The Greatest in the Kingdom of Heaven^(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

² He called a little child to him, and placed the child among them. ³ And he said: “Truly I tell you, unless you change and become like little children,^(B) you will never enter the kingdom of heaven.^{(C) 4} Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.^{(D) 5} And whoever welcomes one such child in my name welcomes me.^(E)

Causing to Stumble

⁶ “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.^{(F) 7} Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!^{(G) 8} If your hand or your foot causes you to stumble,^(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. ⁹ And if your eye causes you to stumble,^(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.^(J)

The Parable of the Wandering Sheep^(K)

¹⁰ “See that you do not despise one of these little ones. For I tell you that their angels^(L) in heaven always see the face of my Father in heaven. ^[11] [a]

¹² “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? ¹³ And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. ¹⁴ In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

¹⁵ “If your brother or sister^[b] sins,^[c] go and point out their fault,^(M) just between the two of you. If they listen to you, you have won them over. ¹⁶ But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’^{[d](N) 17} If they still refuse to listen, tell it to the church;^(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.^(P)

¹⁸ “Truly I tell you, whatever you bind on earth will be^[e] bound in heaven, and whatever you loose on earth will be^[f] loosed in heaven.^(Q)

¹⁹ “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them^(R) by my Father in heaven. ²⁰ For where two or three gather in my name, there am I with them.”^(S)

The Parable of the Unmerciful Servant

²¹ Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?^(T) Up to seven times?”^(U)

²² Jesus answered, “I tell you, not seven times, but seventy-seven times.^[g](V)

²³ “Therefore, the kingdom of heaven is like^(W) a king who wanted to settle accounts^(X) with his servants. ²⁴ As he began the settlement, a man who owed him ten thousand bags of gold^[h] was brought to him. ²⁵ Since he was not able to pay,^(Y) the master ordered that he and his wife and his children and all that he had be sold^(Z) to repay the debt.

²⁶ “At this the servant fell on his knees before him.^(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ ²⁷ The servant’s master took pity on him, canceled the debt and let him go.

²⁸ “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.^[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

²⁹ “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

³⁰ “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. ³¹ When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

³² “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. ³³ Shouldn’t you have had mercy on your fellow servant just as I had on you?’ ³⁴ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

³⁵ “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”^(AB)

Awaiting the New Body

5 For we know that if the earthly^(A) tent^(B) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. ² Meanwhile we groan,^(C) longing to be clothed instead with our heavenly dwelling,^{(D) 3} because when we are clothed, we will not be found naked. ⁴ For while we are in this tent, we groan^(E) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,^(F) so that what is mortal may be swallowed up by life. ⁵ Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.^(G)

⁶ Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. ⁷ For we live by faith, not by sight.^{(H) 8} We are confident, I say, and would prefer to be away from the body and at home with the Lord.^{(I) 9} So we make it our goal to please him,^(J) whether we are at home in the body or away from it. ¹⁰ For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us^(K) for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

¹¹ Since, then, we know what it is to fear the Lord,^(L) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.^{(M) 12} We are not trying to commend ourselves to you again,^(N) but are giving you an opportunity to take pride in us,^(O) so that you can answer those who take pride in what is seen rather than in what is in the heart. ¹³ If we are “out of our mind,”^(P) as some say, it is for God; if we are in our right mind, it is for you. ¹⁴ For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.^{(Q) 15} And he died for all, that those who live should no longer live for themselves^(R) but for him who died for them^(S) and was raised again.

¹⁶ So from now on we regard no one from a worldly^(T) point of view. Though we once regarded Christ in this way, we do so no longer. ¹⁷ Therefore, if anyone is in Christ,^(U) the new creation^(V) has come:^[a] The old has gone, the new is here!^{(W) 18} All this is from God,^(X) who reconciled us to himself through Christ^(Y) and gave us the ministry of reconciliation: ¹⁹ that God was reconciling the world to himself in Christ, not counting people’s sins against them.^(Z) And he has committed to us the message of reconciliation. ²⁰ We are therefore Christ’s ambassadors,^(AA) as though God were making his appeal through us.^(AB) We implore you on Christ’s behalf: Be reconciled to God.^{(AC) 21} God made him who had no sin^(AD) to be sin^[b] for us, so that in him we might become the righteousness of God.^(AE)

7 Therefore, since we have these promises,^(A) dear friends,^(B) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness^(C) out of reverence for God.

Paul’s Joy Over the Church’s Repentance

² Make room for us in your hearts.^(D) We have wronged no one, we have corrupted no one, we have exploited no one. ³ I do not say this to condemn you; I have said before that you have such a place in our hearts^(E) that we would live or die with you. ⁴ I have spoken to you with great frankness; I take great pride in you.^(F) I am greatly encouraged;^(G) in all our troubles my joy knows no bounds.^(H)

⁵ For when we came into Macedonia,^(I) we had no rest, but we were harassed at every turn^(J)—conflicts on the outside, fears within.^{(K) 6} But God, who comforts the downcast,^(L) comforted us by the coming of Titus,^{(M) 7} and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

⁸ Even if I caused you sorrow by my letter,^(N) I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— ⁹ yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. ¹⁰ Godly sorrow brings repentance that leads to salvation^(O) and leaves no regret, but worldly sorrow brings death. ¹¹ See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,^(P) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. ¹² So even though I wrote to you,^(Q) it was neither on account of the one who did the wrong^(R) nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. ¹³ By all this we are encouraged.

In addition to our own encouragement, we were especially delighted to see how happy Titus^(S) was, because his spirit has been refreshed by all of you. ¹⁴ I had boasted to him about you,^(T) and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus^(U) has proved to be true as well. ¹⁵ And his affection for you is all the greater when he remembers that you were all obedient,^(V) receiving him with fear and trembling.^{(W) 16} I am glad I can have complete confidence in you.^(X)