Matthew 9
New Catholic Bible
Chapter 9
The Healing of a Paralyzed Man.[a] 1 Therefore, Jesus got into a boat and, crossing over the lake, arrived at his hometown.[b] 2 Some people then approached him, carrying a paralyzed man lying on a bed. On perceiving their faith, Jesus said to the man, “Take heart, son. Your sins are forgiven.”
3 On hearing this, some of the scribes said to themselves, “This man is blaspheming.”[c] 4 Jesus perceived what they were thinking, and he said, “Why do you harbor evil thoughts in your hearts? 5 [d]Which is easier, to say: ‘Your sins are forgiven,’ or to say: ‘Stand up and walk’? 6 But so that you may come to realize that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man—“Stand up, take your bed, and go to your home.” 7 The man got up and returned to his home. 8 When the crowd saw this, they were filled with awe, and they glorified God for having given such authority to men.
Jesus Calls Matthew.[e] 9 As Jesus walked on from there, he noticed a man named Matthew sitting at the tax collector’s booth. Jesus said to him, “Follow me,” and he got up and followed him.
10 Jesus Dines with Sinners. When he was sitting at dinner in the house, many tax collectors[f] and sinners were seated with Jesus and his disciples. 11 On seeing this, the Pharisees said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick. 13 Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners.”
14 A Time of Joy and Grace.[g] Then the disciples of John came to him and asked, “Why do we and the Pharisees fast but your disciples do not do so?” 15 Jesus answered, “How can the wedding guests mourn while the bridegroom is still with them? But the time will come when the bridegroom is taken away from them, and then they will fast.
16 “No one sews a piece of unshrunken cloth on an old cloak, because the patch eventually pulls away from the cloak and a worse tear results. 17 Nor do people pour new wine into old wineskins, for if they do, the wineskins burst, the wine spills forth, and the skins are ruined. Rather, they pour new wine into fresh wineskins. In this way both are preserved.”
18 Jesus Heals a Sick Woman and Raises a Dead Girl.[h] While he was saying these things to them, an official[i] came forward. He knelt before him and said, “My daughter has just died. But if you come and lay your hand on her, she will live.” 19 Jesus then rose and followed him, together with his disciples.
20 Suddenly, a woman who had suffered from bleeding for twelve years came up behind him and touched the fringe of his cloak. 21 For she thought to herself, “If only I touch his cloak, I shall be healed.” 22 Jesus turned and saw her, and he said, “Take heart, daughter! Your faith has healed you.” And from that moment the woman was cured.
23 When Jesus arrived at the official’s house and saw the flute players[j] and the crowd making a commotion, 24 he said, “Go away! The girl is not dead; she is asleep,”[k] but they laughed at him. 25 When the people had been sent outside, he went in and took her by the hand, and the little girl stood up. 26 And the news of this spread throughout the entire district.
27 Jesus Heals Two Blind Men. As Jesus proceeded from there, two blind men followed him, crying out loudly, “Son of David,[l] have pity on us.” 28 When he had gone indoors, the blind men approached him. Jesus said to them, “Do you believe that I can do this?” They replied, “Yes, Lord, we do.” 29 Then Jesus touched their eyes, saying, “Let it be done for you according to your faith.” 30 And their sight was restored. Then Jesus sternly warned them, “See to it that no one learns about this.” 31 But as soon as they had departed, they spread the news about him throughout that entire district.
32 Jesus Heals a Mute Demoniac. As they left, a man who was possessed and unable to speak was brought to him. 33 When the demon had been driven out, the man who had been mute was able to speak. The crowds were amazed, and they said, “Nothing like this has ever been seen in Israel.” 34 But the Pharisees responded, “He casts out demons by the prince of demons.”[m]
35 The Harvest Is Abundant.[n] Jesus traveled through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom, and curing every kind of illness and disease. 36 When he saw the crowds, he had compassion on them because they were distressed and helpless like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is abundant, but the laborers are few. 38 Therefore, ask the Lord of the harvest to send forth laborers for his harvest.”
Footnotes
- Matthew 9:1 The two preceding accounts have attested Jesus’ power over the frightful forces of nature and the unchained powers of hell. Here Christ delivers human beings from sin itself. For the first time he proclaims the forgiveness of sins—which is an act of God.
- Matthew 9:1 His hometown: Capernaum, which Jesus had made his headquarters.
- Matthew 9:3 Blaspheming: i.e., usurping God’s prerogative to forgive sins.
- Matthew 9:5 Christ indicates that it is easier to heal a person physically than to heal him spiritually. It is easier to heal a broken leg than a broken heart. As Son of Man, in his human nature, Christ has the power to forgive sins. Therefore, he could also bestow it on his apostles (see Mt 18:18; Jn 20:22); and just as they worked miracles only in his name (see Acts 3:6), they and their successors can forgive sins only in his name and by his authority.
- Matthew 9:9 Jesus calls Matthew the tax collector to follow him, then eats at Matthew’s house together with “many tax collectors” and “sinners.” The Jews are shocked, but Jesus reminds them that it is the sick who need a doctor and God desires mercy rather than sacrifice.
- Matthew 9:10 Tax collectors: see note on Mt 5:46.
- Matthew 9:14 The time when Jesus lived on earth was one of joy and grace. Later there would be a time for Jesus’ disciples to fast, for the Bridegroom would be taken from them. In ancient times, goatskins were used to hold wine. As the wine fermented, it would expand and the new wineskins would stretch. But a used wineskin could not expand any more and would break. In the same way, the teaching that Jesus brings cannot be kept in the old forms.
- Matthew 9:18 Jesus rewards the faith of a father in distress and the trust of a sick and timid woman. He does not deceive those who believe him to be Master of the impossible. Human beings organize ceremonies of sorrow that are important in the East (v. 23); Jesus brings life, for this twofold gesture announces that in the kingdom of God sickness and death no longer have a place (see Jn 5:26-29): this is the message that the Church must proclaim.
- Matthew 9:18 Official: literally, “ruler” or “leader.” See note on Mk 5:22.
- Matthew 9:23 Flute players: musicians who were hired to play at mourning ceremonies. Crowd: mourners who were hired to wail and lament.
- Matthew 9:24 Asleep: sleep is a metaphor for death (see Ps 87:6 LXX; Dan 12:2; 1 Thes 5:10). Jesus does not deny the child’s death but indicates that she will arise from it as from a sleep.
- Matthew 9:27 Son of David: a popular Jewish title for the Messiah who was to come (e.g., Mt 12:23; 20:30; 21:9; 22:41-45; see note on Mt 1:1).
- Matthew 9:34 The debate with the Pharisees on this claim will continue in Mt 12:25ff.
- Matthew 9:35 As in Mt 4:23-25, the evangelist concludes this part of his book with an action of Christ that shows compassion for the distress of the crowds and inculcates confidence in his followers. Jesus insistently works to impart the mercy of God upon all who come to him. He calls upon all who have the privilege of believing in him and benefiting from his salvation to share his concern for the misery of their neighbors. He seeks people who, like him and after him, will apply themselves to this task.
Matthew 9
Young's Literal Translation
9 And having gone to the boat, he passed over, and came to his own city,
2 and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, `Be of good courage, child, thy sins have been forgiven thee.'
3 And lo, certain of the scribes said within themselves, `This one doth speak evil.'
4 And Jesus, having known their thoughts, said, `Why think ye evil in your hearts?
5 for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?
6 `But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'
7 And he, having risen, went to his house,
8 and the multitudes having seen, wondered, and glorified God, who did give such power to men.
9 And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, `Be following me,' and he, having risen, did follow him.
10 And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples,
11 and the Pharisees having seen, said to his disciples, `Wherefore with the tax-gatherers and sinners doth your teacher eat?'
12 And Jesus having heard, said to them, `They who are whole have no need of a physician, but they who are ill;
13 but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'
14 Then come to him do the disciples of John, saying, `Wherefore do we and the Pharisees fast much, and thy disciples fast not?'
15 And Jesus said to them, `Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.
16 `And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.
17 `Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
18 While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that `My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'
19 And Jesus having risen, did follow him, also his disciples,
20 and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,
21 for she said within herself, `If only I may touch his garment, I shall be saved.'
22 And Jesus having turned about, and having seen her, said, `Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.
23 And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult,
24 he saith to them, `Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him;
25 but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,
26 and the fame of this went forth to all the land.
27 And Jesus passing on thence, two blind men followed him, calling and saying, `Deal kindly with us, Son of David.'
28 And he having come to the house, the blind men came to him, and Jesus saith to them, `Believe ye that I am able to do this?' They say to him, `Yes, sir.'
29 Then touched he their eyes, saying, `According to your faith let it be to you,'
30 and their eyes were opened, and Jesus strictly charged them, saying, `See, let no one know;'
31 but they, having gone forth, did spread his fame in all that land.
32 And as they are coming forth, lo, they brought to him a man dumb, a demoniac,
33 and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that `It was never so seen in Israel:'
34 but the Pharisees said, `By the ruler of the demons he doth cast out the demons.'
35 And Jesus was going up and down all the cities and the villages, teaching in their synagogues, and proclaiming the good news of the reign, and healing every sickness and every malady among the people.
36 And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,
37 then saith he to his disciples, `The harvest indeed [is] abundant, but the workmen few;
38 beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'
