The Sermon on the Mount

Seeing the crowds, (A)he went up on the mountain, and when he (B)sat down, his disciples came to him.

The Beatitudes

And (C)he opened his mouth and taught them, saying:

(D)“Blessed are (E)the poor in spirit, for (F)theirs is the kingdom of heaven.

“Blessed are (G)those who mourn, for they shall be comforted.

“Blessed are the (H)meek, for they (I)shall inherit the earth.

“Blessed are those who hunger and (J)thirst (K)for righteousness, for they shall be satisfied.

“Blessed are (L)the merciful, for they shall receive mercy.

“Blessed are (M)the pure in heart, for (N)they shall see God.

“Blessed are (O)the peacemakers, for (P)they shall be called (Q)sons[a] of God.

10 (R)“Blessed are those who are persecuted for righteousness' sake, for (S)theirs is the kingdom of heaven.

11 (T)“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely (U)on my account. 12 (V)Rejoice and be glad, for your reward is great in heaven, for (W)so they persecuted the prophets who were before you.

Salt and Light

13 “You are the salt of the earth, (X)but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.

14 (Y)“You are the light of the world. A city set on a hill cannot be hidden. 15 (Z)Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so (AA)that[b] they may see your good works and (AB)give glory to your Father who is in heaven.

Christ Came to Fulfill the Law

17 (AC)“Do not think that I have come to abolish (AD)the Law or the Prophets; I have not come to abolish them but (AE)to fulfill them. 18 For truly, I say to you, (AF)until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 (AG)Therefore whoever relaxes (AH)one of the least of these commandments and teaches others to do the same will be called least (AI)in the kingdom of heaven, but whoever does them and teaches them will be called great (AJ)in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds (AK)that of the scribes and Pharisees, you (AL)will never enter the kingdom of heaven.

Anger

21 (AM)“You have heard that it was said to those of old, (AN)‘You shall not murder; and whoever murders will be liable (AO)to judgment.’ 22 But I say to you that (AP)everyone who is angry with his brother[c] will be liable (AQ)to judgment; whoever insults[d] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (AR)the hell[e] of fire. 23 (AS)So if (AT)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (AU)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (AV)you will never get out until you have paid the last penny.[f]

Lust

27 (AW)“You have heard that it was said, (AX)‘You shall not commit adultery.’ 28 But I say to you that (AY)everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 (AZ)If your right eye (BA)causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into (BB)hell. 30 (BC)And if your right hand (BD)causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into (BE)hell.

Divorce

31 (BF)“It was also said, (BG)‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 (BH)But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and (BI)whoever marries a divorced woman commits adultery.

Oaths

33 “Again (BJ)you have heard that it was said to those of old, (BK)‘You shall not swear falsely, but (BL)shall perform to the Lord what you have sworn.’ 34 But I say to you, (BM)Do not take an oath at all, either by heaven, for (BN)it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is (BO)the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; (BP)anything more than this comes from evil.[g]

Retaliation

38 (BQ)“You have heard that it was said, (BR)‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, (BS)Do not resist the one who is evil. But (BT)if anyone (BU)slaps you on the right cheek, turn to him the other also. 40 And (BV)if anyone would sue you and take your tunic,[h] let him have your cloak as well. 41 And if anyone (BW)forces you to go one mile, go with him two miles. 42 (BX)Give to the one who begs from you, and (BY)do not refuse the one who would borrow from you.

Love Your Enemies

43 (BZ)“You have heard that it was said, (CA)‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, (CB)Love your enemies and (CC)pray for those who persecute you, 45 (CD)so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and (CE)sends rain on the just and on the unjust. 46 (CF)For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,[i] what more are you doing than others? Do not even (CG)the Gentiles do the same? 48 (CH)You therefore must be (CI)perfect, (CJ)as your heavenly Father is perfect.

Footnotes

  1. Matthew 5:9 Greek huioi; see Preface
  2. Matthew 5:16 Or house. 16Let your light so shine before others that
  3. Matthew 5:22 Some manuscripts insert without cause
  4. Matthew 5:22 Greek says Raca to (a term of abuse)
  5. Matthew 5:22 Greek Gehenna; also verses 29, 30
  6. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)
  7. Matthew 5:37 Or the evil one
  8. Matthew 5:40 Greek chiton, a long garment worn under the cloak next to the skin
  9. Matthew 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

The Healing at the Pool on the Sabbath

After this there was a (A)feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by (B)the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and (C)paralyzed.[c] One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, (D)“Get up, take up your bed, and walk.” (E)And at once the man was healed, and he took up his bed and walked.

(F)Now that day was the Sabbath. 10 So the Jews[d] said to the man who had been healed, “It is the Sabbath, and (G)it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’ 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for (H)Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! (I)Sin no more, (J)that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews (K)were persecuting Jesus, (L)because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”

Jesus Is Equal with God

18 This was why the Jews (M)were seeking all the more to kill him, (N)because not only was he (O)breaking the Sabbath, but he was even calling God (P)his own Father, (Q)making himself equal with God.

The Authority of the Son

19 So Jesus said to them, “Truly, truly, I say to you, (R)the Son (S)can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father[e] does, that the Son does likewise. 20 For (T)the Father loves the Son and shows him all that he himself is doing. And (U)greater works than these will he show him, so that (V)you may marvel. 21 For as the Father (W)raises the dead and (X)gives them life, so (Y)also the Son gives life (Z)to whom he will. 22 (AA)For the Father judges no one, but (AB)has given all judgment to the Son, 23 that all may honor the Son, just as they (AC)honor the Father. (AD)Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, (AE)whoever hears my word and (AF)believes him who sent me has eternal life. He (AG)does not come into judgment, but (AH)has passed from death to life.

25 “Truly, truly, I say to you, (AI)an hour is coming, and is now here, when (AJ)the dead will hear (AK)the voice of the Son of God, and those who hear (AL)will live. 26 (AM)For as the Father has life in himself, (AN)so he has granted the Son also to have life in himself. 27 And he (AO)has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for (AP)an hour is coming when (AQ)all who are in the tombs will hear his voice 29 and come out, (AR)those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Witnesses to Jesus

30 (AS)“I can do nothing on my own. As I hear, I judge, and (AT)my judgment is just, because (AU)I seek not my own will (AV)but the will of him who sent me. 31 (AW)If I alone bear witness about myself, my testimony is not true. 32 There is (AX)another who bears witness about me, and (AY)I know that the testimony that he bears about me is true. 33 (AZ)You sent to John, and he has borne witness to the truth. 34 Not that (BA)the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and (BB)shining lamp, and (BC)you were willing to rejoice for a while in his light. 36 But (BD)the testimony that I have is greater than that of John. For (BE)the works that the Father has given me (BF)to accomplish, the very works that I am doing, (BG)bear witness about me that (BH)the Father has sent me. 37 And the Father who sent me (BI)has himself borne witness about me. His voice you have never heard, (BJ)his form you have never seen, 38 and (BK)you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 (BL)You search the Scriptures because you think that in them you have eternal life; and (BM)it is they that bear witness about me, 40 yet (BN)you refuse to come to me that you may have life. 41 (BO)I do not receive glory from people. 42 But (BP)I know that you do not have (BQ)the love of God within you. 43 I have come (BR)in my Father's name, and (BS)you do not receive me. (BT)If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and (BU)do not seek the glory that comes from (BV)the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, (BW)on whom you have set your hope. 46 For if you believed Moses, you would believe me; for (BX)he wrote of me. 47 But (BY)if you do not believe his writings, how will you believe my words?”

Footnotes

  1. John 5:2 Or Hebrew
  2. John 5:2 Some manuscripts Bethsaida
  3. John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
  4. John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18
  5. John 5:19 Greek he

Jesus Washes the Disciples' Feet

13 Now (A)before (B)the Feast of the Passover, when Jesus knew that (C)his hour had come (D)to depart out of this world to the Father, (E)having loved (F)his own who were in the world, he loved them to the end. During supper, when (G)the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, Jesus, knowing (H)that the Father had given all things into his hands, and that (I)he had come from God and (J)was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, (K)tied it around his waist. Then he (L)poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” (M)Jesus answered him, “What I am doing (N)you do not understand now, but afterward you will understand.” (O)Peter said to him, “You shall never wash my feet.” Jesus answered him, (P)“If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, (Q)except for his feet,[a] but is completely clean. And (R)you[b] are clean, (S)but not every one of you.” 11 (T)For he knew who was to betray him; that was why he said, “Not all of you are clean.”

12 When he had washed their feet and (U)put on his outer garments and resumed his place, he said to them, (V)“Do you understand what I have done to you? 13 (W)You call me (X)Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, (Y)you also ought to wash one another's feet. 15 For I have given you an example, (Z)that you also should do just as I have done to you. 16 Truly, truly, I say to you, (AA)a servant[c] is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, (AB)blessed are you if you do them. 18 (AC)I am not speaking of all of you; I know (AD)whom I have chosen. But (AE)the Scripture will be fulfilled,[d] (AF)‘He who ate my bread has lifted his heel against me.’ 19 (AG)I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, (AH)whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

One of You Will Betray Me

21 After saying these things, (AI)Jesus was troubled in his spirit, and testified, (AJ)“Truly, truly, I say to you, (AK)one of you will betray me.” 22 (AL)The disciples looked at one another, uncertain of whom he spoke. 23 (AM)One of his disciples, whom Jesus loved, was reclining at table (AN)at Jesus' side,[e] 24 so Simon Peter motioned to him to ask Jesus[f] of whom he was speaking. 25 (AO)So that disciple, (AP)leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, (AQ)“It is he to whom I will give this morsel of bread (AR)when I have dipped it.” So when he had dipped the morsel, (AS)he gave it to Judas, (AT)the son of Simon Iscariot. 27 Then after he had taken the morsel, (AU)Satan entered into him. Jesus said to him, (AV)“What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, (AW)because Judas had the moneybag, Jesus was telling him, “Buy what we need (AX)for the feast,” or that he should (AY)give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. (AZ)And it was night.

A New Commandment

31 When he had gone out, Jesus said, (BA)“Now is the Son of Man glorified, and (BB)God is glorified in him. 32 If God is glorified in him, (BC)God will also glorify him in himself, and (BD)glorify him at once. 33 Little children, (BE)yet a little while I am with you. You will seek me, and just (BF)as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 (BG)A new commandment (BH)I give to you, (BI)that you love one another: (BJ)just as I have loved you, you also are to love one another. 35 (BK)By this all people will know that you are my disciples, if you have love for one another.”

Jesus Foretells Peter's Denial

36 Simon Peter said to him, “Lord, where are you going?” (BL)Jesus answered him, “Where I am going (BM)you cannot follow me now, (BN)but you will follow afterward.” 37 (BO)Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, (BP)the rooster will not crow till you have denied me three times.

Footnotes

  1. John 13:10 Some manuscripts omit except for his feet
  2. John 13:10 The Greek words for you in this verse are plural
  3. John 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface)
  4. John 13:18 Greek But in order that the Scripture may be fulfilled
  5. John 13:23 Greek in the bosom of Jesus
  6. John 13:24 Greek lacks Jesus

Therefore, my brothers,[a] whom I love and (A)long for, (B)my joy and (C)crown, (D)stand firm thus in the Lord, my beloved.

Exhortation, Encouragement, and Prayer

I entreat Euodia and I entreat Syntyche to (E)agree in the Lord. Yes, I ask you also, true companion,[b] help these women, who have labored[c] side by side with me in the gospel together with Clement and the rest of my fellow workers, (F)whose names are in the book of life.

(G)Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness[d] be known to everyone. (H)The Lord is at hand; (I)do not be anxious about anything, (J)but in everything by prayer and supplication (K)with thanksgiving let your requests be made known to God. And (L)the peace of God, (M)which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned[e] and (N)received and heard and seen (O)in me—practice these things, and (P)the God of peace will be with you.

God's Provision

10 I rejoiced in the Lord greatly that now at length (Q)you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be (R)content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and (S)hunger, abundance and (T)need. 13 I can do all things (U)through him who strengthens me.

14 Yet it was kind of you (V)to share[f] my trouble. 15 And you Philippians yourselves know that (W)in the beginning of the gospel, when I left Macedonia, (X)no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 (Y)Not that I seek the gift, but I seek (Z)the fruit that increases to your credit.[g] 18 I have received full payment, and more. I am well supplied, (AA)having received from Epaphroditus the gifts you sent, (AB)a fragrant offering, (AC)a sacrifice acceptable and pleasing to God. 19 And my God (AD)will supply every need of yours (AE)according to his riches in glory in Christ Jesus. 20 To (AF)our God and Father be (AG)glory forever and ever. Amen.

Final Greetings

21 Greet every saint in Christ Jesus. (AH)The brothers who are with me greet you. 22 (AI)All the saints greet you, especially those of Caesar's household.

23 (AJ)The grace of the Lord Jesus Christ be with your spirit.

Footnotes

  1. Philippians 4:1 Or brothers and sisters; also verses 8, 21
  2. Philippians 4:3 Or loyal Syzygus; Greek true yokefellow
  3. Philippians 4:3 Or strived (see 1:27)
  4. Philippians 4:5 Or gentleness
  5. Philippians 4:9 Or these things—9which things you have also learned
  6. Philippians 4:14 Or have fellowship in
  7. Philippians 4:17 Or I seek the profit that accrues to your account

Greeting

(A)James, a servant[a] of God and (B)of the Lord Jesus Christ,

To (C)the twelve tribes in (D)the Dispersion:

Greetings.

Testing of Your Faith

(E)Count it all joy, my brothers,[b] when you meet trials (F)of various kinds, for you know that (G)the testing of your faith (H)produces steadfastness. And let steadfastness have its full effect, that you may be (I)perfect and complete, lacking in nothing.

(J)If any of you lacks wisdom, (K)let him ask God, (L)who gives generously to all without reproach, and it will be given him. But (M)let him ask in faith, (N)with no doubting, for the one who doubts is like (O)a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; (P)he is a double-minded man, (Q)unstable in all his ways.

Let the lowly brother boast in his exaltation, 10 and (R)the rich in his humiliation, because (S)like a flower of the grass[c] he will pass away. 11 For the sun rises with its scorching heat and (T)withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12 (U)Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive (V)the crown of life, (W)which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire (X)when it has conceived gives birth to sin, and (Y)sin when it is fully grown brings forth death.

16 Do not be deceived, my beloved brothers. 17 (Z)Every good gift and every perfect gift is from above, coming down from (AA)the Father of lights, (AB)with whom there is no variation or shadow due to change.[d] 18 (AC)Of his own will he (AD)brought us forth by the word of truth, (AE)that we should be a kind of (AF)firstfruits of his creatures.

Hearing and Doing the Word

19 (AG)Know this, my beloved brothers: let every person (AH)be quick to hear, (AI)slow to speak, (AJ)slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore (AK)put away all filthiness and rampant wickedness and receive with (AL)meekness the implanted word, (AM)which is able to save your souls.

22 But be (AN)doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, (AO)the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, (AP)he will be blessed in his doing.

26 If anyone thinks he is religious (AQ)and does not bridle his tongue but deceives his heart, this person's (AR)religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: (AS)to visit (AT)orphans and widows in their affliction, and (AU)to keep oneself (AV)unstained from the world.

Footnotes

  1. James 1:1 For the contextual rendering of the Greek word doulos, see Preface
  2. James 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19
  3. James 1:10 Or a wild flower
  4. James 1:17 Some manuscripts variation due to a shadow of turning

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