Matthew 6
New Catholic Bible
The True Practice of Religion[a]
Chapter 6
Giving Alms in Secret. 1 “Beware of performing righteous deeds before others in order to impress them. If you do so, you will receive no reward from your Father in heaven. 2 Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing. 4 Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you.
Praying in Secret. 5 “Whenever you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may observe them doing so. Amen, I say to you, they have already received their reward. 6 But when you pray, go into your room, close the door, and pray to your Father in secret. And your Father who sees everything that is done in secret will reward you.
The Lord’s Prayer.[b] 7 “When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. 8 Do not imitate them. Your Father knows what you need before you ask him.
9 “This is how you should pray:
‘Our Father in heaven,
hallowed be your name.
10 Your kingdom come.
Your will be done
on earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts
as we forgive our debtors.
13 And do not lead us into temptation,[c]
but deliver us from the evil one.’
14 If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. 15 But if you do not forgive others, then your Father will not forgive your transgressions.
16 Fasting in Secret.[d]“Whenever you fast, do not assume a gloomy expression like the hypocrites who contort their faces so that others may realize that they are fasting. Amen, I say to you, they have received their reward. 17 But when you fast, put oil on your head and wash your face, 18 so that the fact that you are fasting will not be obvious to others but only to your Father who is hidden. And your Father who sees everything that is done in secret will reward you.
19 Treasures in Heaven.[e]“Do not store up treasures for yourselves on earth, where they will be destroyed by moth and rust and where thieves break in and steal. 20 Rather, store up treasure for yourselves in heaven, where neither moth nor rust destroys and where thieves cannot break in and steal. 21 For where your treasure is, there will your heart also be.
22 The Lamp of the Body.[f]“The eyes are the lamp of the body. If your eyes are sound, your whole body will be filled with light. 23 However, if your eyes are diseased, your whole body will be in darkness. If then the light within you is darkness, how great will that darkness be!
24 God and Money.“No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money.[g]
25 Seek First the Kingdom of God.[h]“Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing.
26 “Gaze upon the birds in the sky. They do not sow or reap or store in barns, and yet your heavenly Father feeds them. Are you not of far greater value than they? 27 Can any of you through worrying add a single moment to your span of life?
28 “And why are you concerned about what you are to wear? Consider the lilies of the field and how they grow. They neither labor nor spin. 29 Yet I tell you that not even Solomon in all his royal splendor was clothed like one of these. 30 If God so clothes the grass of the field, which grows today and tomorrow is thrown into the furnace, will he not all the more clothe you, O you of little faith?
31 “Therefore, stop being anxious about such things. Do not say: ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 These are things that are of concern to the Gentiles. Your heavenly Father is fully aware of all your needs. 33 Rather, seek the kingdom of God and his righteousness, and all these things will be given to you as well.
34 “So do not worry about tomorrow, for tomorrow will take care of itself. Each day has enough troubles of its own.
Footnotes
- Matthew 6:1 Almsgiving (vv. 2-4), prayer (vv. 5-15), and fasting (vv. 16-18) are characteristics of the Jewish religion, or of the “righteous.” Jesus does not teach other practices but is concerned with the spirit of our religious acts so that they may lead to God’s presence and bring the joy of being children of God. Believers do not vaunt themselves or make a show of their religion; they listen to God. True religion is authentic spiritual life rather than spectacle and confusion or human respect.
- Matthew 6:7 In response to a request from his disciples to teach them to pray (see Lk 11:1), Jesus entrusts them with the fundamental Christian prayer, the Our Father. It is also called the Lord’s Prayer because it comes to us from the Lord Jesus, the master and model of prayer. The Lord’s Prayer constitutes the summary of the whole Gospel, lies at the center of the Scriptures, and is the most perfect of prayers. The object of the first three petitions is the glory of the Father: the sanctification of his name, the coming of the kingdom, and the fulfillment of his will. The four others present our wants to him: they ask that our lives be nourished, healed of sin, and made victorious in the struggle of good over evil.
- Matthew 6:13 Temptation: in the New Testament, temptation is a test in which Satan tries to destroy the believer. Consequently, it cannot be attributed to God. God, however, can give the strength and means of overcoming it: this is the meaning of the petition. The Semitic expression “do not lead us into” is therefore to be understood as meaning “do not allow us to enter into or succumb to temptation” (see Mt 26:41; 1 Tim 6:9).
- Matthew 6:16 Fasting is an action that evinces a desire to live more closely in the disinterested service of God; this produces profound joy. The sole fast prescribed by the Mosaic Law was that of the Day of Atonement (see Lev 16:31), but in later Judaism fasting became a regular practice (see Didache 9:1).
- Matthew 6:19 In this and the two following texts Jesus is responding to the faulty side of our way of thinking and acting. In order to affirm the primacy of God so simply and surely, we must live unceasingly in the presence of the Father. Those who guard their inner freedom, the desire for light, understand Jesus. But it is impossible to be open to God when desire for possessions has become the motivating force of one’s life.
- Matthew 6:22 Those with good vision can readily direct their bodily movements. Similarly, those who utilize the prophetic vision of Christ can direct their way to God.
- Matthew 6:24 Money: literally, “Mammon” (an Aramaic word), a personification of wealth.
- Matthew 6:25 Jesus warns us against making real human needs the object of overly anxious cares and thus becoming enslaved by them. The remedy for such an attitude is to seek first God’s kingdom and to show confidence in God’s providence.
Matthew 6
Worldwide English (New Testament)
6 Do not do good things so that people will see you do them. If you do, you will get no reward from your Father in heaven.
2 `So when you give money to poor people, do not send men in front of you to blow trumpets or horns. Some people do this in the meeting houses and on the streets so that people will praise them. They are not true to themselves. I tell you the truth. They have their pay already.
3 But when you give money to poor people, do not let your left hand know what your right hand is doing.
4 In this way, what you give to the poor will be secret. Your Father sees secret things and he will reward you.
5 `When you talk to God, do not be like people who are not true to themselves. They like to stand and talk to God in the meeting houses and at the street corners, so that people will see them. I tell you the truth. They have their reward already.
6 But when you talk to God, go into your room and shut the door. Then talk to your Father in secret. Your Father sees secret things and he will reward you.
7 `And when you talk to God, do not say words that mean nothing, over and over again. People who do not believe in God do that. They think their god will hear them because they say many words.
8 Do not be like them. Your Father knows what you need before you ask him.
9 So talk to your God like this: "Our Father in heaven, may your name be kept holy.
10 "May your kingdom come. May your will be done on earth as it is in heaven.
11 "Give us our food for today.
12 "Forgive us for the wrong things we have done, the way we forgive those who have done wrong things to us.
13 "Do not test us but help us, so that no one will make us do wrong. Deliver us from the evil one. The kingdom and power and praise belong to you for ever. Amen!"
14 `If you forgive others for the wrong things they have done, then your Father in heaven will forgive you.
15 But if you do not forgive others, your Father will not forgive you for the wrong things you have done.'
16 `When you are fasting [not eating food for a time], do not look sad. That is what people do who are not true to themselves. They look sad to show people they are fasting. I tell you the truth. They have their reward already.
17 But when you fast, put oil on your head and wash your face as you do at other times.
18 Then people will not see that you are fasting. But your Father sees secret things, and he will reward you.'
19 `Do not keep many things for yourself on earth. Insects and rust will spoil them. People will get in and steal them.
20 But keep things for yourself in heaven. Insects and rust will not spoil them there. People will not get in and steal them.
21 The place where you keep things is where your heart will be also.'
22 `The body gets its light through the eyes. If you have good eyes, all your body will have light.
23 But if your eyes are bad, all your body will be in darkness. If the light in you is dark, it will be very dark for you.'
24 `No man can work for two masters. He will hate one and love the other. Or he will obey one and despise the other. You cannot work for both God and money.
25 `So, I tell you this. Do not be troubled about what you will eat or drink to keep alive. Do not be troubled about what you will wear on your body. Life itself is worth more than food, and the body is worth more than clothes.
26 `Look at the birds that fly in the air. They do not plant or cut or keep any food. Yet your Father in heaven feeds them. Are you not worth more than birds?
27 Can any one of you live any longer by troubling yourself about these things?
28 And why are you troubled about clothes? See how the flowers grow in the fields. They do not work or make cloth.
29 I tell you, King Solomon was a great man. But he was not dressed as fine as one of these flowers.
30 God dresses the grass in the fields so it looks nice. It is in the field one day and the next day it is put on the fire. If God dresses the grass like that, he cares much more that you have clothes to wear. You do not believe in God very much!
31 `So then, do not keep asking, "What shall we eat?" "What shall we drink?" and "What shall we wear?"
32 It is the people who do not believe in God who work for all these things. Your Father in heaven knows that you need them all.
33 `Work first for God's kingdom and what he calls good. Then you will have all these things also.
34 `So do not be troubling yourself about tomorrow. Tomorrow will have its own trouble. Today's trouble is enough for today.'
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