Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

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Do not rebuke mockers(A) or they will hate you;
    rebuke the wise and they will love you.(B)

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18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

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18 Whoever disregards discipline comes to poverty and shame,(A)
    but whoever heeds correction is honored.(B)

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Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

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Let a righteous man strike me—that is a kindness;
    let him rebuke me(A)—that is oil on my head.(B)
My head will not refuse it,
    for my prayer will still be against the deeds of evildoers.

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Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

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“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

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Speak not in the ears of a fool: for he will despise the wisdom of thy words.

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Saying 10

Do not speak to fools,
    for they will scorn your prudent words.(A)

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12 A scorner loveth not one that reproveth him: neither will he go unto the wise.

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12 Mockers resent correction,(A)
    so they avoid the wise.

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For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

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It is impossible for those who have once been enlightened,(A) who have tasted the heavenly gift,(B) who have shared in the Holy Spirit,(C) who have tasted the goodness(D) of the word of God(E) and the powers of the coming age and who have fallen[a] away, to be brought back to repentance.(F) To their loss they are crucifying the Son of God(G) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(H) In the end it will be burned.

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Footnotes

  1. Hebrews 6:6 Or age, if they fall

29 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

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29 Whoever remains stiff-necked(A) after many rebukes
    will suddenly be destroyed(B)—without remedy.(C)

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23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

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23 Whoever rebukes a person will in the end gain favor
    rather than one who has a flattering tongue.(A)

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17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

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17 “‘Do not hate a fellow Israelite in your heart.(A) Rebuke your neighbor frankly(B) so you will not share in their guilt.

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15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

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15 Bear in mind that our Lord’s patience(A) means salvation,(B) just as our dear brother Paul also wrote you with the wisdom that God gave him.(C) 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable(D) people distort,(E) as they do the other Scriptures,(F) to their own destruction.

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And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.

Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.

11 Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.

13 And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.

14 Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

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Then Nathan said to David, “You are the man!(A) This is what the Lord, the God of Israel, says: ‘I anointed(B) you(C) king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you,(D) and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise(E) the word of the Lord by doing what is evil in his eyes? You struck down(F) Uriah(G) the Hittite with the sword and took his wife to be your own. You killed(H) him with the sword of the Ammonites. 10 Now, therefore, the sword(I) will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household(J) I am going to bring calamity on you.(K) Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight.(L) 12 You did it in secret,(M) but I will do this thing in broad daylight(N) before all Israel.’”

13 Then David said to Nathan, “I have sinned(O) against the Lord.”

Nathan replied, “The Lord has taken away(P) your sin.(Q) You are not going to die.(R) 14 But because by doing this you have shown utter contempt for[a] the Lord,(S) the son born to you will die.”

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Footnotes

  1. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of

14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

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14 Leave them; they are blind guides.[a](A) If the blind lead the blind, both will fall into a pit.”(B)

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Footnotes

  1. Matthew 15:14 Some manuscripts blind guides of the blind