Introduction to the Sermon on the Mount

5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, ² and he began to teach them.

The Beatitudes^(A)

He said:

¹¹ “Blessed are you when people insult you,^(M) persecute you and falsely say all kinds of evil against you because of me.^{(N) 12} Rejoice and be glad,^(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.^(P)

Salt and Light

¹³ “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.^(Q)

¹⁴ “You are the light of the world.^(R) A town built on a hill cannot be hidden. ¹⁵ Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.^{(S) 16} In the same way, let your light shine before others,^(T) that they may see your good deeds^(U) and glorify^(V) your Father in heaven.

The Fulfillment of the Law

¹⁷ “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.^{(W) 18} For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.^{(X) 19} Therefore anyone who sets aside one of the least of these commands^(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. ²⁰ For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.^(Z)

Murder^(AA)

²¹ “You have heard that it was said to the people long ago, ‘You shall not murder,^[a](AB) and anyone who murders will be subject to judgment.’ ²² But I tell you that anyone who is angry^(AC) with a brother or sister^[b][c] will be subject to judgment.^(AD) Again, anyone who says to a brother or sister, ‘Raca,’^[d] is answerable to the court.^(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.^(AF)

²³ “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, ²⁴ leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

²⁵ “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. ²⁶ Truly I tell you, you will not get out until you have paid the last penny.

Adultery

²⁷ “You have heard that it was said, ‘You shall not commit adultery.’^{[e](AG) 28} But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.^{(AH) 29} If your right eye causes you to stumble,^(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. ³⁰ And if your right hand causes you to stumble,^(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

³¹ “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’^{[f](AK) 32} But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.^(AL)

Oaths

³³ “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,^(AM) but fulfill to the Lord the vows you have made.’^{(AN) 34} But I tell you, do not swear an oath at all:^(AO) either by heaven, for it is God’s throne;^{(AP) 35} or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.^{(AQ) 36} And do not swear by your head, for you cannot make even one hair white or black. ³⁷ All you need to say is simply ‘Yes’ or ‘No’;^(AR) anything beyond this comes from the evil one.^[g](AS)

Eye for Eye

³⁸ “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’^{[h](AT) 39} But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.^{(AU) 40} And if anyone wants to sue you and take your shirt, hand over your coat as well. ⁴¹ If anyone forces you to go one mile, go with them two miles. ⁴² Give to the one who asks you, and do not turn away from the one who wants to borrow from you.^(AV)

Love for Enemies

⁴³ “You have heard that it was said, ‘Love your neighbor^[i](AW) and hate your enemy.’^{(AX) 44} But I tell you, love your enemies and pray for those who persecute you,^{(AY) 45} that you may be children^(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.^{(BA) 46} If you love those who love you, what reward will you get?^(BB) Are not even the tax collectors doing that? ⁴⁷ And if you greet only your own people, what are you doing more than others? Do not even pagans do that? ⁴⁸ Be perfect, therefore, as your heavenly Father is perfect.^(BC)

Giving to the Needy

6 “Be careful not to practice your righteousness in front of others to be seen by them.^(BD) If you do, you will have no reward from your Father in heaven.

² “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. ³ But when you give to the needy, do not let your left hand know what your right hand is doing, ⁴ so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.^(BE)

Prayer^(BF)

⁵ “And when you pray, do not be like the hypocrites, for they love to pray standing^(BG) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. ⁶ But when you pray, go into your room, close the door and pray to your Father,^(BH) who is unseen. Then your Father, who sees what is done in secret, will reward you. ⁷ And when you pray, do not keep on babbling^(BI) like pagans, for they think they will be heard because of their many words.^{(BJ) 8} Do not be like them, for your Father knows what you need^(BK) before you ask him.

⁹ “This, then, is how you should pray:

¹⁴ For if you forgive other people when they sin against you, your heavenly Father will also forgive you.^{(BS) 15} But if you do not forgive others their sins, your Father will not forgive your sins.^(BT)

Fasting

¹⁶ “When you fast,^(BU) do not look somber^(BV) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. ¹⁷ But when you fast, put oil on your head and wash your face, ¹⁸ so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.^(BW)

Treasures in Heaven^(BX)

¹⁹ “Do not store up for yourselves treasures on earth,^(BY) where moths and vermin destroy,^(BZ) and where thieves break in and steal. ²⁰ But store up for yourselves treasures in heaven,^(CA) where moths and vermin do not destroy, and where thieves do not break in and steal.^{(CB) 21} For where your treasure is, there your heart will be also.^(CC)

²² “The eye is the lamp of the body. If your eyes are healthy,^[l] your whole body will be full of light. ²³ But if your eyes are unhealthy,^[m] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

²⁴ “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.^(CD)

Do Not Worry^(CE)

²⁵ “Therefore I tell you, do not worry^(CF) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? ²⁶ Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.^(CG) Are you not much more valuable than they?^{(CH) 27} Can any one of you by worrying add a single hour to your life^[n]?^(CI)

²⁸ “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. ²⁹ Yet I tell you that not even Solomon in all his splendor^(CJ) was dressed like one of these. ³⁰ If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?^{(CK) 31} So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ ³² For the pagans run after all these things, and your heavenly Father knows that you need them.^{(CL) 33} But seek first his kingdom^(CM) and his righteousness, and all these things will be given to you as well.^{(CN) 34} Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Judging Others^(CO)

7 “Do not judge, or you too will be judged.^{(CP) 2} For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.^(CQ)

³ “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? ⁴ How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? ⁵ You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

⁶ “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock^(CR)

⁷ “Ask and it will be given to you;^(CS) seek and you will find; knock and the door will be opened to you. ⁸ For everyone who asks receives; the one who seeks finds;^(CT) and to the one who knocks, the door will be opened.

⁹ “Which of you, if your son asks for bread, will give him a stone? ¹⁰ Or if he asks for a fish, will give him a snake? ¹¹ If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts^(CU) to those who ask him! ¹² So in everything, do to others what you would have them do to you,^(CV) for this sums up the Law and the Prophets.^(CW)

The Narrow and Wide Gates

¹³ “Enter through the narrow gate.^(CX) For wide is the gate and broad is the road that leads to destruction, and many enter through it. ¹⁴ But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

¹⁵ “Watch out for false prophets.^(CY) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.^{(CZ) 16} By their fruit you will recognize them.^(DA) Do people pick grapes from thornbushes, or figs from thistles?^{(DB) 17} Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. ¹⁸ A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.^{(DC) 19} Every tree that does not bear good fruit is cut down and thrown into the fire.^{(DD) 20} Thus, by their fruit you will recognize them.

True and False Disciples

²¹ “Not everyone who says to me, ‘Lord, Lord,’^(DE) will enter the kingdom of heaven,^(DF) but only the one who does the will of my Father who is in heaven.^{(DG) 22} Many will say to me on that day,^(DH) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’^{(DI) 23} Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’^(DJ)

The Wise and Foolish Builders^(DK)

²⁴ “Therefore everyone who hears these words of mine and puts them into practice^(DL) is like a wise man who built his house on the rock. ²⁵ The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. ²⁶ But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. ²⁷ The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

⁵ These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans.^{(A) 6} Go rather to the lost sheep of Israel.^{(B) 7} As you go, proclaim this message: ‘The kingdom of heaven^(C) has come near.’ ⁸ Heal the sick, raise the dead, cleanse those who have leprosy,^[a] drive out demons. Freely you have received; freely give.

⁹ “Do not get any gold or silver or copper to take with you in your belts^(D)— ¹⁰ no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep.^{(E) 11} Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. ¹² As you enter the home, give it your greeting.^{(F) 13} If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. ¹⁴ If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.^{(G) 15} Truly I tell you, it will be more bearable for Sodom and Gomorrah^(H) on the day of judgment^(I) than for that town.^(J)

¹⁶ “I am sending you out like sheep among wolves.^(K) Therefore be as shrewd as snakes and as innocent as doves.^{(L) 17} Be on your guard; you will be handed over to the local councils^(M) and be flogged in the synagogues.^{(N) 18} On my account you will be brought before governors and kings^(O) as witnesses to them and to the Gentiles. ¹⁹ But when they arrest you, do not worry about what to say or how to say it.^(P) At that time you will be given what to say, ²⁰ for it will not be you speaking, but the Spirit of your Father^(Q) speaking through you.

²¹ “Brother will betray brother to death, and a father his child; children will rebel against their parents^(R) and have them put to death.^{(S) 22} You will be hated by everyone because of me,^(T) but the one who stands firm to the end will be saved.^{(U) 23} When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.^(V)

²⁴ “The student is not above the teacher, nor a servant above his master.^{(W) 25} It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul,^(X) how much more the members of his household!

²⁶ “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known.^{(Y) 27} What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. ²⁸ Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One^(Z) who can destroy both soul and body in hell. ²⁹ Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.^{[b] 30} And even the very hairs of your head are all numbered.^{(AA) 31} So don’t be afraid; you are worth more than many sparrows.^(AB)

³² “Whoever acknowledges me before others,^(AC) I will also acknowledge before my Father in heaven. ³³ But whoever disowns me before others, I will disown before my Father in heaven.^(AD)

³⁴ “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. ³⁵ For I have come to turn

³⁷ “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.^{(AG) 38} Whoever does not take up their cross and follow me is not worthy of me.^{(AH) 39} Whoever finds their life will lose it, and whoever loses their life for my sake will find it.^(AI)

⁴⁰ “Anyone who welcomes you welcomes me,^(AJ) and anyone who welcomes me welcomes the one who sent me.^{(AK) 41} Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. ⁴² And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”^(AL)

The Parable of the Sower^(A)(B)(C)

13 That same day Jesus went out of the house^(D) and sat by the lake. ² Such large crowds gathered around him that he got into a boat^(E) and sat in it, while all the people stood on the shore. ³ Then he told them many things in parables, saying: “A farmer went out to sow his seed. ⁴ As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵ Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. ⁶ But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷ Other seed fell among thorns, which grew up and choked the plants. ⁸ Still other seed fell on good soil, where it produced a crop—a hundred,^(F) sixty or thirty times what was sown. ⁹ Whoever has ears, let them hear.”^(G)

¹⁰ The disciples came to him and asked, “Why do you speak to the people in parables?”

¹¹ He replied, “Because the knowledge of the secrets of the kingdom of heaven^(H) has been given to you,^(I) but not to them. ¹² Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.^{(J) 13} This is why I speak to them in parables:

¹⁴ In them is fulfilled^(L) the prophecy of Isaiah:

¹⁶ But blessed are your eyes because they see, and your ears because they hear.^{(N) 17} For truly I tell you, many prophets and righteous people longed to see what you see^(O) but did not see it, and to hear what you hear but did not hear it.

¹⁸ “Listen then to what the parable of the sower means: ¹⁹ When anyone hears the message about the kingdom^(P) and does not understand it, the evil one^(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. ²⁰ The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. ²¹ But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.^{(R) 22} The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth^(S) choke the word, making it unfruitful. ²³ But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”^(T)

The Parable of the Weeds

²⁴ Jesus told them another parable: “The kingdom of heaven is like^(U) a man who sowed good seed in his field. ²⁵ But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. ²⁶ When the wheat sprouted and formed heads, then the weeds also appeared.

²⁷ “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

²⁸ “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

²⁹ “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. ³⁰ Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”^(V)

The Parables of the Mustard Seed and the Yeast^(W)(X)

³¹ He told them another parable: “The kingdom of heaven is like^(Y) a mustard seed,^(Z) which a man took and planted in his field. ³² Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”^(AA)

³³ He told them still another parable: “The kingdom of heaven is like^(AB) yeast that a woman took and mixed into about sixty pounds^[b] of flour^(AC) until it worked all through the dough.”^(AD)

³⁴ Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.^{(AE) 35} So was fulfilled^(AF) what was spoken through the prophet:

The Parable of the Weeds Explained

³⁶ Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable^(AH) of the weeds in the field.”

³⁷ He answered, “The one who sowed the good seed is the Son of Man.^{(AI) 38} The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,^{(AJ) 39} and the enemy who sows them is the devil. The harvest^(AK) is the end of the age,^(AL) and the harvesters are angels.^(AM)

⁴⁰ “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. ⁴¹ The Son of Man^(AN) will send out his angels,^(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. ⁴² They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.^{(AP) 43} Then the righteous will shine like the sun^(AQ) in the kingdom of their Father. Whoever has ears, let them hear.^(AR)

The Parables of the Hidden Treasure and the Pearl

⁴⁴ “The kingdom of heaven is like^(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.^(AT)

⁴⁵ “Again, the kingdom of heaven is like^(AU) a merchant looking for fine pearls. ⁴⁶ When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

⁴⁷ “Once again, the kingdom of heaven is like^(AV) a net that was let down into the lake and caught all kinds^(AW) of fish. ⁴⁸ When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. ⁴⁹ This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous^{(AX) 50} and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.^(AY)

⁵¹ “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

⁵² He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

The Greatest in the Kingdom of Heaven^(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

² He called a little child to him, and placed the child among them. ³ And he said: “Truly I tell you, unless you change and become like little children,^(B) you will never enter the kingdom of heaven.^{(C) 4} Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.^{(D) 5} And whoever welcomes one such child in my name welcomes me.^(E)

Causing to Stumble

⁶ “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.^{(F) 7} Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!^{(G) 8} If your hand or your foot causes you to stumble,^(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. ⁹ And if your eye causes you to stumble,^(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.^(J)

The Parable of the Wandering Sheep^(K)

¹⁰ “See that you do not despise one of these little ones. For I tell you that their angels^(L) in heaven always see the face of my Father in heaven. ^[11] [a]

¹² “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? ¹³ And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. ¹⁴ In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

¹⁵ “If your brother or sister^[b] sins,^[c] go and point out their fault,^(M) just between the two of you. If they listen to you, you have won them over. ¹⁶ But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’^{[d](N) 17} If they still refuse to listen, tell it to the church;^(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.^(P)

¹⁸ “Truly I tell you, whatever you bind on earth will be^[e] bound in heaven, and whatever you loose on earth will be^[f] loosed in heaven.^(Q)

¹⁹ “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them^(R) by my Father in heaven. ²⁰ For where two or three gather in my name, there am I with them.”^(S)

The Parable of the Unmerciful Servant

²¹ Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?^(T) Up to seven times?”^(U)

²² Jesus answered, “I tell you, not seven times, but seventy-seven times.^[g](V)

²³ “Therefore, the kingdom of heaven is like^(W) a king who wanted to settle accounts^(X) with his servants. ²⁴ As he began the settlement, a man who owed him ten thousand bags of gold^[h] was brought to him. ²⁵ Since he was not able to pay,^(Y) the master ordered that he and his wife and his children and all that he had be sold^(Z) to repay the debt.

²⁶ “At this the servant fell on his knees before him.^(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ ²⁷ The servant’s master took pity on him, canceled the debt and let him go.

²⁸ “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.^[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

²⁹ “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

³⁰ “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. ³¹ When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

³² “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. ³³ Shouldn’t you have had mercy on your fellow servant just as I had on you?’ ³⁴ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

³⁵ “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”^(AB)

³ As Jesus was sitting on the Mount of Olives,^(A) the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming^(B) and of the end of the age?”^(C)

⁴ Jesus answered: “Watch out that no one deceives you.^{(D) 5} For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.^{(E) 6} You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. ⁷ Nation will rise against nation, and kingdom against kingdom.^(F) There will be famines^(G) and earthquakes in various places. ⁸ All these are the beginning of birth pains.

⁹ “Then you will be handed over to be persecuted^(H) and put to death,^(I) and you will be hated by all nations because of me.^{(J) 10} At that time many will turn away from the faith and will betray and hate each other, ¹¹ and many false prophets^(K) will appear and deceive many people.^{(L) 12} Because of the increase of wickedness, the love of most will grow cold, ¹³ but the one who stands firm to the end will be saved.^{(M) 14} And this gospel of the kingdom^(N) will be preached in the whole world^(O) as a testimony to all nations, and then the end will come.

¹⁵ “So when you see standing in the holy place^(P) ‘the abomination that causes desolation,’^[a](Q) spoken of through the prophet Daniel—let the reader understand— ¹⁶ then let those who are in Judea flee to the mountains. ¹⁷ Let no one on the housetop^(R) go down to take anything out of the house. ¹⁸ Let no one in the field go back to get their cloak.