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Instructions to the Disciples: The Charter of the Community[a]

Chapter 18

Become Like Little Children.[b] At that time, the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” Then Jesus beckoned a child to come to him, placed it in their midst, and said, “Amen, I say to you, unless you change and become like little children, you will never enter the kingdom of heaven. Whoever humbles himself and becomes like this child is the greatest in the kingdom of heaven.

Woe to the World because of Scandals.[c] “And whoever receives one such child in my name receives me. But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a millstone fastened around his neck and to be drowned in the depths of the sea. Woe to the world because of scandals. Such things are bound to occur, but woe to the one through whom they come.

[d]“If your hand or your foot is an occasion of sin for you, cut it off and throw it away. It is preferable for you to enter into life maimed or crippled than to have two hands or two feet and be cast into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is preferable for you to enter into life with one eye than to have two eyes and be cast into the fires of Gehenna.

10 “Take care that you do not despise one of these little ones, for I tell you that their angels in heaven gaze continually on the face of my heavenly Father. [ 11 For the Son of Man has come to save what was lost.][e]

12 The Parable of the Lost Sheep.[f]“Tell me your opinion. If a man owns a hundred sheep and one of them wanders away, will he not leave the other ninety-nine on the hillside and go off in search of the one who went astray? 13 And if he finds it, amen, I say to you, he is more filled with joy over it than over the ninety-nine who did not wander off. 14 In the same way, it is not the will of your Father in heaven that a single one of these little ones should be lost.

15 The Church: Community of Love, Prayer, and Pardon.[g]“If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. 16 But if he will not listen, take one or two others along with you, so that every detail may be confirmed by the testimony of two or three witnesses. 17 If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector.

18 “Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 [Amen,] I say to you, further, if two of you on earth agree about anything you ask for, it will be granted to you by my Father in heaven. 20 For where two or three are gathered together in my name, I am there in their midst.”

21 Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” 22 Jesus answered, “I say to you, not seven times but seventy times seven.[h]

23 The Parable of the Unmerciful Servant.[i]“For this reason, the kingdom of heaven may be compared to a king who decided to settle accounts with his servants. 24 When he began the accounting, a man was brought to him who owed him ten thousand talents.[j] 25 Since he had no possible way to repay what he owed, his master ordered him to be sold, together with his wife, his children, and all his property, to satisfy the debt. 26 At this, the servant fell to his knees, saying, ‘Be patient with me, and I will repay you in full.’ 27 Moved with compassion, the master of that servant let him go and canceled the debt.

28 “However, when that servant left, he encountered one of his fellow servants who owed him one hundred denarii,[k] and, choking him, he demanded, ‘Pay me back what you owe.’ 29 His fellow servant fell to his knees and pleaded with him, saying, ‘Be patient with me and I will repay you.’ 30 But he turned a deaf ear and had him thrown into prison until he had repaid the debt.

31 “When his fellow servants observed what had happened, they were greatly upset, and, going to their master, they reported everything that had taken place. 32 Then his master sent for the man and said to him, ‘You wicked servant! I forgave you for your complete debt because you begged me. 33 Should you not have had mercy on your fellow servant as I had mercy on you?’ 34 And in his anger his master handed him over to be tortured until he repaid the entire debt. 35 In the same way, my heavenly Father will also deal with you unless each of you forgives his brother from the heart.”

Footnotes

  1. Matthew 18:1 In this fourth collection of the sayings of Jesus, there are a good number that we have already met, and we recognize here, at times, the tone of the “Sermon on the Mount” (chs. 5–7). Everything is focused on the coming of the kingdom, but the words of Jesus now apply to the community life of the disciples. Chapter 18 is known as the “ecclesiastical discourse” because it describes the demands made by brotherhood in the Church of Jesus, which is a community of love, prayer, and forgiveness.
  2. Matthew 18:1 The true disciple of Jesus must renounce all ambition and become as simple and humble as a child.
  3. Matthew 18:5 Woe to those who give scandal to the little ones, i.e., the disciples of the Gospel, so as to make them fall. The Lord identifies himself with them and issues severe threats for those who wish to pervert them. Indeed, they have angels who always see the face of the Father in heaven—the guardian angels—thus showing their great worth in God’s eyes.
  4. Matthew 18:8 These verses are already to be found substantially in Mt 5:29-30; the evangelist repeats them because they have to do with “scandal.” The point is that no one can be saved who does not break completely with evil.
  5. Matthew 18:11 This verse is missing from the most important manuscripts and seems to have been transferred to this point from Lk 19:10.
  6. Matthew 18:12 In this parable, Jesus suggests what price the Father attaches to the salvation of sinners. The evangelist uses it as an appeal to the community that it may never become inhospitable to the least of believers, no matter how lost they may appear.
  7. Matthew 18:15 When believers live with trust in God and in communion with one another, Christ is in their midst. Doubtless, judgment is to be passed upon those who “sin,” i.e., who gravely and publicly injure the unity; but all must remain ready to forgive without measure.
  8. Matthew 18:22 Seventy times seven: the Greek word may also be translated “seventy-seven times.”
  9. Matthew 18:23 The law of pardon must ceaselessly renew the fraternal relationships in the Church. It is founded on the goodness of God who gratuitously forgives the immense sin of human beings.
  10. Matthew 18:24 Ten thousand talents: an enormous sum, equivalent to about 250,000 kg of silver. The Attic talent in circulation at that time was worth 6000 drachmas, and a drachma weighed about 4 gr.
  11. Matthew 18:28 One hundred denarii: the denarius was a Roman silver coin with the image and name of the emperor on it; it weighed about 4 gr and was the salary for a day’s work. A hundred denarii were therefore a sum 600,000 times less than the ten thousand talents.

Who Is the Greatest?

18 (A)At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you (B)turn and (C)become like children, you (D)will never enter the kingdom of heaven. (E)Whoever humbles himself like this child is the (F)greatest in the kingdom of heaven.

(G)“Whoever receives one such child in my name receives me, but (H)whoever causes one of these (I)little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Temptations to Sin

“Woe to the world for (J)temptations to sin![b] (K)For it is necessary that temptations come, (L)but woe to the one by whom the temptation comes! (M)And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into (N)the eternal fire. (O)And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the (P)hell[c] of fire.

The Parable of the Lost Sheep

10 “See that you do not despise (Q)one of these little ones. For I tell you that in heaven (R)their angels always (S)see the face of my Father who is in heaven.[d] 12 (T)What do you think? (U)If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So (V)it is not the will of my[e] Father who is in heaven that one of these little ones should perish.

If Your Brother Sins Against You

15 (W)“If your brother sins against you, (X)go and tell him his fault, between you and him alone. If he listens to you, you have (Y)gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established (Z)by the evidence of two or three witnesses. 17 If he refuses to listen to them, (AA)tell it to the church. And if he refuses to listen even to the church, (AB)let him be to you as (AC)a Gentile and (AD)a tax collector. 18 Truly, I say to you, (AE)whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[f] in heaven. 19 Again I say to you, if two of you (AF)agree on earth about anything they ask, (AG)it will be done for them by my Father in heaven. 20 For where two or three are (AH)gathered in my name, (AI)there am I among them.”

The Parable of the Unforgiving Servant

21 Then Peter came up and said to him, “Lord, how often (AJ)will my brother sin against me, and I forgive him? (AK)As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.[g]

23 “Therefore the kingdom of heaven may be compared to a king who wished (AL)to settle accounts with his servants.[h] 24 When he began to settle, one was brought to him who owed him (AM)ten thousand (AN)talents.[i] 25 (AO)And since he could not pay, his master ordered him (AP)to be sold, with his wife and (AQ)children and all that he had, and payment to be made. 26 So the servant[j] (AR)fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and (AS)forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred (AT)denarii,[k] and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 (AU)And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 (AV)And in anger his master delivered him to the jailers,[l] (AW)until he should pay all his debt. 35 (AX)So also my heavenly Father will do to every one of you, if you do not forgive your brother (AY)from your heart.”

Footnotes

  1. Matthew 18:6 Greek causes… to stumble; also verses 8, 9
  2. Matthew 18:7 Greek stumbling blocks
  3. Matthew 18:9 Greek Gehenna
  4. Matthew 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost
  5. Matthew 18:14 Some manuscripts your
  6. Matthew 18:18 Or shall have been bound… shall have been loosed
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:23 Or bondservants; also verses 28, 31
  9. Matthew 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer
  10. Matthew 18:26 Or bondservant; also verses 27, 28, 29, 32, 33
  11. Matthew 18:28 A denarius was a day's wage for a laborer
  12. Matthew 18:34 Greek torturers

18 At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?'

And Jesus having called near a child, did set him in the midst of them,

and said, `Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;

whoever then may humble himself as this child, he is the greater in the reign of the heavens.

`And he who may receive one such child in my name, doth receive me,

and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

`Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come!

`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

10 `Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

11 for the Son of Man did come to save the lost.

12 `What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?

13 and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;

14 so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.

15 `And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

16 and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.

17 `And if he may not hear them, say [it] to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

18 `Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

19 `Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask -- it shall be done to them from my Father who is in the heavens,

20 for where there are two or three gathered together -- to my name, there am I in the midst of them.'

21 Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him -- till seven times?'

22 Jesus saith to him, `I do not say to thee till seven times, but till seventy times seven.

23 `Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,

24 and he having begun to take account, there was brought near to him one debtor of a myriad of talents,

25 and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.

26 The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all;

27 and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.

28 `And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.

29 His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all;

30 and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.

31 `And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done;

32 then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,

33 did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?

34 `And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him;

35 so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'