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True Greatness

18 At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” He called a child, whom he put among them, and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.

Temptations to Sin

“If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of stumbling blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling block comes!

“If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell[a] of fire.

The Parable of the Lost Sheep

10 “Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.[b] 12 What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of your[c] Father in heaven that one of these little ones should be lost.

Reproving Another Who Sins

15 “If another member of the church[d] sins against you,[e] go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one.[f] 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them.”

Forgiveness

21 Then Peter came and said to him, “Lord, if another member of the church[g] sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven[h] times.

The Parable of the Unforgiving Servant

23 “For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24 When he began the reckoning, one who owed him ten thousand talents[i] was brought to him; 25 and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. 26 So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the lord of that slave released him and forgave him the debt. 28 But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii;[j] and seizing him by the throat, he said, ‘Pay what you owe.’ 29 Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 But he refused; then he went and threw him into prison until he would pay the debt. 31 When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. 33 Should you not have had mercy on your fellow slave, as I had mercy on you?’ 34 And in anger his lord handed him over to be tortured until he would pay his entire debt. 35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister[k] from your heart.”

Footnotes

  1. Matthew 18:9 Gk Gehenna
  2. Matthew 18:10 Other ancient authorities add verse 11, For the Son of Man came to save the lost
  3. Matthew 18:14 Other ancient authorities read my
  4. Matthew 18:15 Gk If your brother
  5. Matthew 18:15 Other ancient authorities lack against you
  6. Matthew 18:15 Gk the brother
  7. Matthew 18:21 Gk if my brother
  8. Matthew 18:22 Or seventy times seven
  9. Matthew 18:24 A talent was worth more than fifteen years’ wages of a laborer
  10. Matthew 18:28 The denarius was the usual day’s wage for a laborer
  11. Matthew 18:35 Gk brother

Who Is the Greatest?

18 (A)At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you (B)turn and (C)become like children, you (D)will never enter the kingdom of heaven. (E)Whoever humbles himself like this child is the (F)greatest in the kingdom of heaven.

(G)“Whoever receives one such child in my name receives me, but (H)whoever causes one of these (I)little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Temptations to Sin

“Woe to the world for (J)temptations to sin![b] (K)For it is necessary that temptations come, (L)but woe to the one by whom the temptation comes! (M)And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into (N)the eternal fire. (O)And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the (P)hell[c] of fire.

The Parable of the Lost Sheep

10 “See that you do not despise (Q)one of these little ones. For I tell you that in heaven (R)their angels always (S)see the face of my Father who is in heaven.[d] 12 (T)What do you think? (U)If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So (V)it is not the will of my[e] Father who is in heaven that one of these little ones should perish.

If Your Brother Sins Against You

15 (W)“If your brother sins against you, (X)go and tell him his fault, between you and him alone. If he listens to you, you have (Y)gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established (Z)by the evidence of two or three witnesses. 17 If he refuses to listen to them, (AA)tell it to the church. And if he refuses to listen even to the church, (AB)let him be to you as (AC)a Gentile and (AD)a tax collector. 18 Truly, I say to you, (AE)whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[f] in heaven. 19 Again I say to you, if two of you (AF)agree on earth about anything they ask, (AG)it will be done for them by my Father in heaven. 20 For where two or three are (AH)gathered in my name, (AI)there am I among them.”

The Parable of the Unforgiving Servant

21 Then Peter came up and said to him, “Lord, how often (AJ)will my brother sin against me, and I forgive him? (AK)As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.[g]

23 “Therefore the kingdom of heaven may be compared to a king who wished (AL)to settle accounts with his servants.[h] 24 When he began to settle, one was brought to him who owed him (AM)ten thousand (AN)talents.[i] 25 (AO)And since he could not pay, his master ordered him (AP)to be sold, with his wife and (AQ)children and all that he had, and payment to be made. 26 So the servant[j] (AR)fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and (AS)forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred (AT)denarii,[k] and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 (AU)And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 (AV)And in anger his master delivered him to the jailers,[l] (AW)until he should pay all his debt. 35 (AX)So also my heavenly Father will do to every one of you, if you do not forgive your brother (AY)from your heart.”

Footnotes

  1. Matthew 18:6 Greek causes… to stumble; also verses 8, 9
  2. Matthew 18:7 Greek stumbling blocks
  3. Matthew 18:9 Greek Gehenna
  4. Matthew 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost
  5. Matthew 18:14 Some manuscripts your
  6. Matthew 18:18 Or shall have been bound… shall have been loosed
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:23 Or bondservants; also verses 28, 31
  9. Matthew 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer
  10. Matthew 18:26 Or bondservant; also verses 27, 28, 29, 32, 33
  11. Matthew 18:28 A denarius was a day's wage for a laborer
  12. Matthew 18:34 Greek torturers

Who Is Greatest in Heaven?

18 (A)At that [a]time the disciples came to Jesus and said, “(B)Who then is greatest in the kingdom of heaven?” And He called a child to Himself and set him [b]before them, and said, “Truly I say to you, unless you [c]are converted and (C)become like children, you will never enter the kingdom of heaven. Whoever therefore will humble himself as this child, he is the greatest in the kingdom of heaven. And whoever receives one such child in My name receives Me; but (D)whoever (E)causes one of these little ones who believe in Me to stumble, it is better for him that a [d]heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.

Stumbling Blocks

“Woe to the world because of its stumbling blocks! For (F)it is inevitable that stumbling blocks come; nevertheless, woe to that man through whom the stumbling block comes!

(G)And if your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than, having two hands or two feet, to be cast into the eternal fire. (H)And if your eye causes you to stumble, tear it out and throw it from you. It is better for you to enter life with one eye, than, having two eyes, to be cast into the [e](I)fiery hell.

10 “See that you do not despise one of these little ones, for I say to you that (J)their angels in heaven continually see the face of My Father who is in heaven. 11 [f][(K)For the Son of Man has come to save that which was lost.]

The Parable of the Lost Sheep

12 “What do you think? (L)If any man has one hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying? 13 And if it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray. 14 In this way, it is not the will [g]of your Father who is in heaven that one of these little ones perish.

If Your Brother Sins

15 (M)Now if your brother sins[h], go and [i]show him his fault, between you and him alone; if he listens to you, you have won your brother. 16 But if he does not listen to you, take one or two more with you, so that (N)by the mouth of two or three witnesses every [j]fact may be confirmed. 17 And if he refuses to listen to them, (O)tell it to the church; and if he refuses to listen even to the church, (P)let him be to you as the Gentile and the tax collector. 18 Truly I say to you, (Q)whatever you [k]bind on earth [l]shall have been bound in heaven; and whatever you [m]loose on earth [n]shall have been loosed in heaven.

19 “Again I say to you, that if two of you agree on earth about anything that they may ask, (R)it shall be done for them [o]by My Father who is in heaven. 20 For where two or three have gathered together in My name, (S)I am there in their midst.”

Forgiveness

21 Then Peter came and said to Him, “Lord, (T)how often shall my brother sin against me and I forgive him? Up to (U)seven times?” 22 Jesus *said to him, “I do not say to you, up to seven times, but up to (V)seventy times seven.

23 “For this reason (W)the kingdom of heaven [p]may be compared to a king who wished to (X)settle accounts with his slaves. 24 When he had begun to settle them, one who owed him ten thousand [q]talents was brought to him. 25 But since he [r](Y)did not have the means to repay, his lord commanded him (Z)to be sold, along with his wife and children and all that he had, and repayment to be made. 26 Therefore, the slave fell to the ground and (AA)was prostrating himself before him, saying, ‘Have patience with me and I will repay you everything.’ 27 And feeling compassion, the lord of that slave released him and (AB)forgave him the [s]debt. 28 But that slave went out and found one of his fellow slaves who owed him one hundred [t]denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’ 29 So, his fellow slave fell to the ground and was pleading with him, saying, ‘Have patience with me and I will repay you.’ 30 But he was unwilling [u]and went and threw him in prison until he should pay back what was owed. 31 So, when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. 32 Then summoning him, his lord *said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. 33 (AC)Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ 34 And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. 35 (AD)My heavenly Father will also do the same to you, if each of you does not forgive his brother from your hearts.”

Footnotes

  1. Matthew 18:1 Lit hour
  2. Matthew 18:2 Lit in their midst
  3. Matthew 18:3 Lit are turned
  4. Matthew 18:6 Lit millstone turned by a donkey
  5. Matthew 18:9 Lit Gehenna of fire
  6. Matthew 18:11 Early mss omit this v
  7. Matthew 18:14 Lit before
  8. Matthew 18:15 Later mss add against you
  9. Matthew 18:15 Or reprove him,
  10. Matthew 18:16 Lit word
  11. Matthew 18:18 Or forbid
  12. Matthew 18:18 Gr fut. pft. pass.
  13. Matthew 18:18 Or permit
  14. Matthew 18:18 Gr fut. pft. pass.
  15. Matthew 18:19 Lit from
  16. Matthew 18:23 Lit was compared to
  17. Matthew 18:24 A talent was approx. worth more than 15 years of a laborer’s wages
  18. Matthew 18:25 Or was unable to
  19. Matthew 18:27 Or loan
  20. Matthew 18:28 A Roman silver coin, approx. a laborer’s daily wage
  21. Matthew 18:30 Lit but

Cel mai mare în Împărăţia Cerurilor

18 Chiar în ceasul acela ucenicii au venit la Isus şi L-au întrebat:

– Cine este cel mai mare în Împărăţia Cerurilor?

Isus a chemat un copilaş, l-a pus să stea în mijlocul lor şi le-a zis:

– Adevărat vă spun că, dacă nu vă schimbaţi şi nu deveniţi ca şi copilaşii, nu veţi intra niciodată în Împărăţia Cerurilor! Prin urmare, oricine se smereşte ca acest copilaş este cel mai mare în Împărăţia Cerurilor. Şi oricine primeşte un astfel de copilaş în Numele Meu, pe Mine Mă primeşte. Dar dacă cineva îl face să păcătuiască pe vreunul dintre aceşti micuţi care cred în Mine, ar fi mai de folos pentru el să i se atârne de gât o piatră mare de moară şi să fie înecat în adâncul mării.

Vai de lumea aceasta, din cauza prilejurilor de păcătuire! Căci prilejurile de păcătuire vin în mod inevitabil, dar vai de omul acela prin care vine prilejul de păcătuire! Dacă mâna sau piciorul tău te fac să păcătuieşti, taie-le şi aruncă-le! Este mai bine pentru tine să intri în viaţă ciung sau şchiop, decât să ai două mâini sau două picioare şi să fii aruncat în focul veşnic! Şi dacă ochiul tău te face să păcătuieşti, scoate-l şi aruncă-l! Este mai bine pentru tine să intri în viaţă cu un singur ochi, decât să ai amândoi ochii şi să fii aruncat în focul Gheenei[a]!

Pilda cu oaia rătăcită

10 Vedeţi să nu cumva să-l dispreţuiţi pe vreunul dintre aceşti micuţi, căci vă spun că îngerii lor din ceruri văd întotdeauna faţa Tatălui Meu, Care este în ceruri! 11 (Fiindcă Fiul Omului a venit să mântuiască ce era pierdut.)[b]

12 Ce părere aveţi? Dacă unui om care are o sută de oi i se rătăceşte una dintre ele, nu le lasă el oare pe celelalte nouăzeci şi nouă pe munţi şi se duce s-o caute pe cea rătăcită? 13 Şi dacă i se întâmplă să o găsească, adevărat vă spun că se bucură de ea mai mult decât de celelalte nouăzeci şi nouă, care nu s-au rătăcit! 14 Tot astfel, nu este voia Tatălui vostru din ceruri să piară vreunul dintre aceşti micuţi.

Dacă semenul tău păcătuieşte (împotriva ta)

15 Dacă fratele tău păcătuieşte (împotriva ta)[c], du-te şi mustră-l doar între tine şi el. Dacă te ascultă, l-ai câştigat pe fratele tău. 16 Dar dacă nu te ascultă, mai ia cu tine una sau două persoane, pentru ca „orice vorbă să fie susţinută pe baza mărturiei a doi sau trei martori”[d]. 17 Dacă nici de ei nu vrea să asculte, spune acest lucru bisericii[e]. Dar dacă nici de biserică nu vrea să asculte, atunci să fie pentru tine ca unul dintre neamuri[f] şi ca un colector de taxe.

18 Adevărat vă spun că orice veţi lega pe pământ va fi legat în cer şi orice veţi dezlega pe pământ va fi dezlegat în cer.[g]

19 Din nou, (adevărat)[h] vă spun că, dacă doi dintre voi se înţeleg pe pământ să ceară un lucru oarecare, le va fi dat de Tatăl Meu, Care este în ceruri. 20 Căci unde sunt adunaţi doi sau trei în Numele Meu, acolo, în mijlocul lor, sunt şi Eu!

Pilda cu sclavul nemilostiv

21 Atunci Petru a venit la El şi L-a întrebat:

– Doamne, de câte ori să-l iert pe fratele meu când va păcătui faţă de mine? Până la şapte ori?

22 Isus i-a răspuns:

– Eu nu-ţi zic să-l ierţi până la şapte ori, ci până la şaptezeci de ori câte şapte[i].

23 De aceea, Împărăţia Cerurilor poate fi asemănată cu un împărat care a vrut să-şi pună în ordine socotelile cu sclavii săi. 24 Când a început să facă socotelile, a fost adus la el unul care-i datora zece mii de talanţi[j]. 25 Dar fiindcă nu avea cu ce să plătească, stăpânul a poruncit să fie vândut el, soţia lui, copiii lui şi tot ce avea, pentru a fi plătită datoria. 26 Sclavul a căzut la pământ, i s-a închinat şi i-a zis:

– Mai ai răbdare cu mine şi-ţi voi plăti tot!

27 Stăpânului acelui sclav i s-a făcut milă de el, aşa că l-a lăsat şi i-a iertat datoria.

28 După ce a ieşit afară, sclavul acela s-a întâlnit cu un confrate de-al său, care-i datora o sută de denari[k]. El l-a înşfăcat şi, în timp ce-l strângea de gât, i-a zis:

– Plăteşte ce-mi datorezi!

29 Atunci confratele său a căzut la pământ şi i-a zis:

– Mai ai răbdare cu mine şi-ţi voi plăti!

30 Dar el n-a vrut, ci s-a dus şi l-a aruncat în închisoare până va plăti ce este dator. 31 Când confraţii acestuia au văzut cele întâmplate, s-au întristat foarte tare. Ei s-au dus şi i-au povestit stăpânului lor tot ce se întâmplase.

32 Atunci stăpânul lui l-a chemat la el şi i-a zis:

– Sclav rău, eu ţi-am iertat ţie toată datoria aceea, pentru că m-ai rugat! 33 Nu trebuia oare să ai milă de confratele tău, aşa cum am avut milă şi eu de tine?

34 Stăpânul s-a mâniat şi l-a dat pe mâna celor care torturau, până va plăti tot ce este dator.

35 Tot aşa vă va face şi Tatăl Meu ceresc dacă nu-l iertaţi fiecare, din inimă, pe fratele vostru.

Footnotes

  1. Matei 18:9 Vezi nota de la 5:22
  2. Matei 18:11 Cele mai importante mss nu conţin acest verset
  3. Matei 18:15 Cele mai importante mss nu conţin aceste cuvinte
  4. Matei 18:16 Vezi Deut. 19:15
  5. Matei 18:17 Vezi nota de la 16:18
  6. Matei 18:17 Lit.: dintre păgâni (sau: dintre necredincioşi)
  7. Matei 18:18 Vezi nota de la 16:19
  8. Matei 18:19 Unele mss nu conţin acest cuvânt
  9. Matei 18:22 Sau: până la şaptezeci şi şapte; sau: de câte ori este nevoie.
  10. Matei 18:24 O sumă imensă, intenţionat exagerată: zeci de milioane de denari (un talant avea aproximativ 6.000 de denari); pentru denar vezi nota de la 20:2
  11. Matei 18:28 O sumă infimă, comparativ cu precedenta; pentru denar vezi nota de la 20:2

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)

23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.

26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).