought in before you, and you and your lords, your wives, and your concubines have been drinking wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose power is your very breath and to whom belong all your ways, you have not honored.(G)

24 “So from his presence the hand was sent and this writing was inscribed.(H) 25 And this is the writing that was inscribed: mene,[a] tekel, and parsin. 26 This is the interpretation of the matter: mene: God has numbered the days of[b] your kingdom and brought it to an end;(I) 27 tekel: you have been weighed on the scales and found wanting;(J) 28 peres:[c] your kingdom is divided and given to the Medes and Persians.”

29 Then Belshazzar gave the command, and Daniel was clothed in purple, a chain of gold was put around his neck, and a proclamation was made concerning him that he should rank third in the kingdom.

30 That very night Belshazzar, the Chaldean king, was killed.(K) 31 [d]And Darius the Mede received the kingdom, being about sixty-two years old.(L)

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Footnotes

  1. 5.25 Gk Vg: Aram reads mene, mene,
  2. 5.26 Aram lacks the days of
  3. 5.28 The singular of Parsin
  4. 5.31 6.1 in Aram

A fool will no longer be called noble
    nor a villain said to be honorable.(A)
For fools speak folly,
    and their minds plot iniquity:
to practice ungodliness,
    to utter error concerning the Lord,
to leave the craving of the hungry unsatisfied,
    and to deprive the thirsty of drink.(B)

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63 I am a companion of all who fear you,
    of those who keep your precepts.(A)

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Perverseness of heart shall be far from me;
    I will know nothing of evil.(A)

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As for the holy ones in the land, they are the noble ones
    in whom is all my delight.(A)

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And all the king’s servants who were at the king’s gate bowed down and did obeisance to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or do obeisance.(A)

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13 Elisha said to the king of Israel, “What have I to do with you? Go to your father’s prophets or to your mother’s.” But the king of Israel said to him, “No; it is the Lord who has summoned these three kings to hand them over to Moab.”(A) 14 Elisha said, “As the Lord of hosts lives, whom I serve, were it not that I have regard for King Jehoshaphat of Judah, I would give you neither a look nor a glance.(B)

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David Avenges the Gibeonites

21 Now there was a famine in the days of David for three years, year after year, and David inquired of the Lord. The Lord said, “There is bloodguilt on Saul and on his house because he put the Gibeonites to death.” So the king called the Gibeonites and spoke to them. (Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites; although the people of Israel had sworn to spare them, Saul had tried to wipe them out in his zeal for the people of Israel and Judah.)(A)

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18 But the Israelites did not attack them because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders.(A) 19 But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we must not touch them. 20 This is what we will do to them: we will let them live, so that wrath may not come upon us, because of the oath that we swore to them.”

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Warning against Partiality

My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality.(A) For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here in a good place, please,” while to the one who is poor you say, “Stand there,” or, “Sit by my footstool,”(B) have you not made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?(C) But you have dishonored the poor person. Is it not the rich who oppress you? Is it not they who drag you into the courts?(D) Is it not they who blaspheme the excellent name that was invoked over you?

If you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself,” you do well.(E) But if you show partiality, you commit sin and are convicted by the law as transgressors.

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25 And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, “Go away for the present; when I have an opportunity, I will send for you.”(A)

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When Paul[a] had been summoned, Tertullus began to accuse him, saying:

“Because of you, most excellent Felix, we have long enjoyed peace, and reforms have been made for this people because of your foresight. In every way and everywhere we welcome this with utmost gratitude.(A)

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Footnotes

  1. 24.2 Gk he

49 And pointing to his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”(A)

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21 I will not show partiality to any person
    or use flattery toward anyone.(A)
22 For I do not know how to flatter—
    or my Maker would soon put an end to me!(B)

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