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O! thou slow man (O! thou lazy one), go to the ant; and behold thou his ways, and learn thou wisdom.

Which when he hath no duke, neither commander, nor prince (nor leader);

maketh ready in summer meat to himself, and gathereth together in harvest that, that he shall eat. (prepareth food for himself in the summer, and gathereth together at harvest time what he shall eat.)

How long shalt thou, slow man, sleep? (How long shalt thou, O lazy one, sleep?) when shalt thou rise from thy sleep?

10 A little thou shalt sleep, a little thou shalt nap; (and) a little thou shalt join together thine hands that thou sleep (again).

11 And then neediness, as a waygoer, shall come to thee; and poverty, as an armed man. Forsooth if thou art not slow (But if thou art not lazy), thy ripe corn shall come as a well; and neediness shall flee far from thee.

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Go to the ant, you sluggard;(A)
    consider its ways and be wise!
It has no commander,
    no overseer or ruler,
yet it stores its provisions in summer(B)
    and gathers its food at harvest.(C)

How long will you lie there, you sluggard?(D)
    When will you get up from your sleep?
10 A little sleep, a little slumber,
    a little folding of the hands to rest(E)
11 and poverty(F) will come on you like a thief
    and scarcity like an armed man.

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A slow hand hath wrought neediness; but the hand of strong men maketh ready riches. Forsooth he that enforceth to get anything by leasings, feedeth the winds; soothly the same man followeth birds flying. (Lazy hands create neediness; but strong hands create riches. He who endeavoureth to get anything by lying, feedeth the wind; yea, that person runneth after birds in flight.)

He that gathereth together in harvest, is a wise son; but he that sleepeth in summer, is a son of confusion. (He who gathereth together at harvest time, is wise; but he who sleepeth in summer, is a disgrace.)

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Lazy hands make for poverty,(A)
    but diligent hands bring wealth.(B)

He who gathers crops in summer is a prudent son,
    but he who sleeps during harvest is a disgraceful son.(C)

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26 As vinegar harmeth the teeth, and smoke harmeth the eyes; so a slow man harmeth them that sent him in the way. (Like vinegar harmeth the teeth, and smoke harmeth the eyes; so a lazy man harmeth those who sent him on the way.)

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26 As vinegar to the teeth and smoke(A) to the eyes,
    so are sluggards to those who send them.(B)

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11 He that worketh his land, shall be filled with loaves; but he that followeth idleness, is most fool(ish). He that is sweet, that is mild, liveth in temperances; and in his admonishings he forsaketh despisings (He who is humble, liveth temperately; and he forsaketh despisings in all of his admonishings).

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11 Those who work their land will have abundant food,
    but those who chase fantasies have no sense.(A)

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24 The hand of strong men shall have lordship; but the hand that is slow, shall serve to tributes. (The hand of the strong shall rule; but those who be lazy, shall become slaves.)

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24 Diligent hands will rule,
    but laziness ends in forced labor.(A)

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27 A guileful man shall not find winning; and the substance of (a diligent) man shall be (equal to) the price of gold, that is, preciouser than gold. (A deceitful, or a lazy, person shall not find winning; but the substance, or the reward, of a diligent person shall be equal to the price of gold, that is, shall be more precious than gold.)

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27 The lazy do not roast[a] any game,
    but the diligent feed on the riches of the hunt.

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Footnotes

  1. Proverbs 12:27 The meaning of the Hebrew for this word is uncertain.

A slow man will, and will not; but the soul of them that work shall be made fat. (A lazy person desireth, and desireth not; but those who do work shall prosper.)

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A sluggard’s appetite is never filled,(A)
    but the desires of the diligent are fully satisfied.

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Where oxen be not, the cratch is void (the stall is empty); but where full many corns appear, there the strength of the ox is [made] open.

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Where there are no oxen, the manger is empty,
    but from the strength of an ox(A) come abundant harvests.

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23 abundance shall be in each good work/in every good work. Soothly where full many words be, there neediness is oft (Truly, where there be a great many words, there often is neediness, or lack, or want).

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23 All hard work brings a profit,
    but mere talk leads only to poverty.

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19 The way of slow men is as an hedge of thorns; the way of just men is without [thing of] hurting. (A lazy person’s way is a hedge of thorns; but the way of the righteous is without a cause of stumbling.)

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19 The way of the sluggard is blocked with thorns,(A)
    but the path of the upright is a highway.

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26 The soul of a man travailing travaileth to himself; for his mouth compelled him. (A person labouring laboureth for himself; for his hunger compelled him.)

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26 The appetite of laborers works for them;
    their hunger drives them on.

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He that is nesh, and dissolute, either unsteadfast, in his work, is the brother of a man destroying his works.

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One who is slack in his work
    is brother to one who destroys.(A)

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15 Sloth bringeth in sleep; and a negligent soul shall have hunger.

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15 Laziness brings on deep sleep,
    and the shiftless go hungry.(A)

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