29 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

A man that flattereth his neighbour spreadeth a net for his feet.

In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

Scornful men bring a city into a snare: but wise men turn away wrath.

If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

10 The bloodthirsty hate the upright: but the just seek his soul.

11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

12 If a ruler hearken to lies, all his servants are wicked.

13 The poor and the deceitful man meet together: the Lord lighteneth both their eyes.

14 The king that faithfully judgeth the poor, his throne shall be established for ever.

15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.

19 A servant will not be corrected by words: for though he understand he will not answer.

20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

21 He that delicately bringeth up his servant from a child shall have him become his son at the length.

22 An angry man stirreth up strife, and a furious man aboundeth in transgression.

23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.

24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

25 The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.

26 Many seek the ruler's favour; but every man's judgment cometh from the Lord.

27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

30 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

Surely I am more brutish than any man, and have not the understanding of a man.

I neither learned wisdom, nor have the knowledge of the holy.

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

Every word of God is pure: he is a shield unto them that put their trust in him.

Add thou not unto his words, lest he reprove thee, and thou be found a liar.

Two things have I required of thee; deny me them not before I die:

Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.

10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

11 There is a generation that curseth their father, and doth not bless their mother.

12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

18 There be three things which are too wonderful for me, yea, four which I know not:

19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

21 For three things the earth is disquieted, and for four which it cannot bear:

22 For a servant when he reigneth; and a fool when he is filled with meat;

23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

24 There be four things which are little upon the earth, but they are exceeding wise:

25 The ants are a people not strong, yet they prepare their meat in the summer;

26 The conies are but a feeble folk, yet make they their houses in the rocks;

27 The locusts have no king, yet go they forth all of them by bands;

28 The spider taketh hold with her hands, and is in kings' palaces.

29 There be three things which go well, yea, four are comely in going:

30 A lion which is strongest among beasts, and turneth not away for any;

31 A greyhound; an he goat also; and a king, against whom there is no rising up.

32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

31 The words of king Lemuel, the prophecy that his mother taught him.

What, my son? and what, the son of my womb? and what, the son of my vows?

Give not thy strength unto women, nor thy ways to that which destroyeth kings.

It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.

Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.

Let him drink, and forget his poverty, and remember his misery no more.

Open thy mouth for the dumb in the cause of all such as are appointed to destruction.

Open thy mouth, judge righteously, and plead the cause of the poor and needy.

10 Who can find a virtuous woman? for her price is far above rubies.

11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

12 She will do him good and not evil all the days of her life.

13 She seeketh wool, and flax, and worketh willingly with her hands.

14 She is like the merchants' ships; she bringeth her food from afar.

15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

17 She girdeth her loins with strength, and strengtheneth her arms.

18 She perceiveth that her merchandise is good: her candle goeth not out by night.

19 She layeth her hands to the spindle, and her hands hold the distaff.

20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.

22 She maketh herself coverings of tapestry; her clothing is silk and purple.

23 Her husband is known in the gates, when he sitteth among the elders of the land.

24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.

25 Strength and honour are her clothing; and she shall rejoice in time to come.

26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.

27 She looketh well to the ways of her household, and eateth not the bread of idleness.

28 Her children arise up, and call her blessed; her husband also, and he praiseth her.

29 Many daughters have done virtuously, but thou excellest them all.

30 Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.

31 Give her of the fruit of her hands; and let her own works praise her in the gates.

29 Whoever remains stiff-necked(A) after many rebukes
    will suddenly be destroyed(B)—without remedy.(C)

When the righteous thrive, the people rejoice;(D)
    when the wicked rule,(E) the people groan.(F)

A man who loves wisdom brings joy to his father,(G)
    but a companion of prostitutes squanders his wealth.(H)

By justice a king gives a country stability,(I)
    but those who are greedy for[a] bribes tear it down.

Those who flatter their neighbors
    are spreading nets for their feet.(J)

Evildoers are snared by their own sin,(K)
    but the righteous shout for joy and are glad.

The righteous care about justice for the poor,(L)
    but the wicked have no such concern.

Mockers stir up a city,
    but the wise turn away anger.(M)

If a wise person goes to court with a fool,
    the fool rages and scoffs, and there is no peace.

10 The bloodthirsty hate a person of integrity
    and seek to kill the upright.(N)

11 Fools give full vent to their rage,(O)
    but the wise bring calm in the end.(P)

12 If a ruler(Q) listens to lies,
    all his officials become wicked.(R)

13 The poor and the oppressor have this in common:
    The Lord gives sight to the eyes of both.(S)

14 If a king judges the poor with fairness,
    his throne will be established forever.(T)

15 A rod and a reprimand impart wisdom,
    but a child left undisciplined disgraces its mother.(U)

16 When the wicked thrive, so does sin,
    but the righteous will see their downfall.(V)

17 Discipline your children, and they will give you peace;
    they will bring you the delights you desire.(W)

18 Where there is no revelation, people cast off restraint;
    but blessed is the one who heeds wisdom’s instruction.(X)

19 Servants cannot be corrected by mere words;
    though they understand, they will not respond.

20 Do you see someone who speaks in haste?
    There is more hope for a fool than for them.(Y)

21 A servant pampered from youth
    will turn out to be insolent.

22 An angry person stirs up conflict,
    and a hot-tempered person commits many sins.(Z)

23 Pride brings a person low,(AA)
    but the lowly in spirit gain honor.(AB)

24 The accomplices of thieves are their own enemies;
    they are put under oath and dare not testify.(AC)

25 Fear(AD) of man will prove to be a snare,
    but whoever trusts in the Lord(AE) is kept safe.(AF)

26 Many seek an audience with a ruler,(AG)
    but it is from the Lord that one gets justice.(AH)

27 The righteous detest the dishonest;
    the wicked detest the upright.(AI)

Sayings of Agur

30 The sayings(AJ) of Agur son of Jakeh—an inspired utterance.

This man’s utterance to Ithiel:

“I am weary, God,
    but I can prevail.[b]
Surely I am only a brute, not a man;
    I do not have human understanding.
I have not learned wisdom,
    nor have I attained to the knowledge of the Holy One.(AK)
Who has gone up(AL) to heaven and come down?
    Whose hands(AM) have gathered up the wind?
Who has wrapped up the waters(AN) in a cloak?(AO)
    Who has established all the ends of the earth?
What is his name,(AP) and what is the name of his son?
    Surely you know!

“Every word of God is flawless;(AQ)
    he is a shield(AR) to those who take refuge in him.
Do not add(AS) to his words,
    or he will rebuke you and prove you a liar.

“Two things I ask of you, Lord;
    do not refuse me before I die:
Keep falsehood and lies far from me;
    give me neither poverty nor riches,
    but give me only my daily bread.(AT)
Otherwise, I may have too much and disown(AU) you
    and say, ‘Who is the Lord?’(AV)
Or I may become poor and steal,
    and so dishonor the name of my God.(AW)

10 “Do not slander a servant to their master,
    or they will curse you, and you will pay for it.

11 “There are those who curse their fathers
    and do not bless their mothers;(AX)
12 those who are pure in their own eyes(AY)
    and yet are not cleansed of their filth;(AZ)
13 those whose eyes are ever so haughty,(BA)
    whose glances are so disdainful;
14 those whose teeth(BB) are swords
    and whose jaws are set with knives(BC)
to devour(BD) the poor(BE) from the earth
    and the needy from among mankind.(BF)

15 “The leech has two daughters.
    ‘Give! Give!’ they cry.

“There are three things that are never satisfied,(BG)
    four that never say, ‘Enough!’:
16 the grave,(BH) the barren womb,
    land, which is never satisfied with water,
    and fire, which never says, ‘Enough!’

17 “The eye that mocks(BI) a father,
    that scorns an aged mother,
will be pecked out by the ravens of the valley,
    will be eaten by the vultures.(BJ)

18 “There are three things that are too amazing for me,
    four that I do not understand:
19 the way of an eagle in the sky,
    the way of a snake on a rock,
the way of a ship on the high seas,
    and the way of a man with a young woman.

20 “This is the way of an adulterous woman:
    She eats and wipes her mouth
    and says, ‘I’ve done nothing wrong.’(BK)

21 “Under three things the earth trembles,
    under four it cannot bear up:
22 a servant who becomes king,(BL)
    a godless fool who gets plenty to eat,
23 a contemptible woman who gets married,
    and a servant who displaces her mistress.

24 “Four things on earth are small,
    yet they are extremely wise:
25 Ants are creatures of little strength,
    yet they store up their food in the summer;(BM)
26 hyraxes(BN) are creatures of little power,
    yet they make their home in the crags;
27 locusts(BO) have no king,
    yet they advance together in ranks;
28 a lizard can be caught with the hand,
    yet it is found in kings’ palaces.

29 “There are three things that are stately in their stride,
    four that move with stately bearing:
30 a lion, mighty among beasts,
    who retreats before nothing;
31 a strutting rooster, a he-goat,
    and a king secure against revolt.[c]

32 “If you play the fool and exalt yourself,
    or if you plan evil,
    clap your hand over your mouth!(BP)
33 For as churning cream produces butter,
    and as twisting the nose produces blood,
    so stirring up anger produces strife.”

Sayings of King Lemuel

31 The sayings(BQ) of King Lemuel—an inspired utterance his mother taught him.

Listen, my son! Listen, son of my womb!
    Listen, my son, the answer to my prayers!(BR)
Do not spend your strength[d] on women,
    your vigor on those who ruin kings.(BS)

It is not for kings, Lemuel—
    it is not for kings to drink wine,(BT)
    not for rulers to crave beer,
lest they drink(BU) and forget what has been decreed,(BV)
    and deprive all the oppressed of their rights.
Let beer be for those who are perishing,
    wine(BW) for those who are in anguish!
Let them drink(BX) and forget their poverty
    and remember their misery no more.

Speak(BY) up for those who cannot speak for themselves,
    for the rights of all who are destitute.
Speak up and judge fairly;
    defend the rights of the poor and needy.(BZ)

Epilogue: The Wife of Noble Character

10 [e]A wife of noble character(CA) who can find?(CB)
    She is worth far more than rubies.
11 Her husband(CC) has full confidence in her
    and lacks nothing of value.(CD)
12 She brings him good, not harm,
    all the days of her life.
13 She selects wool and flax
    and works with eager hands.(CE)
14 She is like the merchant ships,
    bringing her food from afar.
15 She gets up while it is still night;
    she provides food for her family
    and portions for her female servants.
16 She considers a field and buys it;
    out of her earnings she plants a vineyard.
17 She sets about her work vigorously;
    her arms are strong for her tasks.
18 She sees that her trading is profitable,
    and her lamp does not go out at night.
19 In her hand she holds the distaff
    and grasps the spindle with her fingers.
20 She opens her arms to the poor
    and extends her hands to the needy.(CF)
21 When it snows, she has no fear for her household;
    for all of them are clothed in scarlet.
22 She makes coverings for her bed;
    she is clothed in fine linen and purple.
23 Her husband is respected at the city gate,
    where he takes his seat among the elders(CG) of the land.
24 She makes linen garments and sells them,
    and supplies the merchants with sashes.
25 She is clothed with strength and dignity;
    she can laugh at the days to come.
26 She speaks with wisdom,
    and faithful instruction is on her tongue.(CH)
27 She watches over the affairs of her household
    and does not eat the bread of idleness.
28 Her children arise and call her blessed;
    her husband also, and he praises her:
29 “Many women do noble things,
    but you surpass them all.”
30 Charm is deceptive, and beauty is fleeting;
    but a woman who fears the Lord is to be praised.
31 Honor her for all that her hands have done,
    and let her works bring her praise(CI) at the city gate.

Footnotes

  1. Proverbs 29:4 Or who give
  2. Proverbs 30:1 With a different word division of the Hebrew; Masoretic Text utterance to Ithiel, / to Ithiel and Ukal:
  3. Proverbs 30:31 The meaning of the Hebrew for this phrase is uncertain.
  4. Proverbs 31:3 Or wealth
  5. Proverbs 31:10 Verses 10-31 are an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

The words of the Preacher, the son of David, king in Jerusalem.

Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

What profit hath a man of all his labour which he taketh under the sun?

One generation passeth away, and another generation cometh: but the earth abideth for ever.

The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

12 I the Preacher was king over Israel in Jerusalem.

13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

I said of laughter, It is mad: and of mirth, What doeth it?

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

I made me great works; I builded me houses; I planted me vineyards:

I made me gardens and orchards, and I planted trees in them of all kind of fruits:

I made me pools of water, to water therewith the wood that bringeth forth trees:

I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25 For who can eat, or who else can hasten hereunto, more than I?

26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

To every thing there is a season, and a time to every purpose under the heaven:

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

A time to kill, and a time to heal; a time to break down, and a time to build up;

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

A time to get, and a time to lose; a time to keep, and a time to cast away;

A time to rend, and a time to sew; a time to keep silence, and a time to speak;

A time to love, and a time to hate; a time of war, and a time of peace.

What profit hath he that worketh in that wherein he laboureth?

10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

20 All go unto one place; all are of the dust, and all turn to dust again.

21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Wherefore I praised the dead which are already dead more than the living which are yet alive.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

The fool foldeth his hands together, and eateth his own flesh.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

Then I returned, and I saw vanity under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat: but how can one be warm alone?

12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

Moreover the profit of the earth is for all: the king himself is served by the field.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

Wisdom Is Meaningless

12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)

15 What is crooked cannot be straightened;(Q)
    what is lacking cannot be counted.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(U)
    the more knowledge, the more grief.(V)

Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure(W) to find out what is good.” But that also proved to be meaningless. “Laughter,”(X) I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine,(Y) and embracing folly(Z)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself(AA) and planted vineyards.(AB) I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves(AC) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold(AD) for myself, and the treasure of kings and provinces.(AE) I acquired male and female singers,(AF) and a harem[b] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem(AG) before me.(AH) In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(AI)
    nothing was gained under the sun.(AJ)

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.(AK)
What more can the king’s successor do
    than what has already been done?(AL)
13 I saw that wisdom(AM) is better than folly,(AN)
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.(AO)

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”(AP)
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(AQ)
    the days have already come when both have been forgotten.(AR)
Like the fool, the wise too must die!(AS)

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(AT) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(AU) 19 And who knows whether that person will be wise or foolish?(AV) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AW) 23 All their days their work is grief and pain;(AX) even at night their minds do not rest.(AY) This too is meaningless.

24 A person can do nothing better than to eat and drink(AZ) and find satisfaction in their own toil.(BA) This too, I see, is from the hand of God,(BB) 25 for without him, who can eat or find enjoyment?(BC) 26 To the person who pleases him, God gives wisdom,(BD) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(BE) to hand it over to the one who pleases God.(BF) This too is meaningless, a chasing after the wind.

A Time for Everything

There is a time(BG) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(BH)
    a time to kill(BI) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(BJ) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(BK) 10 I have seen the burden God has laid on the human race.(BL) 11 He has made everything beautiful in its time.(BM) He has also set eternity in the human heart; yet[c] no one can fathom(BN) what God has done from beginning to end.(BO) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(BP) and find satisfaction(BQ) in all their toil—this is the gift of God.(BR) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(BS)

15 Whatever is has already been,(BT)
    and what will be has been before;(BU)
    and God will call the past to account.[d]

16 And I saw something else under the sun:

In the place of judgment—wickedness was there,
    in the place of justice—wickedness was there.

17 I said to myself,

“God will bring into judgment(BV)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(BW)

18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(BX) 19 Surely the fate of human beings(BY) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[e]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(BZ) 21 Who knows if the human spirit rises upward(CA) and if the spirit of the animal goes down into the earth?”

22 So I saw that there is nothing better for a person than to enjoy their work,(CB) because that is their lot.(CC) For who can bring them to see what will happen after them?

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(CD) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(CE)
And I declared that the dead,(CF)
    who had already died,
are happier than the living,
    who are still alive.(CG)
But better than both
    is the one who has never been born,(CH)
who has not seen the evil
    that is done under the sun.(CI)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(CJ)

Fools fold their hands(CK)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(CL)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(CM) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

[f]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(CN)
God is in heaven
    and you are on earth,
    so let your words be few.(CO)
A dream(CP) comes when there are many cares,
    and many words mark the speech of a fool.(CQ)

When you make a vow to God, do not delay to fulfill it.(CR) He has no pleasure in fools; fulfill your vow.(CS) It is better not to make a vow than to make one and not fulfill it.(CT) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(CU)

Riches Are Meaningless

If you see the poor oppressed(CV) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(CW)

13 I have seen a grievous evil under the sun:(CX)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(CY)
They take nothing from their toil(CZ)
    that they can carry in their hands.(DA)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(DB)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(DC) and to find satisfaction in their toilsome labor(DD) under the sun during the few days of life God has given them—for this is their lot.

Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12
  2. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.
  3. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
  4. Ecclesiastes 3:15 Or God calls back the past
  5. Ecclesiastes 3:19 Or spirit
  6. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.