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Judas’ Remorse

27 (A)Now when morning came, all the chief priests and the elders of the people took counsel together against Jesus to put Him to death; and they bound Him, and led Him away and (B)delivered Him to (C)Pilate the governor.

Then when (D)Judas, who had betrayed Him, saw that He had been condemned, he felt remorse and returned (E)the [a]thirty pieces of silver to the chief priests and elders, saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? (F)See to that yourself!” And he threw the pieces of silver into (G)the [b]sanctuary and departed; and (H)he went away and hanged himself. And the chief priests took the pieces of silver and said, “It is not lawful to put them into the temple treasury, since it is the price of blood.” And taking counsel together, they bought [c]with the money the Potter’s Field as a burial place for strangers. (I)For this reason that field has been called the Field of Blood to this day. Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “(J)And [d]they took the thirty pieces of silver, the price of the one whose price had been set by the sons of Israel; 10 (K)and [e]they gave them for the Potters Field, as the [f]Lord directed me.”

Jesus Before Pilate

11 (L)Now Jesus stood before the governor, and the governor questioned Him, saying, “Are You the (M)King of the Jews?” And Jesus said to him, (N)You yourself say it.” 12 And while He was being accused by the chief priests and elders, (O)He did not answer. 13 Then Pilate *said to Him, “Do You not hear how many things they testify against You?” 14 And (P)He did not answer him with regard to even a single [g]charge, so the governor marveled greatly.

15 (Q)Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And at that time they were holding a notorious prisoner, called Barabbas. 17 So when the people gathered together, Pilate said to them, “Whom do you want me to release for you? [h]Barabbas, or Jesus (R)who is called [i]Christ?” 18 For he knew that because of envy they had delivered Him over.

19 (S)Now while he was sitting on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that (T)righteous Man; for [j]last night I suffered greatly (U)in a dream because of Him.” 20 But the chief priests and the elders persuaded the crowds to (V)ask for Barabbas and to put Jesus to death. 21 But the governor answered and said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate *said to them, “Then, what shall I do with Jesus (W)who is called [k]Christ?” They all *said, “Let Him be crucified!” 23 And he said, “Why, what evil did He do?” But they were crying out all the more, saying, “Let Him be crucified!”

24 Now when Pilate saw that he was accomplishing nothing, but rather that (X)a riot was starting, he took water and (Y)washed his hands in front of the crowd, saying, “I am innocent of (Z)this man’s blood; (AA)see to that yourselves.” 25 And all the people answered and said, “(AB)His blood be on us and on our children!” 26 Then he released Barabbas [l]for them; but after having Jesus (AC)scourged, he delivered Him over to be crucified.

Jesus Is Mocked

27 (AD)Then when the soldiers of the governor took Jesus into (AE)the [m]Praetorium, they gathered the whole Roman [n](AF)cohort around Him. 28 And they stripped Him and (AG)put a scarlet robe on Him. 29 (AH)And after twisting together a crown of thorns, they put it on His head, and a [o]reed in His right hand; and they knelt down before Him and mocked Him, saying, “(AI)Hail, King of the Jews!” 30 (AJ)And they spat on Him, and took the reed and began to beat Him on the head. 31 (AK)When they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him.

32 (AL)And as they were coming out, they found a man of (AM)Cyrene named Simon, [p]whom they pressed into service to bear His cross.

The Crucifixion

33 (AN)And when they came to a place called (AO)Golgotha, which means Place of a Skull, 34 (AP)they gave Him (AQ)wine to drink mixed with gall; and after tasting it, He did not want to drink.

35 And when they had crucified Him, (AR)they divided up His garments among themselves by casting [q]lots. 36 And sitting down, they began to (AS)keep watch over Him there. 37 And above His head they put up the charge against Him [r]which read, “(AT)THIS IS JESUS THE KING OF THE JEWS.”

38 At that time two robbers *were crucified with Him, one on the right and one on the left. 39 And those passing by were blaspheming Him, (AU)shaking their heads 40 and saying, “(AV)You who are going to destroy the sanctuary and rebuild it in three days, save Yourself! (AW)If You are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 (AX)He saved others; [s]He cannot save Himself. (AY)He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 (AZ)He trusts in God; let God rescue Him now, if He [t]delights in Him; for He said, ‘I am the Son of God.’” 44 (BA)And the robbers who had been crucified with Him were also insulting Him with the same words.

45 (BB)Now from the [u]sixth hour darkness [v]fell upon all the land until the [w]ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, (BC)Eli, Eli, lama sabachthani?” that is, My God, My God, why have You forsaken Me?” 47 And some of those who were standing there, when they heard it, began saying, “This man is calling for Elijah.” 48 (BD)And immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed, and gave Him a drink. 49 But the rest of them were saying, “[x]Let us see whether Elijah will come to save Him[y].” 50 And Jesus (BE)cried out again with a loud voice, and yielded up His spirit. 51 (BF)And behold, (BG)the [z]veil of the sanctuary was torn in two from top to bottom; and (BH)the earth shook and the rocks were split. 52 And the tombs were opened, and many bodies of the [aa]saints who had (BI)fallen asleep were raised; 53 and coming out of the tombs after His resurrection they entered (BJ)the holy city and appeared to many. 54 (BK)Now the centurion, and those who were with him (BL)keeping guard over Jesus, when they saw (BM)the earthquake and the things that were happening, became very frightened and said, “Truly this was (BN)God’s Son!”

55 (BO)And many women were there looking on from a distance, who had followed Jesus from Galilee while [ab](BP)ministering to Him. 56 Among them was (BQ)Mary Magdalene, and Mary the mother of James and Joseph, and (BR)the mother of the sons of Zebedee.

Jesus Is Buried

57 (BS)Now when it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had hewn out in the rock; and he rolled (BT)a large stone against the entrance of the tomb and went away. 61 And (BU)Mary Magdalene was there, and the other Mary, sitting opposite the grave.

62 Now on the next day, [ac]the day after (BV)the [ad]Preparation, the chief priests and the Pharisees gathered together with Pilate, 63 and said, “Sir, we remember that when He was still alive that deceiver said, ‘(BW)After three days I am to rise again.’ 64 Therefore, order for the grave to be made secure until the third day, lest His disciples come and steal Him away and say to the people, ‘He has risen from the dead,’ and the last deception will be worse than the first.” 65 Pilate said to them, “You have a (BX)guard; go, make it as secure as you know how.” 66 And they went and made the grave secure, and along with (BY)the guard they set a (BZ)seal on (CA)the stone.

Footnotes

  1. Matthew 27:3 Silver shekels, approx. 120 days of a laborer’s wages
  2. Matthew 27:5 The inner part of the temple
  3. Matthew 27:7 Lit from them
  4. Matthew 27:9 Or I took, cf. Zech 11:13
  5. Matthew 27:10 Some early mss I gave
  6. Matthew 27:10 In OT, Yahweh, cf. Zech 11:13
  7. Matthew 27:14 Lit word
  8. Matthew 27:17 Some mss Jesus Barabbas
  9. Matthew 27:17 Messiah
  10. Matthew 27:19 Lit today
  11. Matthew 27:22 Messiah
  12. Matthew 27:26 Or to them
  13. Matthew 27:27 Governor’s official residence
  14. Matthew 27:27 Normally 600 men (the number varied); or battalion
  15. Matthew 27:29 Or staff
  16. Matthew 27:32 Lit this one
  17. Matthew 27:35 Lit a lot
  18. Matthew 27:37 Lit written
  19. Matthew 27:42 Or can He not save Himself?
  20. Matthew 27:43 Or takes pleasure in, cares for
  21. Matthew 27:45 Noon
  22. Matthew 27:45 Or occurred
  23. Matthew 27:45 3 p.m.
  24. Matthew 27:49 Lit Permit that we see
  25. Matthew 27:49 Some early mss add And another took a spear and pierced His side, and there came out water and blood, cf. John 19:34
  26. Matthew 27:51 Or curtain
  27. Matthew 27:52 Or holy ones
  28. Matthew 27:55 Or caring for Him
  29. Matthew 27:62 Lit which is after
  30. Matthew 27:62 Preparation for the Sabbath

Jesus Taken to Pilate

27 Now when it[a] was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death. And after[b] tying him up, they led him[c] away and handed him[d] over to Pilate the governor.

The Suicide of Judas Iscariot

Then when[e] Judas, the one who had betrayed him, saw that he had been condemned, he regretted what he had done[f] and[g] returned the thirty silver coins to the chief priests and elders, saying, “I have sinned by[h] betraying innocent blood!” But they said, “What is that to us? You see to it!”[i] And throwing the silver coins into the temple he departed. And he went away and[j] hanged himself. But the chief priests took the silver coins and[k] said, “It is not permitted to put them into the temple treasury, because it is blood money.”[l] And after[m] taking counsel, they purchased with[n] them the Potter’s Field, for a burial place for strangers. (For this reason that field has been called the Field of Blood until today.) Then what was spoken by the prophet Jeremiah was fulfilled, who said, “And they took the thirty silver coins, the price of the one who had been priced, on whom a price had been set by the sons of Israel, 10 and they gave them for the potter’s field, just as the Lord directed me.”[o]

Jesus Before Pilate

11 So Jesus stood before the governor, and the governor asked him, saying, “Are you the king of the Jews?” And Jesus said, “You say so.” 12 And when he was being accused[p] by the chief priests and elders he answered nothing. 13 Then Pilate said to him, “Do you not hear how many things they are testifying against you?” 14 And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.

Pilate Releases Barabbas

15 Now at each feast, the governor was accustomed to release one prisoner to the crowd—the one whom they wanted. 16 And at that time they had a notorious prisoner named Jesus[q] Barabbas.[r] 17 So after[s] they had assembled, Pilate said to them, “Whom do you want me to release for you—Jesus[t] Barabbas or Jesus who is called Christ?” 18 (For he knew that they had handed him over because of envy. 19 And while[u] he was sitting on the judgment seat, his wife sent a message[v] to him, saying, “Have nothing to do with that righteous man,[w] for I have suffered much as a result of a dream today because of him.”) 20 But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. 21 So the governor answered and[x] said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” 22 Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What wrong has he done?” But they began to shout[y] even louder, saying, “Let him be crucified!”

24 So Pilate, when he[z] saw that he was accomplishing nothing, but instead an uproar was developing, took water and[aa] washed his[ab] hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”[ac] 25 And all the people answered and[ad] said, “His blood be on us and on our children!” 26 Then he released Barabbas for them, but after[ae] he had Jesus flogged, he handed him[af] over so that he could be crucified.

Jesus Is Mocked

27 Then the soldiers of the governor took Jesus into the governor’s residence and[ag] gathered the whole cohort to him. 28 And they stripped him and[ah] put a scarlet military cloak around him, 29 and weaving a crown of thorns, they put it[ai] on his head, and put[aj] a reed in his right hand. And kneeling down before him, they mocked him, saying, “Hail, king of the Jews!” 30 And they spat on him and[ak] took the reed and repeatedly struck[al] him[am] on his head. 31 And when they had mocked him, they stripped him of the military cloak and put his own clothes on him, and led him away in order to crucify him.[an]

Jesus Is Crucified

32 And as they[ao] were going out, they found a man of Cyrene named[ap] Simon. They forced this man to carry his cross. 33 And when they[aq] came to a place called Golgotha (which means Place of a Skull),[ar] 34 they gave him wine mixed with gall to drink, and when he[as] tasted it[at] he did not want to drink it.[au] 35 And when they[av] had crucified him, they divided his clothes among themselves[aw] by[ax] casting lots. 36 And they sat down and[ay] were watching over him there. 37 And they put above his head the charge against him in writing:[az] “This is Jesus, the king of the Jews.” 38 Then two robbers were crucified with him, one on his right and one on his left. 39 And those who passed by reviled him, shaking their heads 40 and saying, “The one who would destroy the temple and rebuild it[ba] in three days, save yourself! If you are the Son of God, come down from the cross!” 41 In the same way also the chief priests, along with the scribes and elders, were mocking him,[bb] saying, 42 “He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him! 43 He trusts in God; let him deliver him now if he wants to,[bc] because he said, ‘I am the Son of God’!” 44 And in the same way even the robbers who were crucified with him were reviling him.

Jesus Dies on the Cross

45 Now from the sixth hour, darkness came over all the land until the ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” (that is, “My God, my God, why have you forsaken me?”)[bd] 47 And some of those who were standing there, when they[be] heard it,[bf] said, “This man is summoning Elijah!” 48 And immediately one of them ran and took a sponge and filled it[bg] with sour wine and put it[bh] on a reed and[bi] gave it[bj] to him to drink. 49 But the others said, “Leave him[bk] alone! let us see if Elijah is coming to save him.” 50 And Jesus cried out again with a loud voice and[bl] gave up his[bm] spirit. 51 And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split. 52 And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection, they went into the holy city and appeared to many.

54 Now the centurion and those with him who were guarding Jesus, when they[bn] saw the earthquake and the things that took place, were extremely frightened, saying, “Truly this man was God’s Son!” 55 And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, 56 among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

Jesus Is Buried

57 Now when it was evening, a rich man from Arimathea named Joseph came, who also was a disciple of Jesus himself. 58 This man approached Pilate and[bo] asked for the body of Jesus. Then Pilate ordered it[bp] to be given to him.[bq] 59 And Joseph took the body and[br] wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut in the rock. And he rolled a large stone to the entrance of the tomb and[bs] went away. 61 Now Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Tomb Is Sealed and Guarded

62 Now on the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate, 63 saying, “Sir, we remember that while[bt] that deceiver was still alive he said, ‘After three days I will rise.’ 64 Therefore give orders that the tomb be made secure until the third day, lest his disciples come and[bu] steal him and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers. Go, make it[bv] as secure as you know how.” 66 So they went with the guard of soldiers and[bw] made the tomb secure by[bx] sealing the stone.

Footnotes

  1. Matthew 27:1 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  2. Matthew 27:2 Here “after” is supplied as a component of the participle (“tying”) which is understood as temporal
  3. Matthew 27:2 Here the direct object is supplied from context in the English translation
  4. Matthew 27:2 Here the direct object is supplied from context in the English translation
  5. Matthew 27:3 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Matthew 27:3 Here the direct object is supplied from context in the English translation
  7. Matthew 27:3 Here “and” is supplied because the previous participle (“regretted”) has been translated as a finite verb
  8. Matthew 27:4 Here “by” is supplied as a component of the participle (“betraying”) which is understood as means
  9. Matthew 27:4 *Here the direct object is supplied from context in the English translation
  10. Matthew 27:5 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
  11. Matthew 27:6 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  12. Matthew 27:6 Literally “the price of blood”
  13. Matthew 27:7 Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
  14. Matthew 27:7 Literally “for”
  15. Matthew 27:10 A quotation from various passages in Jeremiah including 18:2–6; 19:1–13; 32:6–15; see also Zech 11:12–13
  16. Matthew 27:12 Literally “in the him being accused”
  17. Matthew 27:16 Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
  18. Matthew 27:16 “Barabbas” means “son of the father” in Aramaic
  19. Matthew 27:17 Here “after” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
  20. Matthew 27:17 Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
  21. Matthew 27:19 Here “while” is supplied as a component of the temporal genitive absolute participle (“was sitting”)
  22. Matthew 27:19 Here the direct object is supplied from context in the English translation
  23. Matthew 27:19 Literally “nothing to you and to that righteous man”
  24. Matthew 27:21 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  25. Matthew 27:23 The imperfect tense has been translated as ingressive here (“began to shout”)
  26. Matthew 27:24 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  27. Matthew 27:24 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  28. Matthew 27:24 Literally “the”; the Greek article is used here as a possessive pronoun
  29. Matthew 27:24 *Here the direct object is supplied from context in the English translation
  30. Matthew 27:25 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  31. Matthew 27:26 Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
  32. Matthew 27:26 Here the direct object is supplied from context in the English translation
  33. Matthew 27:27 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  34. Matthew 27:28 Here “and” is supplied because the previous participle (“stripped”) has been translated as a finite verb
  35. Matthew 27:29 Here the direct object is supplied from context in the English translation
  36. Matthew 27:29 This is an understood repetition of the verb from earlier in the verse
  37. Matthew 27:30 Here “and” is supplied because the previous participle (“spat”) has been translated as a finite verb
  38. Matthew 27:30 The imperfect tense has been translated as iterative here (“repeatedly struck”)
  39. Matthew 27:30 Here the direct object is supplied from context in the English translation
  40. Matthew 27:31 *Here the direct object is supplied from context in the English translation
  41. Matthew 27:32 Here “as” is supplied as a component of the participle (“were going out”) which is understood as temporal
  42. Matthew 27:32 Literally “by name”
  43. Matthew 27:33 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  44. Matthew 27:33 Literally “is called Place of a Skull”
  45. Matthew 27:34 Here “when” is supplied as a component of the participle (“tasted”) which is understood as temporal
  46. Matthew 27:34 Here the direct object is supplied from context in the English translation
  47. Matthew 27:34 *Here the direct object is supplied from context in the English translation
  48. Matthew 27:35 Here “when” is supplied as a component of the participle (“had crucified”) which is understood as temporal
  49. Matthew 27:35 Here “among themselves” reflects the middle voice of the verb “divided”
  50. Matthew 27:35 Here “by” is supplied as a component of the participle (“casting”) which is understood as means
  51. Matthew 27:36 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  52. Matthew 27:37 Literally “written”
  53. Matthew 27:40 Here the direct object is supplied from context in the English translation
  54. Matthew 27:41 *Here the direct object is supplied from context in the English translation
  55. Matthew 27:43 Or “let him deliver him now if he wants him”
  56. Matthew 27:46 A quotation from Ps 22:1
  57. Matthew 27:47 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  58. Matthew 27:47 *Here the direct object is supplied from context in the English translation
  59. Matthew 27:48 Here the direct object is supplied from context in the English translation
  60. Matthew 27:48 Here the direct object is supplied from context in the English translation
  61. Matthew 27:48 Here “and” is supplied because the previous participles (“ran … took … filled … put”) have been translated as finite verbs
  62. Matthew 27:48 Here the direct object is supplied from context in the English translation
  63. Matthew 27:49 Here the direct object is supplied from context in the English translation
  64. Matthew 27:50 Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
  65. Matthew 27:50 Literally “the”; the Greek article is used here as a possessive pronoun
  66. Matthew 27:54 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  67. Matthew 27:58 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  68. Matthew 27:58 Here the direct object is supplied from context in the English translation
  69. Matthew 27:58 *The words “to him” are not in the Greek text but are implied
  70. Matthew 27:59 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  71. Matthew 27:60 Here “and” is supplied because the previous participle (“rolled”) has been translated as a finite verb
  72. Matthew 27:63 Here “while” is supplied as a component of the participle (“alive”) which is understood as temporal
  73. Matthew 27:64 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
  74. Matthew 27:65 Here the direct object is supplied from context in the English translation
  75. Matthew 27:66 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  76. Matthew 27:66 Here “by” is supplied as a component of the participle (“sealing”) which is understood as means