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Proverbs 8
New International Version
Proverbs 8
New International Version
Wisdom’s Call
8 Does not wisdom call out?(A)
Does not understanding raise her voice?
2 At the highest point along the way,
where the paths meet, she takes her stand;
3 beside the gate leading into the city,
at the entrance, she cries aloud:(B)
4 “To you, O people, I call out;(C)
I raise my voice to all mankind.
5 You who are simple,(D) gain prudence;(E)
you who are foolish, set your hearts on it.[a]
6 Listen, for I have trustworthy things to say;
I open my lips to speak what is right.
7 My mouth speaks what is true,(F)
for my lips detest wickedness.
8 All the words of my mouth are just;
none of them is crooked or perverse.
9 To the discerning all of them are right;
they are upright to those who have found knowledge.
10 Choose my instruction instead of silver,
knowledge rather than choice gold,(G)
11 for wisdom is more precious(H) than rubies,
and nothing you desire can compare with her.(I)
12 “I, wisdom, dwell together with prudence;
I possess knowledge and discretion.(J)
13 To fear the Lord(K) is to hate evil;(L)
I hate(M) pride and arrogance,
evil behavior and perverse speech.
14 Counsel and sound judgment are mine;
I have insight, I have power.(N)
15 By me kings reign
and rulers(O) issue decrees that are just;
16 by me princes govern,(P)
and nobles—all who rule on earth.[b]
17 I love those who love me,(Q)
and those who seek me find me.(R)
18 With me are riches and honor,(S)
enduring wealth and prosperity.(T)
19 My fruit is better than fine gold;(U)
what I yield surpasses choice silver.(V)
20 I walk in the way of righteousness,(W)
along the paths of justice,
21 bestowing a rich inheritance on those who love me
and making their treasuries full.(X)
22 “The Lord brought me forth as the first of his works,[c][d]
before his deeds of old;
23 I was formed long ages ago,
at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
when there were no springs overflowing with water;(Y)
25 before the mountains were settled in place,(Z)
before the hills, I was given birth,(AA)
26 before he made the world or its fields
or any of the dust of the earth.(AB)
27 I was there when he set the heavens in place,(AC)
when he marked out the horizon(AD) on the face of the deep,
28 when he established the clouds above(AE)
and fixed securely the fountains of the deep,(AF)
29 when he gave the sea its boundary(AG)
so the waters would not overstep his command,(AH)
and when he marked out the foundations of the earth.(AI)
30 Then I was constantly[e] at his side.(AJ)
I was filled with delight day after day,
rejoicing always in his presence,
31 rejoicing in his whole world
and delighting in mankind.(AK)
32 “Now then, my children, listen(AL) to me;
blessed are(AM) those who keep my ways.(AN)
33 Listen to my instruction and be wise;
do not disregard it.
34 Blessed are those who listen(AO) to me,
watching daily at my doors,
waiting at my doorway.
35 For those who find me(AP) find life(AQ)
and receive favor from the Lord.(AR)
36 But those who fail to find me harm themselves;(AS)
all who hate me love death.”(AT)
Footnotes
- Proverbs 8:5 Septuagint; Hebrew foolish, instruct your minds
- Proverbs 8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers
- Proverbs 8:22 Or way; or dominion
- Proverbs 8:22 Or The Lord possessed me at the beginning of his work; or The Lord brought me forth at the beginning of his work
- Proverbs 8:30 Or was the artisan; or was a little child
Proverbs 8
King James Version
Proverbs 8
King James Version
8 Doth not wisdom cry? and understanding put forth her voice?
2 She standeth in the top of high places, by the way in the places of the paths.
3 She crieth at the gates, at the entry of the city, at the coming in at the doors.
4 Unto you, O men, I call; and my voice is to the sons of man.
5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7 For my mouth shall speak truth; and wickedness is an abomination to my lips.
8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
9 They are all plain to him that understandeth, and right to them that find knowledge.
10 Receive my instruction, and not silver; and knowledge rather than choice gold.
11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
12 I wisdom dwell with prudence, and find out knowledge of witty inventions.
13 The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
14 Counsel is mine, and sound wisdom: I am understanding; I have strength.
15 By me kings reign, and princes decree justice.
16 By me princes rule, and nobles, even all the judges of the earth.
17 I love them that love me; and those that seek me early shall find me.
18 Riches and honour are with me; yea, durable riches and righteousness.
19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20 I lead in the way of righteousness, in the midst of the paths of judgment:
21 That I may cause those that love me to inherit substance; and I will fill their treasures.
22 The Lord possessed me in the beginning of his way, before his works of old.
23 I was set up from everlasting, from the beginning, or ever the earth was.
24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
25 Before the mountains were settled, before the hills was I brought forth:
26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
28 When he established the clouds above: when he strengthened the fountains of the deep:
29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33 Hear instruction, and be wise, and refuse it not.
34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35 For whoso findeth me findeth life, and shall obtain favour of the Lord.
36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Judges 8
New International Version
Judges 8
New International Version
Zebah and Zalmunna
8 Now the Ephraimites asked Gideon,(A) “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?(B)”(C) And they challenged him vigorously.(D)
2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?(E) 3 God gave Oreb and Zeeb,(F) the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
4 Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan(G) and crossed it. 5 He said to the men of Sukkoth,(H) “Give my troops some bread; they are worn out,(I) and I am still pursuing Zebah and Zalmunna,(J) the kings of Midian.”
6 But the officials of Sukkoth(K) said, “Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread(L) to your troops?”(M)
7 Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna(N) into my hand, I will tear your flesh with desert thorns and briers.”
8 From there he went up to Peniel[a](O) and made the same request of them, but they answered as the men of Sukkoth had. 9 So he said to the men of Peniel, “When I return in triumph, I will tear down this tower.”(P)
10 Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.(Q) 11 Gideon went up by the route of the nomads east of Nobah(R) and Jogbehah(S) and attacked the unsuspecting army. 12 Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.
13 Gideon son of Joash(T) then returned from the battle by the Pass of Heres.(U) 14 He caught a young man of Sukkoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Sukkoth,(V) the elders(W) of the town. 15 Then Gideon came and said to the men of Sukkoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?(X)’” 16 He took the elders of the town and taught the men of Sukkoth a lesson(Y) by punishing them with desert thorns and briers. 17 He also pulled down the tower of Peniel(Z) and killed the men of the town.(AA)
18 Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?(AB)”
“Men like you,” they answered, “each one with the bearing of a prince.”
19 Gideon replied, “Those were my brothers, the sons of my own mother. As surely as the Lord lives,(AC) if you had spared their lives, I would not kill you.” 20 Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.
21 Zebah and Zalmunna said, “Come, do it yourself. ‘As is the man, so is his strength.’” So Gideon stepped forward and killed them, and took the ornaments(AD) off their camels’ necks.
Gideon’s Ephod
22 The Israelites said to Gideon, “Rule over us—you, your son and your grandson—because you have saved us from the hand of Midian.”
23 But Gideon told them, “I will not rule over you, nor will my son rule over you. The Lord will rule(AE) over you.” 24 And he said, “I do have one request, that each of you give me an earring(AF) from your share of the plunder.(AG)” (It was the custom of the Ishmaelites(AH) to wear gold earrings.)
25 They answered, “We’ll be glad to give them.” So they spread out a garment, and each of them threw a ring from his plunder onto it. 26 The weight of the gold rings he asked for came to seventeen hundred shekels,[b] not counting the ornaments, the pendants and the purple garments worn by the kings of Midian or the chains(AI) that were on their camels’ necks. 27 Gideon made the gold into an ephod,(AJ) which he placed in Ophrah,(AK) his town. All Israel prostituted themselves by worshiping it there, and it became a snare(AL) to Gideon and his family.(AM)
Gideon’s Death
28 Thus Midian was subdued before the Israelites and did not raise its head(AN) again. During Gideon’s lifetime, the land had peace(AO) forty years.
29 Jerub-Baal(AP) son of Joash(AQ) went back home to live. 30 He had seventy sons(AR) of his own, for he had many wives. 31 His concubine,(AS) who lived in Shechem, also bore him a son, whom he named Abimelek.(AT) 32 Gideon son of Joash died at a good old age(AU) and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.
33 No sooner had Gideon died than the Israelites again prostituted themselves to the Baals.(AV) They set up Baal-Berith(AW) as their god(AX) 34 and did not remember(AY) the Lord their God, who had rescued them from the hands of all their enemies on every side. 35 They also failed to show any loyalty to the family of Jerub-Baal(AZ) (that is, Gideon) in spite of all the good things he had done for them.(BA)
Footnotes
- Judges 8:8 Hebrew Penuel, a variant of Peniel; also in verses 9 and 17
- Judges 8:26 That is, about 43 pounds or about 20 kilograms
Judges 8
King James Version
Judges 8
King James Version
8 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
2 And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
4 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.
5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.
6 And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?
7 And Gideon said, Therefore when the Lord hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.
8 And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered him.
9 And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
10 Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.
11 And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.
12 And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.
13 And Gideon the son of Joash returned from battle before the sun was up,
14 And caught a young man of the men of Succoth, and enquired of him: and he described unto him the princes of Succoth, and the elders thereof, even threescore and seventeen men.
15 And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary?
16 And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
17 And he beat down the tower of Penuel, and slew the men of the city.
18 Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
19 And he said, They were my brethren, even the sons of my mother: as the Lord liveth, if ye had saved them alive, I would not slay you.
20 And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.
21 Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels' necks.
22 Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son's son also: for thou hast delivered us from the hand of Midian.
23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the Lord shall rule over you.
24 And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.)
25 And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.
26 And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels' necks.
27 And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.
28 Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.
29 And Jerubbaal the son of Joash went and dwelt in his own house.
30 And Gideon had threescore and ten sons of his body begotten: for he had many wives.
31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.
32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.
33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.
34 And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side:
35 Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.
1 Corinthians 14
New International Version
1 Corinthians 14
New International Version
Intelligibility in Worship
14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) 2 For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. 3 But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. 4 Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. 5 I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)
6 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) 7 Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8 Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.
13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)
18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)
20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:
“With other tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,(AG)
says the Lord.”[e]
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)
Good Order in Worship
26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)
34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]
36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]
39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.
Footnotes
- 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
- 1 Corinthians 14:21 Isaiah 28:11,12
- 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
- 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
- 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant
1 Corinthians 14
King James Version
1 Corinthians 14
King James Version
14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God, I speak with tongues more than ye all:
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 Let the prophets speak two or three, and let the other judge.
30 If any thing be revealed to another that sitteth by, let the first hold his peace.
31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36 What? came the word of God out from you? or came it unto you only?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38 But if any man be ignorant, let him be ignorant.
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 Let all things be done decently and in order.
New International Version (NIV) 
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