19 (A)Of old you spoke in a vision to your godly one,[a] and said:
    “I have (B)granted help to one who is (C)mighty;
    I have exalted one (D)chosen from the people.

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Notas al pie

  1. Psalm 89:19 Some Hebrew manuscripts godly ones

19 Once you spoke in a vision,
    to your faithful people you said:
“I have bestowed strength on a warrior;
    I have raised up a young man from among the people.

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34 Nevertheless, I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes.

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34 “‘But I will not take the whole kingdom out of Solomon’s hand; I have made him ruler all the days of his life for the sake of David my servant, whom I chose and who obeyed my commands and decrees.

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18 One of the young men answered, “Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, (A)a man of valor, a man of war, prudent in speech, and a man of good presence, (B)and the Lord is with him.”

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18 One of the servants answered, “I have seen a son of Jesse(A) of Bethlehem who knows how to play the lyre. He is a brave man and a warrior.(B) He speaks well and is a fine-looking man. And the Lord is with(C) him.”

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To the Church in Philadelphia

“And to the angel of the church in Philadelphia write: ‘The words of (A)the holy one, (B)the true one, (C)who has the key of David, (D)who opens and no one will shut, who shuts and no one opens.

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To the Church in Philadelphia

“To the angel of the church in Philadelphia(A) write:

These are the words of him who is holy(B) and true,(C) who holds the key of David.(D) What he opens no one can shut, and what he shuts no one can open.

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(A)that you should remember the predictions of (B)the holy prophets and the commandment of the Lord and Savior through your apostles,

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I want you to recall the words spoken in the past by the holy prophets(A) and the command given by our Lord and Savior through your apostles.(B)

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21 For (A)no prophecy was ever produced by the will of man, but men spoke from God (B)as they were carried along by the Holy Spirit.

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21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God(A) as they were carried along by the Holy Spirit.(B)

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But we see him (A)who for a little while was made lower than the angels, namely Jesus, (B)crowned with glory and honor (C)because of the suffering of death, so that by the grace of God he might (D)taste death (E)for everyone.

10 For it (F)was fitting that he, (G)for whom and by whom all things exist, in bringing many sons (H)to glory, should make the (I)founder of their salvation (J)perfect through suffering. 11 For (K)he who sanctifies and (L)those who are sanctified (M)all have one source.[a] That is why he is not ashamed to call them (N)brothers,[b] 12 saying,

(O)“I will tell of your name to my brothers;
    in the midst of the (P)congregation I will sing your praise.”

13 And again,

(Q)“I will put my trust in him.”

And again,

(R)“Behold, I and the children (S)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (T)partook of the same things, that (U)through death he might (V)destroy (W)the one who has the power of death, that is, the devil, 15 and deliver all those who (X)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (Y)helps the offspring of Abraham. 17 Therefore he had (Z)to be made like his brothers in every respect, (AA)so that he might become a merciful and faithful high priest (AB)in the service of God, to make propitiation for the sins of the people.

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Notas al pie

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(D) should make the pioneer of their salvation perfect through what he suffered.(E) 11 Both the one who makes people holy(F) and those who are made holy(G) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](H) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](I)

13 And again,

“I will put my trust in him.”[c](J)

And again he says,

“Here am I, and the children God has given me.”[d](K)

14 Since the children have flesh and blood,(L) he too shared in their humanity(M) so that by his death he might break the power(N) of him who holds the power of death—that is, the devil(O) 15 and free those who all their lives were held in slavery by their fear(P) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(Q) 17 For this reason he had to be made like them,[e](R) fully human in every way, in order that he might become a merciful(S) and faithful high priest(T) in service to God,(U) and that he might make atonement for the sins of the people.(V)

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Notas al pie

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22
  3. Hebrews 2:13 Isaiah 8:17
  4. Hebrews 2:13 Isaiah 8:18
  5. Hebrews 2:17 Or like his brothers

(A)who, though he was in (B)the form of God, did not count equality with God (C)a thing to be grasped,[a] but (D)emptied himself, by taking the form of a (E)servant,[b] (F)being born in the likeness of men. And being found in human form, he humbled himself by (G)becoming obedient to the point of death, (H)even death on a cross. (I)Therefore (J)God has (K)highly exalted him and bestowed on him (L)the name that is above every name, 10 so that at the name of Jesus (M)every knee should bow, (N)in heaven and on earth and under the earth, 11 and (O)every tongue confess that Jesus Christ is (P)Lord, to the glory of God the Father.

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Notas al pie

  1. Philippians 2:6 Or a thing to be held on to for advantage
  2. Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)

Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;
rather, he made himself nothing(C)
    by taking the very nature[b] of a servant,(D)
    being made in human likeness.(E)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(F)
        even death on a cross!(G)

Therefore God exalted him(H) to the highest place
    and gave him the name that is above every name,(I)
10 that at the name of Jesus every knee should bow,(J)
    in heaven and on earth and under the earth,(K)
11 and every tongue acknowledge that Jesus Christ is Lord,(L)
    to the glory of God the Father.

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Notas al pie

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

70 (A)as (B)he spoke by the mouth of his holy prophets from of old,

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70 (as he said through his holy prophets of long ago),(A)

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24 (A)“What have you to do with us, Jesus of Nazareth? Have you come to destroy us? (B)I know who you are—(C)the Holy One of God.”

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24 “What do you want with us,(A) Jesus of Nazareth?(B) Have you come to destroy us? I know who you are—the Holy One of God!”(C)

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21 (A)Their prince shall be one of themselves;
    (B)their ruler shall come out from their midst;
(C)I will make him draw near, and he shall approach me,
    (D)for who would dare of himself to approach me?
declares the Lord.

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21 Their leader(A) will be one of their own;
    their ruler will arise from among them.(B)
I will bring him near(C) and he will come close to me—
    for who is he who will devote himself
    to be close to me?’
declares the Lord.

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(A)For to us a child is born,
    to us (B)a son is given;
(C)and the government shall be (D)upon[a] his shoulder,
    and his name shall be called[b]
Wonderful (E)Counselor, (F)Mighty God,
    (G)Everlasting (H)Father, Prince of (I)Peace.

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Notas al pie

  1. Isaiah 9:6 Or is upon
  2. Isaiah 9:6 Or is called

For to us a child is born,(A)
    to us a son is given,(B)
    and the government(C) will be on his shoulders.(D)
And he will be called
    Wonderful Counselor,(E) Mighty God,(F)
    Everlasting(G) Father,(H) Prince of Peace.(I)

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You have said, “I have made (A)a covenant with my (B)chosen one;
    I have (C)sworn to David my servant:

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You said, “I have made a covenant with my chosen one,
    I have sworn to David my servant,

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