I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!”(A) So I called together a large meeting to deal with them

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19 Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.(A) 20 You may charge a foreigner(B) interest, but not a fellow Israelite, so that the Lord your God may bless(C) you in everything you put your hand to in the land you are entering to possess.

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36 Do not take interest(A) or any profit from them, but fear your God,(B) so that they may continue to live among you.

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25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.(A)

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12 In you are people who accept bribes(A) to shed blood; you take interest(B) and make a profit from the poor. You extort unjust gain from your neighbors.(C) And you have forgotten(D) me, declares the Sovereign Lord.(E)

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who lends money to the poor without interest;(A)
    who does not accept a bribe(B) against the innocent.

Whoever does these things
    will never be shaken.(C)

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He told them, “Consider carefully what you do,(A) because you are not judging for mere mortals(B) but for the Lord, who is with you whenever you give a verdict. Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(C) or partiality(D) or bribery.”

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10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge.(A) 11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you. 12 If the neighbor is poor, do not go to sleep with their pledge(B) in your possession. 13 Return their cloak by sunset(C) so that your neighbor may sleep in it.(D) Then they will thank you, and it will be regarded as a righteous act in the sight of the Lord your God.(E)

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This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed. You may require payment from a foreigner,(A) but you must cancel any debt your fellow Israelite owes you.

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15 “‘Do not pervert justice;(A) do not show partiality(B) to the poor or favoritism to the great,(C) but judge your neighbor fairly.(D)

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15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

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20 But those elders who are sinning you are to reprove(A) before everyone, so that the others may take warning.(B)

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Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned.

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16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer.

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17 If they still refuse to listen, tell it to the church;(A) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(B)

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“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(A) and do what is just and right.(B) Stop dispossessing my people, declares the Sovereign Lord.

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Better is open rebuke
    than hidden love.

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Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

“How long will you[a] defend the unjust
    and show partiality(C) to the wicked?[b](D)
Defend the weak and the fatherless;(E)
    uphold the cause of the poor(F) and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

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Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

My heart says of you, “Seek his face!(A)
    Your face, Lord, I will seek.

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Psalm 15

A psalm of David.

Lord, who may dwell(A) in your sacred tent?(B)
    Who may live on your holy mountain?(C)

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Tremble and[a] do not sin;(A)
    when you are on your beds,(B)
    search your hearts and be silent.

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Footnotes

  1. Psalm 4:4 Or In your anger (see Septuagint)

But a prophet of the Lord named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, “Because the Lord, the God of your ancestors, was angry(A) with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven.(B) 10 And now you intend to make the men and women of Judah and Jerusalem your slaves.(C) But aren’t you also guilty of sins against the Lord your God? 11 Now listen to me! Send back your fellow Israelites you have taken as prisoners, for the Lord’s fierce anger rests on you.(D)

12 Then some of the leaders in Ephraim—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—confronted those who were arriving from the war. 13 “You must not bring those prisoners here,” they said, “or we will be guilty before the Lord. Do you intend to add to our sin and guilt? For our guilt is already great, and his fierce anger rests on Israel.”

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