15 A soft answer breaketh ire; an hard word raiseth strong vengeance.

¹⁸ A wrathful man raiseth chidings; he that is patient, assuageth chidings that were raised.

³² A patient man is better than a strong man; and he that is lord of his soul, is better than an overcomer of cities. (A patient person is better than a strong person; and he who is lord over himself, or over his own nature, is better than an overcomer of cities.)

17 Better is a dry morsel with joy, than an house full of sacrifices with chiding, (or with arguments).

¹⁴ He that letteth (out) water, is the head of strives, (or of arguments); and before that he suffereth wrong, he forsaketh doom (he deserteth judgement).

¹⁹ He that bethinketh discords, loveth chidings; and he that enhanceth his mouth, seeketh falling. (He who thinketh up discord, loveth arguments; and he who exalteth his own mouth, seeketh his own downfall.)

²⁷ He that measureth his words, is wise and prudent; and a learned man is of precious spirit. (He who measureth his words, is wise and prudent; and a learned person hath a precious spirit.)

¹⁸ Lot ceaseth against-sayings; and deemeth also among mighty men. (Casting lots ceaseth arguments; and also judgeth, or decideth, among the mighty.)

¹⁹ A brother that is helped of a brother, is as a steadfast city; and [the] dooms be as the bars of cities. (A brother helped by a brother, is like protection from the wall of a steadfast city; but arguments be like the bars of a city, preventing entry.)

¹¹ The teaching of a man is known by patience; and his glory is to pass over wicked things. (Patience showeth a person’s wisdom, or the lack of it; and a person’s glory is to overlook a wrong.)

¹² As the gnashing of a lion, so and the ire of the king; and as dew on herb, so and the gladness of the king. (Like the gnashing of a lion, is the king’s anger; and like the dew on the grass, is the king’s gladness.)

¹⁹ Forsooth he that is unpatient, shall suffer harm; and when he hath ravished (one thing), he shall lay to another thing. (He who is ill-tempered, shall suffer harm; thou shalt help him once, and then thou shalt need to help him again, and again.)