27 Do not boast about tomorrow,
    (A)for you do not know what a day may bring.
Let (B)another praise you, and not your own mouth;
    a stranger, and not your own lips.
A stone is heavy, and sand is weighty,
    but (C)a fool's provocation is heavier than both.
Wrath is cruel, anger is overwhelming,
    but who can stand before (D)jealousy?
(E)Better is open rebuke
    than hidden love.
Faithful are (F)the wounds of a friend;
    profuse are the kisses of an enemy.

Read full chapter

27 Do not boast(A) about tomorrow,
    for you do not know what a day may bring.(B)

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.(C)

Stone is heavy and sand(D) a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?(E)

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(F)

Read full chapter

10 Do not forsake your friend and (A)your father's friend,
    and do not go to your brother's house in the day of your calamity.
(B)Better is a neighbor who is near
    than a brother who is far away.
11 (C)Be wise, (D)my son, and (E)make my heart glad,
    that I may (F)answer him who reproaches me.
12 (G)The prudent sees danger and hides himself,
    but (H)the simple go on and suffer for it.

Read full chapter

10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(A) strikes you—
    better a neighbor nearby than a relative far away.

11 Be wise, my son, and bring joy to my heart;(B)
    then I can answer anyone who treats me with contempt.(C)

12 The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.(D)

Read full chapter

Teach Me Your Paths

[a] Of David.

25 To you, O Lord, I (A)lift up my soul.
O my God, in you I (B)trust;
    (C)let me not be put to shame;
    (D)let not my enemies exult over me.
Indeed, (E)none who wait for you shall be put to shame;
    they shall be ashamed who are (F)wantonly (G)treacherous.

(H)Make me to know your ways, O Lord;
    teach me your paths.
Lead me in your (I)truth and teach me,
    for you are the God of my salvation;
    for you I wait all the day long.

Remember your (J)mercy, O Lord, and your steadfast love,
    (K)for they have been from of old.
Remember not (L)the sins of my youth or my transgressions;
    according to your (M)steadfast love remember me,
    for the sake of your goodness, O Lord!

(N)Good and upright is the Lord;
    therefore he (O)instructs sinners in the way.
He leads the humble in what is right,
    and teaches the humble his way.
10 All the paths of the Lord are (P)steadfast love and faithfulness,
    for those who keep his covenant and his testimonies.

11 For your (Q)name's sake, O Lord,
    pardon my guilt, for it is (R)great.
12 Who is the man who fears the Lord?
    Him (S)will he instruct in the way that he should choose.
13 His soul shall (T)abide in well-being,
    and his (U)offspring (V)shall inherit the land.
14 (W)The friendship[b] of the Lord is for those who fear him,
    and he makes known to them his covenant.
15 My (X)eyes are ever toward the Lord,
    for he will (Y)pluck my feet out of the net.

16 (Z)Turn to me and be gracious to me,
    for I am lonely and afflicted.
17 The troubles of my heart are enlarged;
    bring me out of my distresses.
18 (AA)Consider my affliction and my trouble,
    and forgive all my sins.

19 Consider how many are my foes,
    and with what violent hatred they hate me.
20 Oh, guard my soul, and deliver me!
    (AB)Let me not be put to shame, for I take refuge in you.
21 May integrity and uprightness preserve me,
    for I wait for you.

22 (AC)Redeem Israel, O God,
    out of all his troubles.

Footnotes

  1. Psalm 25:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
  2. Psalm 25:14 Or The secret counsel

Psalm 25[a]

Of David.

In you, Lord my God,
    I put my trust.(A)

I trust in you;(B)
    do not let me be put to shame,
    nor let my enemies triumph over me.
No one who hopes in you
    will ever be put to shame,(C)
but shame will come on those
    who are treacherous(D) without cause.

Show me your ways, Lord,
    teach me your paths.(E)
Guide me in your truth(F) and teach me,
    for you are God my Savior,(G)
    and my hope is in you(H) all day long.
Remember, Lord, your great mercy and love,(I)
    for they are from of old.
Do not remember the sins of my youth(J)
    and my rebellious ways;(K)
according to your love(L) remember me,
    for you, Lord, are good.(M)

Good and upright(N) is the Lord;
    therefore he instructs(O) sinners in his ways.
He guides(P) the humble in what is right
    and teaches them(Q) his way.
10 All the ways of the Lord are loving and faithful(R)
    toward those who keep the demands of his covenant.(S)
11 For the sake of your name,(T) Lord,
    forgive(U) my iniquity,(V) though it is great.

12 Who, then, are those who fear the Lord?(W)
    He will instruct them in the ways(X) they should choose.[b]
13 They will spend their days in prosperity,(Y)
    and their descendants will inherit the land.(Z)
14 The Lord confides(AA) in those who fear him;
    he makes his covenant known(AB) to them.
15 My eyes are ever on the Lord,(AC)
    for only he will release my feet from the snare.(AD)

16 Turn to me(AE) and be gracious to me,(AF)
    for I am lonely(AG) and afflicted.
17 Relieve the troubles(AH) of my heart
    and free me from my anguish.(AI)
18 Look on my affliction(AJ) and my distress(AK)
    and take away all my sins.(AL)
19 See how numerous are my enemies(AM)
    and how fiercely they hate me!(AN)

20 Guard my life(AO) and rescue me;(AP)
    do not let me be put to shame,(AQ)
    for I take refuge(AR) in you.
21 May integrity(AS) and uprightness(AT) protect me,
    because my hope, Lord,[c] is in you.(AU)

22 Deliver Israel,(AV) O God,
    from all their troubles!

Footnotes

  1. Psalm 25:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 25:12 Or ways he chooses
  3. Psalm 25:21 Septuagint; Hebrew does not have Lord.

Christ's Example of Humility

So if there is any encouragement in Christ, any comfort from (A)love, any (B)participation in the Spirit, any (C)affection and sympathy, (D)complete my joy by being (E)of the same mind, having the same love, being in full accord and of one mind. Do nothing from (F)selfish ambition or (G)conceit, but in (H)humility count others more significant than yourselves. Let each of you (I)look not only to his own interests, but also to the interests of others. (J)Have this mind among yourselves, which is yours in Christ Jesus,[a] (K)who, though he was in (L)the form of God, did not count equality with God (M)a thing to be grasped,[b] but (N)emptied himself, by taking the form of a (O)servant,[c] (P)being born in the likeness of men. And being found in human form, he humbled himself by (Q)becoming obedient to the point of death, (R)even death on a cross. (S)Therefore (T)God has (U)highly exalted him and bestowed on him (V)the name that is above every name, 10 so that at the name of Jesus (W)every knee should bow, (X)in heaven and on earth and under the earth, 11 and (Y)every tongue confess that Jesus Christ is (Z)Lord, to the glory of God the Father.

Lights in the World

12 Therefore, my beloved, (AA)as you have always (AB)obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for (AC)it is God who works in you, both to will and to work for (AD)his good pleasure.

Read full chapter

Footnotes

  1. Philippians 2:5 Or which was also in Christ Jesus
  2. Philippians 2:6 Or a thing to be held on to for advantage
  3. Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)

Imitating Christ’s Humility

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit,(A) if any tenderness and compassion,(B) then make my joy complete(C) by being like-minded,(D) having the same love, being one(E) in spirit and of one mind. Do nothing out of selfish ambition or vain conceit.(F) Rather, in humility value others above yourselves,(G) not looking to your own interests but each of you to the interests of the others.(H)

In your relationships with one another, have the same mindset as Christ Jesus:(I)

Who, being in very nature[a] God,(J)
    did not consider equality with God(K) something to be used to his own advantage;
rather, he made himself nothing(L)
    by taking the very nature[b] of a servant,(M)
    being made in human likeness.(N)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(O)
        even death on a cross!(P)

Therefore God exalted him(Q) to the highest place
    and gave him the name that is above every name,(R)
10 that at the name of Jesus every knee should bow,(S)
    in heaven and on earth and under the earth,(T)
11 and every tongue acknowledge that Jesus Christ is Lord,(U)
    to the glory of God the Father.

Do Everything Without Grumbling

12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling,(V) 13 for it is God who works in you(W) to will and to act in order to fulfill his good purpose.(X)

Read full chapter

Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

Betrayal and Arrest of Jesus

18 When Jesus had spoken these words, (A)he went out with his disciples across (B)the brook Kidron, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew (C)the place, for (D)Jesus often met there with his disciples. (E)So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, (F)knowing all that would happen to him, came forward and said to them, (G)“Whom do you seek?” They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”[a] Judas, who betrayed him, was standing with them. (H)When Jesus[b] said to them, “I am he,” they drew back and fell to the ground. So he asked them again, (I)“Whom do you seek?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” (J)This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, (K)having a sword, drew it and struck the high priest's servant[c] and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; (L)shall I not drink the cup that the Father has given me?”

Jesus Faces Annas and Caiaphas

12 So the band of soldiers and their captain and the officers of the Jews[d] arrested Jesus and bound him. 13 First they (M)led him to (N)Annas, for he was the father-in-law of (O)Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews (P)that it would be expedient that one man should die for the people.

Peter Denies Jesus

15 (Q)Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 (R)but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 (S)The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants[e] and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. (T)Peter also was with them, standing and warming himself.

Read full chapter

Footnotes

  1. John 18:5 Greek I am; also verses 6, 8
  2. John 18:6 Greek he
  3. John 18:10 Or bondservant; twice in this verse
  4. John 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38
  5. John 18:18 Or bondservants; also verse 26

Jesus Arrested(A)

18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley.(B) On the other side there was a garden,(C) and he and his disciples went into it.(D)

Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples.(E) So Judas came to the garden, guiding(F) a detachment of soldiers and some officials from the chief priests and the Pharisees.(G) They were carrying torches, lanterns and weapons.

Jesus, knowing all that was going to happen to him,(H) went out and asked them, “Who is it you want?”(I)

“Jesus of Nazareth,”(J) they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.

Again he asked them, “Who is it you want?”(K)

“Jesus of Nazareth,” they said.

Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a](L)

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup(M) the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials(N) arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas,(O) the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.(P)

Peter’s First Denial(Q)

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest,(R) he went with Jesus into the high priest’s courtyard,(S) 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”(T)

18 It was cold, and the servants and officials stood around a fire(U) they had made to keep warm. Peter also was standing with them, warming himself.(V)

Read full chapter

Footnotes

  1. John 18:9 John 6:39

Peter Denies Jesus Again

25 (A)Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of (B)the man whose ear Peter had cut off, asked, “Did I not see you (C)in the garden with him?” 27 Peter again denied it, and (D)at once a rooster crowed.

Read full chapter

Peter’s Second and Third Denials(A)

25 Meanwhile, Simon Peter was still standing there warming himself.(B) So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”(C)

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off,(D) challenged him, “Didn’t I see you with him in the garden?”(E) 27 Again Peter denied it, and at that moment a rooster began to crow.(F)

Read full chapter