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Numbers 22-24
New American Bible (Revised Edition)
Numbers 22-24
New American Bible (Revised Edition)
Chapter 22
1 Then the Israelites moved on and encamped in the plains of Moab[a] on the other side of the Jordan opposite Jericho.
Balaam Summoned. 2 Now Balak, son of Zippor, saw all that Israel did to the Amorites, 3 and Moab feared the Israelites greatly because they were numerous. Moab was in dread of the Israelites. 4 So Moab said to the elders of Midian, “Now this horde will devour everything around us as an ox devours the grass of the field.” At that time Balak, son of Zippor, was king of Moab; 5 and he sent messengers to Balaam, son of Beor, at Pethor on the river, in the land of the Ammonites,[b] to summon him with these words, “A people has come out of Egypt! They have covered up the earth and are settling down opposite me! 6 Now come, curse this people for me,[c] since they are stronger than I am. Perhaps I may be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed and whoever you curse is cursed.” 7 So the elders of Moab and the elders of Midian, themselves experts in divination,[d] left and went to Balaam, to whom they gave Balak’s message. 8 He said to them, “Stay here overnight, and I will give you whatever answer the Lord gives me.” So the princes of Moab lodged with Balaam.
9 Then God came to Balaam and said: Who are these men with you? 10 Balaam answered God, “Balak, son of Zippor, king of Moab, sent me the message: 11 ‘This people that has come out of Egypt has covered up the earth. Now come, lay a curse on them for me; perhaps I may be able to fight them and drive them out.’” 12 But God said to Balaam: Do not go with them and do not curse this people, for they are blessed. 13 The next morning Balaam arose and told the princes of Balak, “Go back to your own country, for the Lord has refused to let me go with you.” 14 So the princes of Moab went back to Balak with the report, “Balaam refused to come with us.”
Second Appeal to Balaam. 15 Balak yet again sent princes, who were more numerous and more distinguished than the others. 16 On coming to Balaam they told him, “Thus says Balak, son of Zippor: Please do not refuse to come to me. 17 I will reward you very handsomely and will do anything you ask of me. Come, lay a curse on this people for me.” 18 (A)But Balaam replied to Balak’s servants, “Even if Balak gave me his house full of silver and gold, I could not do anything, small or great, contrary to the command of the Lord, my God. 19 But, you too stay here overnight, so that I may learn what else the Lord may say to me.” 20 That night God came to Balaam and said to him: If these men have come to summon you, go back with them; yet only on the condition that you do exactly as I tell you. 21 So the next morning when Balaam arose, he saddled his donkey,[e] and went off with the princes of Moab.
The Talking Donkey. 22 But now God’s anger flared up[f] at him for going, and the angel of the Lord took up a position on the road as his adversary. As Balaam was riding along on his donkey, accompanied by two of his servants, 23 the donkey saw the angel of the Lord standing in the road with sword drawn. The donkey turned off the road and went into the field, and Balaam beat the donkey to bring her back on the road. 24 Then the angel of the Lord stood in a narrow lane between vineyards with a stone wall on each side. 25 When the donkey saw the angel of the Lord there, she pressed against the wall; and since she squeezed Balaam’s leg against the wall, he beat her again. 26 Then the angel of the Lord again went ahead, and stood next in a passage so narrow that there was no room to move either to the right or to the left. 27 When the donkey saw the angel of the Lord there, she lay down under Balaam. Balaam’s anger flared up and he beat the donkey with his stick.
28 (B)Then the Lord opened the mouth of the donkey, and she asked Balaam, “What have I done to you that you beat me these three times?” 29 “You have acted so willfully against me,” said Balaam to the donkey, “that if I only had a sword at hand, I would kill you here and now.” 30 But the donkey said to Balaam, “Am I not your donkey, on which you have always ridden until now? Have I been in the habit of treating you this way before?” “No,” he replied.
31 Then the Lord opened Balaam’s eyes, so that he saw the angel of the Lord standing on the road with sword drawn; and he knelt and bowed down to the ground. 32 But the angel of the Lord said to him: “Why have you beaten your donkey these three times? I have come as an adversary because this rash journey of yours is against my will. 33 When the donkey saw me, she turned away from me these three times. If she had not turned away from me, you are the one I would have killed, though I would have spared her.” 34 Then Balaam said to the angel of the Lord, “I have sinned. Yet I did not know that you took up a position to oppose my journey. Since it has displeased you, I will go back home.” 35 But the angel of the Lord said to Balaam: “Go with the men; but you may say only what I tell you.” So Balaam went on with the princes of Balak.
36 When Balak heard that Balaam was coming, he went out to meet him at Ar-Moab on the border formed by the Arnon, at its most distant point. 37 And Balak said to Balaam, “Did I not send an urgent summons to you? Why did you not come to me? Did you think I could not reward you?” 38 Balaam answered Balak, “Well, I have come to you after all. But what power have I to say anything? I can speak only what God puts in my mouth.” 39 Then Balaam went with Balak, and they came to Kiriath-huzoth. 40 Here Balak sacrificed oxen and sheep, and sent portions to Balaam and to the princes who were with him.
The First Oracle. 41 The next morning Balak took Balaam up on Bamoth-baal, and from there he could see some of the people.
Chapter 23
1 Then Balaam said to Balak, “Build me seven altars here, and here prepare seven bulls and seven rams for me.” 2 So Balak did as Balaam had ordered, and Balak and Balaam offered a bull and a ram on each altar. 3 Balaam said to Balak, “Stand here by your burnt offering while I go over there. Perhaps the Lord will meet me, and then I will tell you whatever he lets me see.” And so he went out on the barren height. 4 Then God met Balaam, and Balak said to him: “I have erected the seven altars, and have offered a bull and a ram on each altar.” 5 The Lord put an utterance in Balaam’s mouth, and said: Go back to Balak, and speak accordingly. 6 So he went back to Balak, who was still standing by his burnt offering together with all the princes of Moab. 7 Then Balaam recited his poem:
From Aram[g] Balak has led me here,
Moab’s king, from the mountains of Qedem:(C)
“Come, curse for me Jacob,
come, denounce Israel.”
8 How can I lay a curse on the one whom God has not cursed?
How denounce the one whom the Lord has not denounced?
9 For from the top of the crags I see him,
from the heights I behold him.
Here is a people that lives apart[h]
and does not reckon itself among the nations.
10 Who has ever counted the dust of Jacob,
who numbered Israel’s dust-cloud?[i]
May I die the death of the just,
may my end be like theirs!
11 “What have you done to me?” cried Balak to Balaam. “It was to lay a curse on my foes that I brought you here; but instead, you have blessed them!” 12 Balaam replied, “Is it not what the Lord puts in my mouth that I take care to repeat?”
The Second Oracle. 13 Then Balak said to him, “Please come with me to another place[j] from which you can see them; but you will see only some, not all of them, and from there lay a curse on them for me.” 14 So he brought him to a lookout post on the top of Pisgah, where he built seven altars and offered a bull and a ram on each of them. 15 Balaam then said to Balak, “Stand here by your burnt offering, while I seek a meeting over there.” 16 Then the Lord met Balaam, and, having put an utterance in his mouth, said to him: Return to Balak, and speak accordingly. 17 So he went to Balak, who was still standing by his burnt offering together with the princes of Moab. When Balak asked him, “What did the Lord say?” 18 Balaam recited his poem:
Rise, Balak, and listen;
give ear to my testimony, son of Zippor!
19 God is not a human being who speaks falsely,
nor a mortal, who feels regret.
Is God one to speak and not act,
to decree and not bring it to pass?
20 I was summoned to bless;
I will bless; I cannot revoke it!
21 Misfortune I do not see in Jacob,
nor do I see misery[k] in Israel.
The Lord, their God, is with them;
among them is the war-cry of their King.
22 They have the like of a wild ox’s horns:[l]
God who brought them out of Egypt.(D)
23 No, there is no augury against Jacob,
nor divination against Israel.
Now it is said of Jacob,
of Israel, “Look what God has done!”
24 Here is a people that rises up like a lioness,
and gets up like a lion;
It does not rest till it has devoured its prey
and has drunk the blood of the slain.(E)
25 “Neither lay a curse on them nor bless them,” said Balak to Balaam. 26 But Balaam answered Balak, “Did I not tell you, ‘Everything the Lord tells me I must do’?”
The Third Oracle. 27 Then Balak said to Balaam, “Come, let me bring you to another place; perhaps God will approve of your laying a curse on them for me from there.” 28 So he took Balaam to the top of Peor, that overlooks Jeshimon. 29 Balaam then said to Balak, “Build me seven altars here; and here prepare for me seven bulls and seven rams.” 30 And Balak did as Balaam had ordered, offering a bull and a ram on each altar.
Chapter 24
1 Balaam, however, perceiving that the Lord was pleased to bless Israel, did not go aside as before to seek omens, but turned his gaze toward the wilderness. 2 When Balaam looked up and saw Israel encamped, tribe by tribe, the spirit of God came upon him, 3 and he recited his poem:
The oracle of Balaam, son of Beor,
the oracle of the man whose eye is true,
4 The oracle of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
in rapture[m] and with eyes unveiled:
5 How pleasant are your tents, Jacob;
your encampments, Israel!
6 Like palm trees spread out,
like gardens beside a river,
Like aloes the Lord planted,
like cedars beside water;
7 Water will drip from their buckets,
their seed will have plentiful water;
Their king will rise higher than Agag[n]
and their dominion will be exalted.
8 They have the like of a wild ox’s horns:
God who brought them out of Egypt.
They will devour hostile nations,
break their bones, and crush their loins.(F)
9 Crouching, they lie like a lion,
or like a lioness; who will arouse them?
Blessed are those who bless you,
and cursed are those who curse you!(G)
10 In a blaze of anger at Balaam, Balak clapped his hands[o] and said to him, “It was to lay a curse on my foes that I summoned you here; yet three times now you have actually blessed them!(H) 11 Now flee to your home. I promised to reward you richly, but the Lord has withheld the reward from you!” 12 Balaam replied to Balak, “Did I not even tell the messengers whom you sent to me, 13 ‘Even if Balak gave me his house full of silver and gold, I could not of my own accord do anything, good or evil, contrary to the command of the Lord’? Whatever the Lord says I must say.(I)
The Fourth Oracle. 14 “But now that I am about to go to my own people, let me warn you what this people will do to your people in the days to come.” 15 Then he recited his poem:
The oracle of Balaam, son of Beor,
the oracle of the man whose eye is true,
16 The oracle of one who hears what God says,
and knows what the Most High knows,
Of one who sees what the Almighty sees,
in rapture and with eyes unveiled.
17 I see him, though not now;
I observe him, though not near:
A star shall advance from Jacob,
and a scepter[p] shall rise from Israel,
That will crush the brows of Moab,(J)
and the skull of all the Sethites,
18 Edom will be dispossessed,
and no survivor is left in Seir.
Israel will act boldly,
19 and Jacob will rule his foes.
20 Upon seeing Amalek, Balaam recited his poem:
21 Upon seeing the Kenites,[r] he recited his poem:
Though your dwelling is safe,
and your nest is set on a cliff;
22 Yet Kain will be destroyed
when Asshur[s] takes you captive.
23 Upon seeing[t] [the Ishmaelites?] he recited his poem:
Alas, who shall survive of Ishmael,
24 to deliver them from the hands of the Kittim?
When they have conquered Asshur and conquered Eber,
They too shall perish forever.
25 Then Balaam set out on his journey home; and Balak also went his way.
Footnotes
- 22:1 The plains of Moab: the lowlands to the northeast of the Dead Sea, between the Jordan and the foothills below Mount Nebo. Here the Israelites remained until they crossed the Jordan, according to Jos 1–4. Jericho lay to the west of the Jordan.
- 22:5 In the land of the Ammonites: the translation rests on a slight emendation of the traditional Hebrew text in accordance with the tradition represented by the Vulgate. While Pethor remains unidentified, this verse supports an identification of Balaam’s homeland in the Transjordan (cf. the Deir ‘Alla Inscriptions), over against other traditions in the text which connect Balaam with Syria (23:7; Dt 23:5).
- 22:6 Curse this people for me: Balak believed that Balaam, known in the tradition as a diviner (cf. Jos 13:22), could utter a curse upon Israel which would come to pass.
- 22:7 Experts in divination: lit., “divination was in their hand,” i.e., “in their possession”; cf. Ezr 7:25.
- 22:21 Donkey: technically a she-donkey; Heb. aton.
- 22:22 God’s anger flared up: God’s apparent change of mind became a source of much speculation in the tradition. So, for example, God was angry, not merely because Balaam was going to Balak, for he had God’s permission for the journey (v. 20), but perhaps because he was tempted by greed to curse Israel against God’s command (cf. 2 Pt 2:15; Jude 11; compare Nm 22:32). Adversary: Heb. satan; see also v. 32; cf. 1 Sm 29:4; 2 Sm 19:22; 1 Kgs 11; Jb 1–2; Ps 109:6; Zec 3:1–2; 1 Chr 21:1.
- 23:7 Aram: the ancient name of the region later known as Syria. The mountains of Qedem: Qedem is the name for a region in northern Syria. Qedem also means “eastern.” Perhaps this designates the low ranges in the Syrian desert. The “mountains of old” is also a possible translation.
- 23:9 A people that lives apart: that is, “securely”; cf. Dt 33:28.
- 23:10 The dust of Jacob…Israel’s dust-cloud: the Israelites will be as numerous as the dust kicked up by Israel in its march through the wilderness.
- 23:13 To another place: Balak thought that if Balaam would view Israel from a different site, he could deliver a different kind of omen.
- 23:21 Misfortune…misery: Balaam states that he is unable to see any evils for Israel.
- 23:22 A wild ox’s horns: Israel possesses the strength of a wild ox because of God’s presence among them. Compare the claim by the psalmist, the Lord is “my rock…my saving horn” (Ps 18:3).
- 24:4 In rapture: lit., “falling,” therefore possibly “in a trance.” However, this interpretation is uncertain.
- 24:7 Agag: during Saul’s reign, king of Amalek (1 Sm 15:8), fierce enemy of Israel during the wilderness period; see v. 20 (Ex 17:8–16).
- 24:10 Balak clapped his hands: a gesture suggesting contempt or derision, apparently made in anger (cf. Jb 27:23; Lam 2:15).
- 24:17 A star…a scepter: some early Christian writers, as well as rabbinic interpreters, understood this prophecy in messianic terms. So, for example, Rabbi Akiba designates Bar Kosiba the messiah in the early second century A.D. by calling him Bar Kokhba, i.e., son of the star, alluding to this passage. Although this text is not referred to anywhere in the New Testament, in a Christian messianic interpretation the star would refer to Jesus, as also the scepter from Israel; cf. Is 11:1. But it is doubtful whether this passage is to be connected with the “star of the Magi” in Mt 2:1–12. The brows of Moab, and the skull of all the Sethites: under the figure of a human being, Moab is specified as the object of conquest by a future leader of Israel. The personification of peoples or toponyms is common enough in the Old Testament; see, e.g., Hos 11:1; Ps 98:8. In Jer 48:45, which paraphrases the latter part of our verse, Moab is depicted as someone whose boasting warrants its ruin. In view of the use of Heb. pe’ah (here “brows”) in Nm 34:3 to indicate a boundary, some see in the “brows” of Moab and the “skull” of the Sethites a representation of features of Moab’s topography, i.e., the borderlands and the interior plateau. The Sethites: cf. Gn 4:25; here probably a general designation for nomadic/tribal groups on the borders of Palestine, unless they are to be identified with the Shutu mentioned in Execration texts of the early second millennium B.C. and the fourteenth century Amarna tablets from Egypt; however, the Shutu are not attested in Moab. On the basis of Gn 4:25 and Gn 25, one might also think of a reference to humanity in general.
- 24:20 First: lit., “the beginning.” In the Bible, Amalek is a people indigenous to Palestine and therefore considered as of great antiquity. There is a deliberate contrast here between the words “first” and “end.”
- 24:21 The Kenites lived in high strongholds in the mountains of southern Palestine and the Sinai Peninsula, and were skilled in working the various metals found in their territory. Their name is connected, at least by popular etymology, with the Hebrew word for “smith”; of similar sound to qayin, i.e., “Kain” or “smith,” is the Hebrew word for “nest,” qen—hence the play on words in the present passage.
- 24:22 Asshur: the mention of Asshur, i.e., Assyria, is not likely before the ninth or eighth centuries B.C.
- 24:23–24 Upon seeing: this phrase, lacking the Hebrew text, is found in the Septuagint, but without “the Ishmaelites” designated as the subject of the oracle. The Hebrew text of the oracle itself shows considerable disarray; the translation therefore relies on reconstruction of the putative original and is quite uncertain.
Numbers 22-24
New International Version
Numbers 22-24
New International Version
Balak Summons Balaam
22 Then the Israelites traveled to the plains of Moab(A) and camped along the Jordan(B) across from Jericho.(C)
2 Now Balak son of Zippor(D) saw all that Israel had done to the Amorites, 3 and Moab was terrified because there were so many people. Indeed, Moab was filled with dread(E) because of the Israelites.
4 The Moabites(F) said to the elders of Midian,(G) “This horde is going to lick up everything(H) around us, as an ox licks up the grass of the field.(I)”
So Balak son of Zippor, who was king of Moab at that time, 5 sent messengers to summon Balaam son of Beor,(J) who was at Pethor, near the Euphrates River,(K) in his native land. Balak said:
“A people has come out of Egypt;(L) they cover the face of the land and have settled next to me. 6 Now come and put a curse(M) on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land.(N) For I know that whoever you bless is blessed, and whoever you curse is cursed.”
7 The elders of Moab and Midian left, taking with them the fee for divination.(O) When they came to Balaam, they told him what Balak had said.
8 “Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.(P)” So the Moabite officials stayed with him.
9 God came to Balaam(Q) and asked,(R) “Who are these men with you?”
10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”
12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.(S)”
13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”
14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”
15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:
“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely(T) and do whatever you say. Come and put a curse(U) on these people for me.”
18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.(V) 19 Now spend the night here so that I can find out what else the Lord will tell me.(W)”
20 That night God came to Balaam(X) and said, “Since these men have come to summon you, go with them, but do only what I tell you.”(Y)
Balaam’s Donkey
21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry(Z) when he went, and the angel of the Lord(AA) stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword(AB) in his hand, it turned off the road into a field. Balaam beat it(AC) to get it back on the road.
24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.
26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry(AD) and beat it with his staff. 28 Then the Lord opened the donkey’s mouth,(AE) and it said to Balaam, “What have I done to you to make you beat me these three times?(AF)”
29 Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.(AG)”
30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”
“No,” he said.
31 Then the Lord opened Balaam’s eyes,(AH) and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.
32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.[a] 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now,(AI) but I would have spared it.”
34 Balaam said to the angel of the Lord, “I have sinned.(AJ) I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”
35 The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.
36 When Balak(AK) heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon(AL) border, at the edge of his territory. 37 Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”
38 “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”(AM)
39 Then Balaam went with Balak to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep,(AN) and gave some to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth Baal,(AO) and from there he could see the outskirts of the Israelite camp.(AP)
Balaam’s First Message
23 Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams(AQ) for me.” 2 Balak did as Balaam said, and the two of them offered a bull and a ram on each altar.(AR)
3 Then Balaam said to Balak, “Stay here beside your offering while I go aside. Perhaps the Lord will come to meet with me.(AS) Whatever he reveals to me I will tell you.” Then he went off to a barren height.
4 God met with him,(AT) and Balaam said, “I have prepared seven altars, and on each altar I have offered a bull and a ram.”
5 The Lord put a word in Balaam’s mouth(AU) and said, “Go back to Balak and give him this word.”(AV)
6 So he went back to him and found him standing beside his offering, with all the Moabite officials.(AW) 7 Then Balaam(AX) spoke his message:(AY)
“Balak brought me from Aram,(AZ)
the king of Moab from the eastern mountains.(BA)
‘Come,’ he said, ‘curse Jacob for me;
come, denounce Israel.’(BB)
8 How can I curse
those whom God has not cursed?(BC)
How can I denounce
those whom the Lord has not denounced?(BD)
9 From the rocky peaks I see them,
from the heights I view them.(BE)
I see a people who live apart
and do not consider themselves one of the nations.(BF)
10 Who can count the dust of Jacob(BG)
or number even a fourth of Israel?
Let me die the death of the righteous,(BH)
and may my final end be like theirs!(BI)”
11 Balak said to Balaam, “What have you done to me? I brought you to curse my enemies,(BJ) but you have done nothing but bless them!”(BK)
12 He answered, “Must I not speak what the Lord puts in my mouth?”(BL)
Balaam’s Second Message
13 Then Balak said to him, “Come with me to another place(BM) where you can see them; you will not see them all but only the outskirts of their camp.(BN) And from there, curse them for me.(BO)” 14 So he took him to the field of Zophim on the top of Pisgah,(BP) and there he built seven altars and offered a bull and a ram on each altar.(BQ)
15 Balaam said to Balak, “Stay here beside your offering while I meet with him over there.”
16 The Lord met with Balaam and put a word in his mouth(BR) and said, “Go back to Balak and give him this word.”
17 So he went to him and found him standing beside his offering, with the Moabite officials.(BS) Balak asked him, “What did the Lord say?”
18 Then he spoke his message:(BT)
“Arise, Balak, and listen;
hear me, son of Zippor.(BU)
19 God is not human,(BV) that he should lie,(BW)
not a human being, that he should change his mind.(BX)
Does he speak and then not act?
Does he promise(BY) and not fulfill?
20 I have received a command to bless;(BZ)
he has blessed,(CA) and I cannot change it.(CB)
21 “No misfortune is seen in Jacob,(CC)
no misery observed[b] in Israel.(CD)
The Lord their God is with them;(CE)
the shout of the King(CF) is among them.
22 God brought them out of Egypt;(CG)
they have the strength of a wild ox.(CH)
23 There is no divination against[c] Jacob,
no evil omens(CI) against[d] Israel.
It will now be said of Jacob
and of Israel, ‘See what God has done!’
24 The people rise like a lioness;(CJ)
they rouse themselves like a lion(CK)
that does not rest till it devours its prey
and drinks the blood(CL) of its victims.”
25 Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”
26 Balaam answered, “Did I not tell you I must do whatever the Lord says?”(CM)
Balaam’s Third Message
27 Then Balak said to Balaam, “Come, let me take you to another place.(CN) Perhaps it will please God to let you curse them for me(CO) from there.” 28 And Balak took Balaam to the top of Peor,(CP) overlooking the wasteland.
29 Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams for me.” 30 Balak did as Balaam had said, and offered a bull and a ram on each altar.(CQ)
24 Now when Balaam saw that it pleased the Lord to bless Israel,(CR) he did not resort to divination(CS) as at other times, but turned his face toward the wilderness.(CT) 2 When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came on him(CU) 3 and he spoke his message:
“The prophecy of Balaam son of Beor,
the prophecy of one whose eye sees clearly,(CV)
4 the prophecy of one who hears the words of God,(CW)
who sees a vision from the Almighty,[e](CX)
who falls prostrate, and whose eyes are opened:
5 “How beautiful are your tents,(CY) Jacob,
your dwelling places, Israel!
6 “Like valleys they spread out,
like gardens beside a river,(CZ)
like aloes(DA) planted by the Lord,
like cedars beside the waters.(DB)
7 Water will flow from their buckets;
their seed will have abundant water.
8 “God brought them out of Egypt;
they have the strength of a wild ox.
They devour hostile nations
and break their bones in pieces;(DE)
with their arrows they pierce them.(DF)
9 Like a lion they crouch and lie down,
like a lioness(DG)—who dares to rouse them?
10 Then Balak’s anger burned(DJ) against Balaam. He struck his hands together(DK) and said to him, “I summoned you to curse my enemies,(DL) but you have blessed them(DM) these three times.(DN) 11 Now leave at once and go home!(DO) I said I would reward you handsomely,(DP) but the Lord has kept you from being rewarded.”
12 Balaam answered Balak, “Did I not tell the messengers you sent me,(DQ) 13 ‘Even if Balak gave me all the silver and gold in his palace, I could not do anything of my own accord, good or bad, to go beyond the command of the Lord(DR)—and I must say only what the Lord says’?(DS) 14 Now I am going back to my people, but come, let me warn you of what this people will do to your people in days to come.”(DT)
Balaam’s Fourth Message
15 Then he spoke his message:
“The prophecy of Balaam son of Beor,
the prophecy of one whose eye sees clearly,
16 the prophecy of one who hears the words(DU) of God,
who has knowledge from the Most High,(DV)
who sees a vision from the Almighty,
who falls prostrate, and whose eyes are opened:
17 “I see him, but not now;
I behold him, but not near.(DW)
A star will come out of Jacob;(DX)
a scepter will rise out of Israel.(DY)
He will crush the foreheads of Moab,(DZ)
the skulls[f](EA) of[g] all the people of Sheth.[h]
18 Edom(EB) will be conquered;
Seir,(EC) his enemy, will be conquered,(ED)
but Israel(EE) will grow strong.
19 A ruler will come out of Jacob(EF)
and destroy the survivors of the city.”
Balaam’s Fifth Message
20 Then Balaam saw Amalek(EG) and spoke his message:
“Amalek was first among the nations,
but their end will be utter destruction.”(EH)
Balaam’s Sixth Message
21 Then he saw the Kenites(EI) and spoke his message:
“Your dwelling place is secure,(EJ)
your nest is set in a rock;
22 yet you Kenites will be destroyed
when Ashur(EK) takes you captive.”
Balaam’s Seventh Message
23 Then he spoke his message:
“Alas! Who can live when God does this?[i]
24 Ships will come from the shores of Cyprus;(EL)
they will subdue Ashur(EM) and Eber,(EN)
but they too will come to ruin.(EO)”
25 Then Balaam(EP) got up and returned home, and Balak went his own way.
Footnotes
- Numbers 22:32 The meaning of the Hebrew for this clause is uncertain.
- Numbers 23:21 Or He has not looked on Jacob’s offenses / or on the wrongs found
- Numbers 23:23 Or in
- Numbers 23:23 Or in
- Numbers 24:4 Hebrew Shaddai; also in verse 16
- Numbers 24:17 Samaritan Pentateuch (see also Jer. 48:45); the meaning of the word in the Masoretic Text is uncertain.
- Numbers 24:17 Or possibly Moab, / batter
- Numbers 24:17 Or all the noisy boasters
- Numbers 24:23 Masoretic Text; with a different word division of the Hebrew The people from the islands will gather from the north.
New American Bible (Revised Edition) (NABRE)
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