Wisdom Warns

20 (A)Wisdom shouts in the street,
She [a]raises her voice in the public square;
21 At the head of the noisy streets she cries out;
At the entrance of the gates in the city she declares her sayings:
22 “How long, you (B)naive ones, will you love simplistic thinking?
And how long will (C)scoffers delight themselves in scoffing
And fools (D)hate knowledge?
23 Turn to my rebuke,
Behold, I will (E)pour out my spirit on you;
I will make my words known to you.
24 Because (F)I called and you (G)refused,
I (H)stretched out my hand and no one paid attention;
25 And you (I)neglected all my advice
And did not (J)want my rebuke;
26 I will also (K)laugh at your (L)disaster;
I will mock when your (M)dread comes,
27 When your dread comes like a storm
And your disaster comes like a (N)whirlwind,
When distress and anguish come upon you.
28 Then they will (O)call on me, but I will not answer;
They will (P)seek me diligently but will not find me,
29 Because they (Q)hated knowledge
And did not choose the fear of the Lord.
30 They (R)did not accept my advice,
They disdainfully rejected every rebuke from me.
31 So they shall (S)eat of the fruit of their own way,
And be (T)filled with their own schemes.
32 For the (U)faithlessness of the naive will kill them,
And the complacency of fools will destroy them.
33 But (V)whoever listens to me will live securely
And will be at ease from the dread of evil.”

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Footnotes

  1. Proverbs 1:20 Lit gives

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(A)
    she raises her voice in the public square;
21 on top of the wall[a] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(B) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(C) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(D) to listen when I call(E)
    and no one pays attention(F) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(G) when disaster(H) strikes you;
    I will mock(I) when calamity overtakes you(J)
27 when calamity overtakes you like a storm,
    when disaster(K) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(L)
    they will look for me but will not find me,(M)
29 since they hated knowledge
    and did not choose to fear the Lord.(N)
30 Since they would not accept my advice
    and spurned my rebuke,(O)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(P)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(Q)
33 but whoever listens to me will live in safety(R)
    and be at ease, without fear of harm.”(S)

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Footnotes

  1. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

Naomi Widowed

Now it came about in the days (A)when the judges [a]governed, that there was (B)a famine in the land. And a man (C)of Bethlehem in Judah went to reside in the land of Moab [b]with his wife and his two sons. The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. So they (D)entered the land of Moab and remained there. Then Elimelech, Naomi’s husband, died; and she was left with her two sons. And they took for themselves Moabite women as wives; the name of the one was Orpah, and the name of the other, Ruth. And they lived there about ten years. Then [c]both Mahlon and Chilion also died, and the woman was left without her two sons and her husband.

Then she arose with her daughters-in-law to return from the land of Moab, because she had heard in the land of Moab that the Lord had (E)visited His people by (F)giving them food. So she departed from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. But Naomi said to her two daughters-in-law, “Go, return each of you to [d]your mother’s house. (G)May the Lord deal kindly with you as you have dealt with the dead and with me. May the Lord grant that you may find a place of rest, each one in the house of her husband.” Then she kissed them, and they raised their voices and wept. 10 However, they said to her, “No, but we will return with you to your people.” 11 But Naomi said, “Return, my daughters. Why should you go with me? Do I still have sons in my womb, that (H)they may be your husbands? 12 Return, my daughters! Go, for I am too old to have a husband. If I said I have hope, if I were even to have a husband tonight and also give birth to sons, 13 would you therefore wait until they were grown? Would you therefore refrain from marrying? No, my daughters; for it is much more bitter for me than for you, because (I)the hand of the Lord has come out against me.”

Ruth’s Loyalty

14 And they raised their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.

15 Then she said, “Behold, your sister-in-law has gone back to her people and her (J)gods; return after your sister-in-law.” 16 But Ruth said, “Do not plead with me to leave you or to turn back from following you; for where you go, I will go, and where you sleep, I will sleep. Your people shall be my people, and your God, my God. 17 Where you die, I will die, and there I will be buried. May (K)the Lord do so to me, and worse, if anything but death separates [e]me from you.” 18 When (L)she saw that she was determined to go with her, she stopped speaking to her about it.

19 So they both went on until they came to Bethlehem. And when they had come to Bethlehem, (M)all the city was stirred because of them, and [f]the women said, “Is this Naomi?” 20 But she said to them, “Do not call me [g]Naomi; call me [h]Mara, for [i](N)the Almighty has dealt very bitterly with me. 21 I went away full, but (O)the Lord has brought me back empty. Why do you call me Naomi, since the Lord has testified against me and [j]the Almighty has afflicted me?”

22 So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at (P)the beginning of barley harvest.

Footnotes

  1. Ruth 1:1 Or judged
  2. Ruth 1:1 Lit he, and
  3. Ruth 1:5 Lit both of them
  4. Ruth 1:8 Lit her
  5. Ruth 1:17 Lit between me and you
  6. Ruth 1:19 Lit they
  7. Ruth 1:20 I.e., pleasant
  8. Ruth 1:20 I.e., bitter
  9. Ruth 1:20 Heb Shaddai
  10. Ruth 1:21 Heb Shaddai

Naomi Loses Her Husband and Sons

In the days when the judges ruled,[a](A) there was a famine in the land.(B) So a man from Bethlehem in Judah,(C) together with his wife and two sons, went to live for a while(D) in the country of Moab.(E) The man’s name was Elimelek,(F) his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion.(G) They were Ephrathites(H) from Bethlehem,(I) Judah. And they went to Moab and lived there.

Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women,(J) one named Orpah and the other Ruth.(K) After they had lived there about ten years, both Mahlon and Kilion(L) also died,(M) and Naomi was left without her two sons and her husband.

Naomi and Ruth Return to Bethlehem

When Naomi heard in Moab(N) that the Lord had come to the aid of his people(O) by providing food(P) for them, she and her daughters-in-law(Q) prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home.(R) May the Lord show you kindness,(S) as you have shown kindness to your dead husbands(T) and to me. May the Lord grant that each of you will find rest(U) in the home of another husband.”

Then she kissed(V) them goodbye and they wept aloud(W) 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?(X) 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up?(Y) Would you remain unmarried for them? No, my daughters. It is more bitter(Z) for me than for you, because the Lord’s hand has turned against me!(AA)

14 At this they wept(AB) aloud again. Then Orpah kissed her mother-in-law(AC) goodbye,(AD) but Ruth clung to her.(AE)

15 “Look,” said Naomi, “your sister-in-law(AF) is going back to her people and her gods.(AG) Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you(AH) or to turn back from you. Where you go I will go,(AI) and where you stay I will stay. Your people will be my people(AJ) and your God my God.(AK) 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,(AL) if even death separates you and me.”(AM) 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.(AN)

19 So the two women went on until they came to Bethlehem.(AO) When they arrived in Bethlehem, the whole town was stirred(AP) because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d](AQ) has made my life very bitter.(AR) 21 I went away full, but the Lord has brought me back empty.(AS) Why call me Naomi? The Lord has afflicted[e] me;(AT) the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite,(AU) her daughter-in-law,(AV) arriving in Bethlehem as the barley harvest(AW) was beginning.(AX)

Footnotes

  1. Ruth 1:1 Traditionally judged
  2. Ruth 1:20 Naomi means pleasant.
  3. Ruth 1:20 Mara means bitter.
  4. Ruth 1:20 Hebrew Shaddai; also in verse 21
  5. Ruth 1:21 Or has testified against

(A)Now while in prison, (B)John heard about the works of Christ, and he sent word by his disciples, and said to Him, “Are You (C)the Coming One, or are we to [a]look for someone else?” Jesus answered and said to them, “Go and report to John what you hear and see: (D)those who are blind receive sight and those who limp walk, those with leprosy are cleansed and those who are deaf hear, the dead are raised, and the (E)poor have the [b]gospel preached to them. And blessed is [c]any person who (F)does not [d]take offense at Me.”

Jesus’ Tribute to John

As these disciples of John were going away, Jesus began speaking to the crowds about John: “What did you go out into (G)the wilderness to see? A reed shaken by the wind? [e]But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ [f]palaces! [g]But what did you go out to see? (H)A prophet? Yes, I tell you, and one who is more than a prophet. 10 This is the one about whom it [h]is written:

(I)Behold, I am sending My messenger [i]ahead of You,
Who will prepare Your way before You.’

11 Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. 12 And (J)from the days of John the Baptist until now the kingdom of heaven has been treated violently, and violent men take it by force. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, John himself is (K)Elijah who [j]was to come. 15 (L)The one who has ears to hear, [k]let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call out to the other children, 17 and say, ‘We played the flute for you, and you did not dance; we sang a song of mourning, and you did not [l]mourn.’ 18 For John came neither (M)eating nor (N)drinking, and they say, ‘(O)He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a [m]heavy drinker, (P)a friend of tax collectors and [n]sinners!’ And yet wisdom is vindicated by her deeds.”

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Footnotes

  1. Matthew 11:3 Or wait for
  2. Matthew 11:5 Or good news
  3. Matthew 11:6 Lit whoever
  4. Matthew 11:6 Or stumble over Me
  5. Matthew 11:8 Or Well then,
  6. Matthew 11:8 Lit houses
  7. Matthew 11:9 Or Well then,
  8. Matthew 11:10 Lit has been written
  9. Matthew 11:10 Lit before Your face
  10. Matthew 11:14 Or is going to come
  11. Matthew 11:15 Or hear! Or listen!
  12. Matthew 11:17 Lit beat the breast
  13. Matthew 11:19 Or wine drinker
  14. Matthew 11:19 I.e., irreligious Jews

When John,(A) who was in prison,(B) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(C) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(D) Blessed is anyone who does not stumble on account of me.”(E)

As John’s(F) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(G) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(H) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(I)
    who will prepare your way before you.’[b](J)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[c] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(K) 14 And if you are willing to accept it, he is the Elijah who was to come.(L) 15 Whoever has ears, let them hear.(M)

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(N) nor drinking,(O) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(P) But wisdom is proved right by her deeds.”

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Footnotes

  1. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Matthew 11:10 Mal. 3:1
  3. Matthew 11:12 Or been forcefully advancing

The Gospel Is Preached

12 Now I want you to know, brothers and sisters, that my circumstances (A)have turned out for the greater progress of the (B)gospel, 13 so that my [a](C)imprisonment in the cause of Christ has become well known throughout the [b]praetorian guard and to (D)everyone else, 14 and that most of the brothers and sisters, [c]trusting in the Lord because of my [d](E)imprisonment, have (F)far more courage to speak the word of God without fear. 15 (G)Some, to be sure, are preaching Christ even [e]from envy and strife, but some also [f]from goodwill; 16 the latter do it out of love, knowing that I am appointed for the defense of the (H)gospel; 17 the former proclaim Christ (I)out of selfish ambition [g]rather than from pure motives, thinking that they are causing me distress in my [h](J)imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in this I rejoice.

But not only that, I also will rejoice, 19 for I know that this will turn out for my [i]deliverance (K)through your [j]prayers and the provision of (L)the Spirit of Jesus Christ, 20 according to my (M)eager expectation and (N)hope, that I will not be put to shame in anything, but that with (O)all boldness, Christ will even now, as always, be (P)exalted in my body, (Q)whether by life or by death.

To Live Is Christ

21 For to me, (R)to live is Christ, and to die is gain. 22 [k]But if I am to live on in the flesh, this will mean (S)fruitful labor for me; and I do not know [l]which to choose. 23 But I am hard-pressed from both directions, having the (T)desire to depart and (U)be with Christ, for that is very much better; 24 yet to remain on in the flesh is more necessary for your sakes. 25 (V)Convinced of this, I know that I will remain and continue with you all for your progress and joy [m]in the faith, 26 so that your (W)pride in Christ Jesus may be abundant because of me by my coming to you again.

27 Only conduct yourselves in a manner (X)worthy of the (Y)gospel of Christ, so that whether I come and see you or remain absent, I will hear about you that you are (Z)standing firm in (AA)one spirit, with one [n]mind (AB)striving together for the faith of the gospel; 28 and in no way alarmed by your opponents—which is a (AC)sign of destruction for them, but of salvation for you, and this too, from God. 29 For to you (AD)it has been granted for Christ’s sake, not only to believe in Him, but also to (AE)suffer on His behalf, 30 experiencing the same (AF)conflict which (AG)you saw in me, and now hear to be in me.

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Footnotes

  1. Philippians 1:13 Lit bonds
  2. Philippians 1:13 Or governor’s palace
  3. Philippians 1:14 Or in the Lord, trusting because of
  4. Philippians 1:14 Lit bonds
  5. Philippians 1:15 Lit because of
  6. Philippians 1:15 Lit because of
  7. Philippians 1:17 Lit not sincerely
  8. Philippians 1:17 Lit bonds
  9. Philippians 1:19 Or salvation
  10. Philippians 1:19 Lit supplication
  11. Philippians 1:22 Or But if to live in the flesh, this will be fruitful labor for me, then I
  12. Philippians 1:22 Lit what I shall choose
  13. Philippians 1:25 Lit of
  14. Philippians 1:27 Lit soul

Paul’s Chains Advance the Gospel

12 Now I want you to know, brothers and sisters,[a] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[b] and to everyone else that I am in chains(A) for Christ. 14 And because of my chains,(B) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(C)

15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(D) 17 The former preach Christ out of selfish ambition,(E) not sincerely, supposing that they can stir up trouble for me while I am in chains.(F) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, 19 for I know that through your prayers(G) and God’s provision of the Spirit of Jesus Christ(H) what has happened to me will turn out for my deliverance.[c](I) 20 I eagerly expect(J) and hope that I will in no way be ashamed, but will have sufficient courage(K) so that now as always Christ will be exalted in my body,(L) whether by life or by death.(M) 21 For to me, to live is Christ(N) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(O) and be with Christ,(P) which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.

Life Worthy of the Gospel

27 Whatever happens, conduct yourselves in a manner worthy(Q) of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm(R) in the one Spirit,[d] striving together(S) as one for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29 For it has been granted to you(T) on behalf of Christ not only to believe in him, but also to suffer(U) for him, 30 since you are going through the same struggle(V) you saw(W) I had, and now hear(X) that I still have.

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Footnotes

  1. Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
  2. Philippians 1:13 Or whole palace
  3. Philippians 1:19 Or vindication; or salvation
  4. Philippians 1:27 Or in one spirit