Paying the Imperial Tax to Caesar^(A)

¹⁵ Then the Pharisees went out and laid plans to trap him in his words. ¹⁶ They sent their disciples to him along with the Herodians.^(B) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. ¹⁷ Tell us then, what is your opinion? Is it right to pay the imperial tax^[a](C) to Caesar or not?”

¹⁸ But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? ¹⁹ Show me the coin used for paying the tax.” They brought him a denarius, ²⁰ and he asked them, “Whose image is this? And whose inscription?”

²¹ “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,^(D) and to God what is God’s.”

²² When they heard this, they were amazed. So they left him and went away.^(E)

Marriage at the Resurrection^(F)

²³ That same day the Sadducees,^(G) who say there is no resurrection,^(H) came to him with a question. ²⁴ “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.^{(I) 25} Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. ²⁶ The same thing happened to the second and third brother, right on down to the seventh. ²⁷ Finally, the woman died. ²⁸ Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

²⁹ Jesus replied, “You are in error because you do not know the Scriptures^(J) or the power of God. ³⁰ At the resurrection people will neither marry nor be given in marriage;^(K) they will be like the angels in heaven. ³¹ But about the resurrection of the dead—have you not read what God said to you, ³² ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’^[b]?^(L) He is not the God of the dead but of the living.”

³³ When the crowds heard this, they were astonished at his teaching.^(M)

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,^(A) for there is no authority except that which God has established.^(B) The authorities that exist have been established by God. ² Consequently, whoever rebels against the authority is rebelling against what God has instituted,^(C) and those who do so will bring judgment on themselves. ³ For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.^{(D) 4} For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.^{(E) 5} Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.^(F)

⁶ This is also why you pay taxes,^(G) for the authorities are God’s servants, who give their full time to governing. ⁷ Give to everyone what you owe them: If you owe taxes, pay taxes;^(H) if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

⁸ Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.^{(I) 9} The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”^[a](J) and whatever other command there may be, are summed up^(K) in this one command: “Love your neighbor as yourself.”^{[b](L) 10} Love does no harm to a neighbor. Therefore love is the fulfillment of the law.^(M)

The Day Is Near

¹¹ And do this, understanding the present time: The hour has already come^(N) for you to wake up from your slumber,^(O) because our salvation is nearer now than when we first believed. ¹² The night is nearly over; the day is almost here.^(P) So let us put aside the deeds of darkness^(Q) and put on the armor^(R) of light. ¹³ Let us behave decently, as in the daytime, not in carousing and drunkenness,^(S) not in sexual immorality and debauchery, not in dissension and jealousy.^{(T) 14} Rather, clothe yourselves with the Lord Jesus Christ,^(U) and do not think about how to gratify the desires of the flesh.^[c](V)

Paying the Imperial Tax to Caesar^(A)

¹³ Later they sent some of the Pharisees and Herodians^(B) to Jesus to catch him^(C) in his words. ¹⁴ They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax^[a] to Caesar or not? ¹⁵ Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” ¹⁶ They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

¹⁷ Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”^(D)

And they were amazed at him.

Marriage at the Resurrection^(E)

¹⁸ Then the Sadducees,^(F) who say there is no resurrection,^(G) came to him with a question. ¹⁹ “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.^{(H) 20} Now there were seven brothers. The first one married and died without leaving any children. ²¹ The second one married the widow, but he also died, leaving no child. It was the same with the third. ²² In fact, none of the seven left any children. Last of all, the woman died too. ²³ At the resurrection^[b] whose wife will she be, since the seven were married to her?”

²⁴ Jesus replied, “Are you not in error because you do not know the Scriptures^(I) or the power of God? ²⁵ When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.^{(J) 26} Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’^[c]?^{(K) 27} He is not the God of the dead, but of the living. You are badly mistaken!”

Paying Taxes to Caesar^(A)

²⁰ Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,^(B) so that they might hand him over to the power and authority of the governor.^{(C) 21} So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.^{(D) 22} Is it right for us to pay taxes to Caesar or not?”

²³ He saw through their duplicity and said to them, ²⁴ “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

²⁵ He said to them, “Then give back to Caesar what is Caesar’s,^(E) and to God what is God’s.”

²⁶ They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

The Resurrection and Marriage^(F)

²⁷ Some of the Sadducees,^(G) who say there is no resurrection,^(H) came to Jesus with a question. ²⁸ “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.^{(I) 29} Now there were seven brothers. The first one married a woman and died childless. ³⁰ The second ³¹ and then the third married her, and in the same way the seven died, leaving no children. ³² Finally, the woman died too. ³³ Now then, at the resurrection whose wife will she be, since the seven were married to her?”

³⁴ Jesus replied, “The people of this age marry and are given in marriage. ³⁵ But those who are considered worthy of taking part in the age to come^(J) and in the resurrection from the dead will neither marry nor be given in marriage, ³⁶ and they can no longer die; for they are like the angels. They are God’s children,^(K) since they are children of the resurrection. ³⁷ But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’^{[a](L) 38} He is not the God of the dead, but of the living, for to him all are alive.”

³⁹ Some of the teachers of the law responded, “Well said, teacher!” ⁴⁰ And no one dared to ask him any more questions.^(M)

The Greatest Commandment^(A)

³⁴ Hearing that Jesus had silenced the Sadducees,^(B) the Pharisees got together. ³⁵ One of them, an expert in the law,^(C) tested him with this question: ³⁶ “Teacher, which is the greatest commandment in the Law?”

³⁷ Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’^{[a](D) 38} This is the first and greatest commandment. ³⁹ And the second is like it: ‘Love your neighbor as yourself.’^{[b](E) 40} All the Law and the Prophets hang on these two commandments.”^(F)

The Greatest Commandment^(A)

²⁸ One of the teachers of the law^(B) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

²⁹ “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.^{[a] 30} Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’^{[b](C) 31} The second is this: ‘Love your neighbor as yourself.’^[c](D) There is no commandment greater than these.”

³² “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.^{(E) 33} To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”^(F)

³⁴ When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”^(G) And from then on no one dared ask him any more questions.^(H)

Fear the Lord

¹² And now, Israel, what does the Lord your God ask of you^(A) but to fear^(B) the Lord your God, to walk^(C) in obedience to him, to love him,^(D) to serve the Lord^(E) your God with all your heart^(F) and with all your soul,^(G)

Love Fulfills the Law

⁸ Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.^{(A) 9} The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”^[a](B) and whatever other command there may be, are summed up^(C) in this one command: “Love your neighbor as yourself.”^{[b](D) 10} Love does no harm to a neighbor. Therefore love is the fulfillment of the law.^(E)

Love the Lord Your God

6 These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, ² so that you, your children and their children after them may fear^(A) the Lord your God as long as you live^(B) by keeping all his decrees and commands^(C) that I give you, and so that you may enjoy long life.^{(D) 3} Hear, Israel, and be careful to obey^(E) so that it may go well with you and that you may increase greatly^(F) in a land flowing with milk and honey,^(G) just as the Lord, the God of your ancestors, promised^(H) you.

⁴ Hear, O Israel: The Lord our God, the Lord is one.^{[a](I) 5} Love^(J) the Lord your God with all your heart^(K) and with all your soul and with all your strength.^{(L) 6} These commandments that I give you today are to be on your hearts.^{(M) 7} Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.^{(N) 8} Tie them as symbols on your hands and bind them on your foreheads.^{(O) 9} Write them on the doorframes of your houses and on your gates.^(P)

¹⁰ When the Lord your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build,^{(Q) 11} houses filled with all kinds of good things you did not provide, wells you did not dig,^(R) and vineyards and olive groves you did not plant—then when you eat and are satisfied,^{(S) 12} be careful that you do not forget^(T) the Lord, who brought you out of Egypt, out of the land of slavery.