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Chapter 8

The Discourse of Wisdom[a]

Does not Wisdom call,
    and Understanding raise her voice?(A)
On the top of the heights along the road,
    at the crossroads she takes her stand;
By the gates at the approaches of the city,
    in the entryways she cries aloud:
“To you, O people, I call;
    my appeal is to you mortals.
You naive ones, gain prudence,
    you fools,[b] gain sense.
Listen! for noble things I speak;
    my lips proclaim honest words.
[c]Indeed, my mouth utters truth,
    and my lips abhor wickedness.
All the words of my mouth are sincere,
    none of them wily or crooked;
All of them are straightforward to the intelligent,
    and right to those who attain knowledge.
10 Take my instruction instead of silver,
    and knowledge rather than choice gold.
11 [For Wisdom is better than corals,
    and no treasures can compare with her.(B)]
12 I, Wisdom, dwell with prudence,
    and useful knowledge I have.
13 [The fear of the Lord is hatred of evil;]
Pride, arrogance, the evil way,
    and the perverse mouth I hate.(C)
14 Mine are counsel and advice;
    Mine is strength; I am understanding.[d]
15 By me kings reign,
    and rulers enact justice;
16 By me princes govern,
    and nobles, all the judges of the earth.
17 Those who love me I also love,
    and those who seek me find me.
18 With me are riches and honor,(D)
    wealth that endures, and righteousness.
19 My fruit is better than gold, even pure gold,
    and my yield than choice silver.(E)
20 On the way of righteousness I walk,
    along the paths of justice,
21 Granting wealth to those who love me,
    and filling their treasuries.

22 [e]“The Lord begot me, the beginning of his works,
    the forerunner of his deeds of long ago;(F)
23 From of old I was formed,[f]
    at the first, before the earth.(G)
24 [g]When there were no deeps I was brought forth,
    when there were no fountains or springs of water;
25 Before the mountains were settled into place,
    before the hills, I was brought forth;
26 When the earth and the fields were not yet made,
    nor the first clods of the world.
27 When he established the heavens, there was I,(H)
    when he marked out the vault over the face of the deep;
28 When he made firm the skies above,
    when he fixed fast the springs of the deep;
29 When he set for the sea its limit,
    so that the waters should not transgress his command;
When he fixed the foundations of earth,
30     then was I beside him as artisan;[h](I)
I was his delight day by day,
    playing before him all the while,
31 Playing over the whole of his earth,
    having my delight with human beings.
32 [i]Now, children, listen to me;
    happy are they who keep my ways.
33 Listen to instruction and grow wise,
    do not reject it!
34 Happy the one who listens to me,
    attending daily at my gates,
    keeping watch at my doorposts;
35 For whoever finds me finds life,(J)
    and wins favor from the Lord;
36 But those who pass me by do violence to themselves;
    all who hate me love death.”

Footnotes

  1. 8:1–36

    Chapter 8 is Wisdom’s longest speech in the book. Wisdom is here personified as in 1:20–33. She exalts her grandeur and origin, and invites all (vv. 1–11) to be attentive to her salutary influence in human society (vv. 12–21), for she was privileged to be present at the creation of the world (vv. 22–31). Finally, she promises life and the favor of God to those who are devoted to her, death to those who reject her.

    The poem has four sections, each (except the fourth) with two parts of five lines each:

    I.A.vv. 1–5B.vv. 6–10
    II.A.vv. 12–16B.vv. 17–21
    III.A.vv. 22–26B.vv. 27–31
    IV.vv. 32–36

    Within chaps. 1–9, chap. 8 is the companion piece to Wisdom’s first speech in 1:20–33. There she spoke harshly, giving a promise only in the last line; here she speaks invitingly, giving a threat only in the last line.

    Chapter 8 is the best-known chapter in Proverbs and has profoundly influenced Jewish and Christian thought. The most explicit and lengthy biblical comment is in Sir 24; it too has thirty-five lines in seven five-line stanzas and develops the theme of Wisdom’s intimacy with God and desire to be with human beings. The Gospel of John portrays Jesus in the language of wisdom in Proverbs: Jesus, like Wisdom, calls out to people to listen to him, promises to tell them the truth, seeks disciples, invites them to a banquet, and gives them life. Writers in the patristic period used the language of pre-existent wisdom to express the idea of the pre-existent Word with God.

  2. 8:5 Naive ones…fools: see note on 1:4.
  3. 8:7–8 The truth and sincerity of wisdom are absolute because they are of divine origin. They can neither deceive nor tolerate deception. The intelligent understand and accept this. “Straight” and “crooked” in Hebrew and English are metaphors for true, trustworthy and false, deceitful.
  4. 8:14 What is here predicated of Wisdom is elsewhere attributed to God (Jb 12:13–16).
  5. 8:22–31 Wisdom is of divine origin. She is represented as existing before all things (vv. 22–26), when God planned and created the universe, adorning it with beauty and variety, and establishing its wonderful order (vv. 27–30). The purpose of the two cosmogonies (vv. 22–26 and 27–31) is to ground Wisdom’s claims. The first cosmogony emphasizes that she was born before all else (and so deserving of honor) and the second underscores that she was with the Lord during the creation of the universe. The pre-existence of Woman Wisdom with God is developed in Sir 24 and in New Testament hymns to Christ, especially in Jn 1 and Col 1:15–20.
  6. 8:23 Formed: since the other verbs of the origin of Wisdom in these verses describe birth, it is likely that the somewhat uncertain verb is to be understood of birth as in Ps 139:13.
  7. 8:24–26 Perhaps the formless mass from which God created the heavens and the earth; cf. Gn 1:1–2; 2:4–6.
  8. 8:30 Artisan: the translation of the Hebrew word ’āmôn has been controverted since antiquity. There have been three main opinions: (1) artisan; (2) trustworthy (friend); (3) ward, nursling. The most likely explanation is that ’āmôn is artisan, related to Akkadian ummānu, legendary sages and heroes who brought divine gifts and culture to the human race. I was his delight: the chiastic or ABBA structure of vv. 30–31 unifies the four lines and underscores the analogy between Woman Wisdom’s intimate relation to the Lord and her intimate relation to human beings, i.e., “delight” + “playing” parallels “playing” + “delight.” She is God’s friend and intimate and invites human beings to a similar relationship to God through her.
  9. 8:32–36 The final appeal of Woman Wisdom to her disciples is similar to the appeal of the father in 7:24–27.

The Gifts of Wisdom

Does not wisdom call,
    and does not understanding raise her voice?
On the heights, beside the way,
    at the crossroads she takes her stand;
beside the gates in front of the town,
    at the entrance of the portals she cries out:
“To you, O people, I call,
    and my cry is to all that live.
O simple ones, learn prudence;
    acquire intelligence, you who lack it.
Hear, for I will speak noble things,
    and from my lips will come what is right;
for my mouth will utter truth;
    wickedness is an abomination to my lips.
All the words of my mouth are righteous;
    there is nothing twisted or crooked in them.
They are all straight to one who understands
    and right to those who find knowledge.
10 Take my instruction instead of silver,
    and knowledge rather than choice gold;
11 for wisdom is better than jewels,
    and all that you may desire cannot compare with her.
12 I, wisdom, live with prudence,[a]
    and I attain knowledge and discretion.
13 The fear of the Lord is hatred of evil.
Pride and arrogance and the way of evil
    and perverted speech I hate.
14 I have good advice and sound wisdom;
    I have insight, I have strength.
15 By me kings reign,
    and rulers decree what is just;
16 by me rulers rule,
    and nobles, all who govern rightly.
17 I love those who love me,
    and those who seek me diligently find me.
18 Riches and honor are with me,
    enduring wealth and prosperity.
19 My fruit is better than gold, even fine gold,
    and my yield than choice silver.
20 I walk in the way of righteousness,
    along the paths of justice,
21 endowing with wealth those who love me,
    and filling their treasuries.

Wisdom’s Part in Creation

22 The Lord created me at the beginning[b] of his work,[c]
    the first of his acts of long ago.
23 Ages ago I was set up,
    at the first, before the beginning of the earth.
24 When there were no depths I was brought forth,
    when there were no springs abounding with water.
25 Before the mountains had been shaped,
    before the hills, I was brought forth—
26 when he had not yet made earth and fields,[d]
    or the world’s first bits of soil.
27 When he established the heavens, I was there,
    when he drew a circle on the face of the deep,
28 when he made firm the skies above,
    when he established the fountains of the deep,
29 when he assigned to the sea its limit,
    so that the waters might not transgress his command,
when he marked out the foundations of the earth,
30     then I was beside him, like a master worker;[e]
and I was daily his[f] delight,
    rejoicing before him always,
31 rejoicing in his inhabited world
    and delighting in the human race.

32 “And now, my children, listen to me:
    happy are those who keep my ways.
33 Hear instruction and be wise,
    and do not neglect it.
34 Happy is the one who listens to me,
    watching daily at my gates,
    waiting beside my doors.
35 For whoever finds me finds life
    and obtains favor from the Lord;
36 but those who miss me injure themselves;
    all who hate me love death.”

Footnotes

  1. Proverbs 8:12 Meaning of Heb uncertain
  2. Proverbs 8:22 Or me as the beginning
  3. Proverbs 8:22 Heb way
  4. Proverbs 8:26 Meaning of Heb uncertain
  5. Proverbs 8:30 Another reading is little child
  6. Proverbs 8:30 Gk: Heb lacks his

In Praise of Wisdom

(A)Listen! Wisdom is calling out.
    Reason is making herself heard.
On the hilltops near the road
    and at the crossroads she stands.
At the entrance to the city,
    beside the gates, she calls:
“I appeal to all of you;
    I call to everyone on earth.
Are you immature? Learn to be mature.
    Are you foolish? Learn to have sense.
Listen to my excellent words;
    all I tell you is right.
What I say is the truth;
    lies are hateful to me.
Everything I say is true;
    nothing is false or misleading.
To those with insight, it is all clear;
    to the well-informed, it is all plain.
10 Choose my instruction instead of silver;
    choose knowledge rather than the finest gold.

11 (B)“I am Wisdom, I am better than jewels;
    nothing you want can compare with me.
12 I am Wisdom, and I have insight;
    I have knowledge and sound judgment.
13 To honor the Lord is to hate evil;
    I hate pride and arrogance,
    evil ways and false words.
14 I make plans and carry them out.
    I have understanding, and I am strong.
15 I help kings to govern
    and rulers to make good laws.
16 Every ruler on earth governs with my help,
    officials and nobles alike.
17 I love those who love me;
    whoever looks for me can find me.
18 I have riches and honor to give,
    prosperity and success.
19 What you get from me is better than the finest gold,
    better than the purest silver.
20 I walk the way of righteousness;
    I follow the paths of justice,
21 giving wealth to those who love me,
    filling their houses with treasures.

22 (C)“The Lord created me first of all,
    the first of his works, long ago.
23 I was made in the very beginning,
    at the first, before the world began.
24 I was born before the oceans,
    when there were no springs of water.
25 I was born before the mountains,
    before the hills were set in place,
26 before God made the earth and its fields
    or even the first handful of soil.
27 (D)I was there when he set the sky in place,
    when he stretched the horizon across the ocean,
28 when he placed the clouds in the sky,
    when he opened the springs of the ocean
29 and ordered the waters of the sea
    to rise no further than he said.
I was there when he laid the earth's foundations.
30 I was beside him like an architect,[a]
    I was his daily source of joy,
    always happy in his presence—
31 happy with the world
    and pleased with the human race.

32 (E)“Now, young people, listen to me.
    Do as I say, and you will be happy.
33 Listen to what you are taught.
    Be wise; do not neglect it.
34 Those who listen to me will be happy—
    those who stay at my door every day,
    waiting at the entrance to my home.
35 Those who find me find life,
    and the Lord will be pleased with them.
36 Those who do not find me hurt themselves;
    anyone who hates me loves death.”

Footnotes

  1. Proverbs 8:30 an architect; or a little child.

The Commendation of Wisdom

Does not (A)wisdom call,
And understanding [a]raise her voice?
On top of (B)the heights beside the way,
Where the paths meet, she takes her stand;
Beside the (C)gates, at the opening to the city,
At the entrance of the doors, she cries out:
“To you, people, I call,
And my voice is to [b]mankind.
You (D)naive ones, understand prudence;
And, you (E)fools, understand [c]wisdom!
Listen, for I will speak (F)noble things;
And the opening of my lips will reveal (G)right things.
For my (H)mouth will proclaim truth;
And wickedness is an abomination to my lips.
All the words of my mouth are in righteousness;
There is nothing (I)crooked or perverted in them.
They are all (J)straightforward to him who understands,
And right to those who (K)find knowledge.
10 Accept my (L)instruction and not silver,
And knowledge rather than choice gold.
11 For wisdom is (M)better than [d]jewels;
And (N)all desirable things cannot compare with her.

12 “I, wisdom, (O)dwell with prudence,
And I find (P)knowledge and discretion.
13 The (Q)fear of the Lord is to hate evil;
(R)Pride, arrogance, (S)the evil way,
And the (T)perverted mouth, I hate.
14 (U)Advice is mine and (V)sound wisdom;
I am understanding, (W)power is mine.
15 By me (X)kings reign,
And rulers decree justice.
16 By me princes rule, and nobles,
All who judge rightly.
17 I (Y)love those who love me;
And (Z)those who diligently seek me will find me.
18 (AA)Riches and honor are with me,
Enduring (AB)wealth and righteousness.
19 My fruit is (AC)better than gold, even pure gold;
And my yield better than (AD)choice silver.
20 I walk in the way of righteousness,
In the midst of the paths of justice,
21 To endow those who love me with wealth,
That I may (AE)fill their treasuries.

22 “The Lord [e]created me (AF)at the beginning of His way,
Before His works [f]of old.
23 From eternity I was [g](AG)established,
From the beginning, (AH)from the earliest times of the earth.
24 When there were no (AI)ocean depths, I was born,
When there were no springs abounding with water.
25 (AJ)Before the mountains were settled,
Before the hills, I was born;
26 While He had not yet made the earth and the [h]fields,
Nor the first dust of the world.
27 When He (AK)established the heavens, I was there;
When (AL)He inscribed a circle on the face of the deep,
28 When He made firm the skies above,
When the springs of the deep became [i]fixed,
29 When (AM)He set a boundary for the sea
So that the water would not violate His [j]command,
When He marked out (AN)the foundations of the earth;
30 Then (AO)I was beside Him, as a master workman;
And I was His delight daily,
[k]Rejoicing always before Him,
31 [l]Rejoicing in the world, His earth,
And having (AP)my delight in the sons of mankind.

32 “Now then, sons, (AQ)listen to me,
For (AR)blessed are those who keep my ways.
33 (AS)Listen to instruction and be wise,
And do not neglect it.
34 (AT)Blessed is the person who listens to me,
Watching daily at my gates,
Waiting at my doorposts.
35 For (AU)one who finds me finds life,
And (AV)obtains favor from the Lord.
36 But one who [m]sins against me (AW)injures himself;
All those who (AX)hate me (AY)love death.”

Footnotes

  1. Proverbs 8:1 Lit give
  2. Proverbs 8:4 Lit sons of mankind
  3. Proverbs 8:5 Lit heart
  4. Proverbs 8:11 Lit corals
  5. Proverbs 8:22 Or possessed
  6. Proverbs 8:22 Lit from then
  7. Proverbs 8:23 Or consecrated
  8. Proverbs 8:26 Lit outside places
  9. Proverbs 8:28 Lit strong
  10. Proverbs 8:29 Lit mouth
  11. Proverbs 8:30 Or Playing
  12. Proverbs 8:31 Or Playing
  13. Proverbs 8:36 Or misses me

Wisdom’s Call

Does not wisdom call out?(A)
    Does not understanding raise her voice?
At the highest point along the way,
    where the paths meet, she takes her stand;
beside the gate leading into the city,
    at the entrance, she cries aloud:(B)
“To you, O people, I call out;(C)
    I raise my voice to all mankind.
You who are simple,(D) gain prudence;(E)
    you who are foolish, set your hearts on it.[a]
Listen, for I have trustworthy things to say;
    I open my lips to speak what is right.
My mouth speaks what is true,(F)
    for my lips detest wickedness.
All the words of my mouth are just;
    none of them is crooked or perverse.
To the discerning all of them are right;
    they are upright to those who have found knowledge.
10 Choose my instruction instead of silver,
    knowledge rather than choice gold,(G)
11 for wisdom is more precious(H) than rubies,
    and nothing you desire can compare with her.(I)

12 “I, wisdom, dwell together with prudence;
    I possess knowledge and discretion.(J)
13 To fear the Lord(K) is to hate evil;(L)
    I hate(M) pride and arrogance,
    evil behavior and perverse speech.
14 Counsel and sound judgment are mine;
    I have insight, I have power.(N)
15 By me kings reign
    and rulers(O) issue decrees that are just;
16 by me princes govern,(P)
    and nobles—all who rule on earth.[b]
17 I love those who love me,(Q)
    and those who seek me find me.(R)
18 With me are riches and honor,(S)
    enduring wealth and prosperity.(T)
19 My fruit is better than fine gold;(U)
    what I yield surpasses choice silver.(V)
20 I walk in the way of righteousness,(W)
    along the paths of justice,
21 bestowing a rich inheritance on those who love me
    and making their treasuries full.(X)

22 “The Lord brought me forth as the first of his works,[c][d]
    before his deeds of old;
23 I was formed long ages ago,
    at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
    when there were no springs overflowing with water;(Y)
25 before the mountains were settled in place,(Z)
    before the hills, I was given birth,(AA)
26 before he made the world or its fields
    or any of the dust of the earth.(AB)
27 I was there when he set the heavens in place,(AC)
    when he marked out the horizon(AD) on the face of the deep,
28 when he established the clouds above(AE)
    and fixed securely the fountains of the deep,(AF)
29 when he gave the sea its boundary(AG)
    so the waters would not overstep his command,(AH)
and when he marked out the foundations of the earth.(AI)
30     Then I was constantly[e] at his side.(AJ)
I was filled with delight day after day,
    rejoicing always in his presence,
31 rejoicing in his whole world
    and delighting in mankind.(AK)

32 “Now then, my children, listen(AL) to me;
    blessed are(AM) those who keep my ways.(AN)
33 Listen to my instruction and be wise;
    do not disregard it.
34 Blessed are those who listen(AO) to me,
    watching daily at my doors,
    waiting at my doorway.
35 For those who find me(AP) find life(AQ)
    and receive favor from the Lord.(AR)
36 But those who fail to find me harm themselves;(AS)
    all who hate me love death.”(AT)

Footnotes

  1. Proverbs 8:5 Septuagint; Hebrew foolish, instruct your minds
  2. Proverbs 8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers
  3. Proverbs 8:22 Or way; or dominion
  4. Proverbs 8:22 Or The Lord possessed me at the beginning of his work; or The Lord brought me forth at the beginning of his work
  5. Proverbs 8:30 Or was the artisan; or was a little child