Matthew 26
Douay-Rheims 1899 American Edition
26 And it came to pass, when Jesus had ended all these words, he said to his disciples:
2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:
3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:
4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.
5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.
6 And when Jesus was in Bethania, in the house of Simon the leper,
7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.
8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?
9 For this might have been sold for much, and given to the poor.
10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.
11 For the poor you have always with you: but me you have not always.
12 For she in pouring this ointment upon my body, hath done it for my burial.
13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.
14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,
15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.
16 And from thenceforth he sought opportunity to betray him.
17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?
18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.
19 And the disciples did as Jesus appointed to them, and they prepared the pasch.
20 But when it was evening, he sat down with his twelve disciples.
21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.
22 And they being very much troubled, began every one to say: Is it I, Lord?
23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.
24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.
25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.
26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.
27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.
28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.
29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.
30 And a hymn being said, they went out unto mount Olivet.
31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.
32 But after I shall be risen again, I will go before you into Galilee.
33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.
34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.
35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.
36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.
37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.
38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.
39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.
40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?
41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.
42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.
43 And he cometh again and findeth them sleeping: for their eyes were heavy.
44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.
45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.
46 Rise, let us go: behold he is at hand that will betray me.
47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.
48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.
49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.
50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.
51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.
52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.
53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?
54 How then shall the scriptures be fulfilled, that so it must be done?
55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.
56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.
57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.
58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.
59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:
60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:
61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.
62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?
63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.
64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.
65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:
66 What think you? But they answering, said: He is guilty of death.
67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,
68 Saying: Prophesy unto us, O Christ, who is he that struck thee?
69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.
70 But he denied before them all, saying: I know not what thou sayest.
71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.
72 And again he denied with an oath, I know not the man.
73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.
74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.
75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.
Matthew 26
King James Version
26 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
4 And consulted that they might take Jesus by subtilty, and kill him.
5 But they said, Not on the feast day, lest there be an uproar among the people.
6 Now when Jesus was in Bethany, in the house of Simon the leper,
7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9 For this ointment might have been sold for much, and given to the poor.
10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11 For ye have the poor always with you; but me ye have not always.
12 For in that she hath poured this ointment on my body, she did it for my burial.
13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,
15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16 And from that time he sought opportunity to betray him.
17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
19 And the disciples did as Jesus had appointed them; and they made ready the passover.
20 Now when the even was come, he sat down with the twelve.
21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
30 And when they had sung an hymn, they went out into the mount of Olives.
31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
32 But after I am risen again, I will go before you into Galilee.
33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
43 And he came and found them asleep again: for their eyes were heavy.
44 And he left them, and went away again, and prayed the third time, saying the same words.
45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
46 Rise, let us be going: behold, he is at hand that doth betray me.
47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
49 And forthwith he came to Jesus, and said, Hail, master; and kissed him.
50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.
51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
54 But how then shall the scriptures be fulfilled, that thus it must be?
55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
63 But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
66 What think ye? They answered and said, He is guilty of death.
67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
70 But he denied before them all, saying, I know not what thou sayest.
71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
72 And again he denied with an oath, I do not know the man.
73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Matthew 26
English Standard Version
The Plot to Kill Jesus
26 When Jesus had finished all these sayings, he said to his disciples, 2 (A)“You know that after two days (B)the Passover is coming, and (C)the Son of Man (D)will be delivered up to be crucified.”
3 (E)Then the chief priests and the elders of the people gathered in (F)the palace of the high priest, whose name was (G)Caiaphas, 4 (H)and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, “Not during the feast, (I)lest there be an uproar among the people.”
Jesus Anointed at Bethany
6 (J)Now when Jesus was at (K)Bethany in the house of Simon the leper,[a] 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and (L)given to the poor.” 10 But (M)Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For (N)you always have the poor with you, but (O)you will not always have me. 12 In pouring this ointment on my body, she has done it (P)to prepare me for burial. 13 Truly, I say to you, wherever (Q)this gospel is proclaimed in the whole world, what she has done will also be told (R)in memory of her.”
Judas to Betray Jesus
14 (S)Then one of the twelve, whose name was (T)Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they (U)paid him (V)thirty pieces of silver. 16 And from that moment he sought an opportunity (W)to betray him.
The Passover with the Disciples
17 (X)Now on (Y)the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, (Z)‘The Teacher says, (AA)My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover.
20 (AB)When it was evening, he reclined at table with the twelve.[b] 21 And as they were eating, (AC)he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, (AD)“He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes (AE)as it is written of him, but (AF)woe to that man by whom the Son of Man is betrayed! (AG)It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, (AH)Rabbi?” He said to him, (AI)“You have said so.”
Institution of the Lord's Supper
26 (AJ)Now as they were eating, Jesus took bread, and (AK)after blessing it broke it and gave it to the disciples, and said, “Take, eat; (AL)this is my body.” 27 And he took a cup, and when he (AM)had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for (AN)this is my (AO)blood of the[c] covenant, which is poured out for (AP)many (AQ)for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you (AR)in my Father's kingdom.”
Jesus Foretells Peter's Denial
30 (AS)And when they had sung a hymn, (AT)they went out to (AU)the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will (AV)strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, (AW)I will go before you to Galilee.” 33 (AX)Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 (AY)Jesus said to him, “Truly, I tell you, this very night, (AZ)before the rooster crows, you will deny me three times.” 35 (BA)Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.
Jesus Prays in Gethsemane
36 (BB)Then Jesus went with them (BC)to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him (BD)Peter and (BE)the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, (BF)“My soul is very sorrowful, even to death; remain here, and (BG)watch[d] with me.” 39 And going a little farther he fell on his face (BH)and prayed, saying, “My Father, if it be possible, let (BI)this cup pass from me; (BJ)nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 (BK)Watch and (BL)pray that you (BM)may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, (BN)your will be done.” 43 And again he came and found them sleeping, for (BO)their eyes were heavy. 44 So, leaving them again, he went away and prayed for (BP)the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.[e] See, (BQ)the hour is at hand, and (BR)the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”
Betrayal and Arrest of Jesus
47 (BS)While he was still speaking, (BT)Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Greetings, (BU)Rabbi!” And he kissed him. 50 Jesus said to him, (BV)“Friend, (BW)do what you came to do.”[f] Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his (BX)sword and struck the servant[g] of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For (BY)all who take the sword will perish by the sword. 53 (BZ)Do you think that I cannot appeal to my Father, and he will at once send me (CA)more than twelve (CB)legions of angels? 54 (CC)But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day (CD)I sat in the temple (CE)teaching, and you did not seize me. 56 But (CF)all this has taken place that the Scriptures of the prophets might be fulfilled.” (CG)Then all the disciples left him and fled.
Jesus Before Caiaphas and the Council
57 (CH)Then (CI)those who had seized Jesus led him to (CJ)Caiaphas the high priest, where the scribes and the elders had gathered. 58 And (CK)Peter was following him at a distance, as far as (CL)the courtyard of the high priest, and going inside he sat with (CM)the guards to see the end. 59 Now the chief priests and the whole council[h] (CN)were seeking false testimony against Jesus that they might put him to death, 60 but they found none, (CO)though many false witnesses came forward. At last (CP)two came forward 61 and said, “This man said, (CQ)‘I am able to (CR)destroy the temple of God, and to rebuild it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”[i] 63 (CS)But Jesus remained silent. (CT)And the high priest said to him, (CU)“I adjure you by (CV)the living God, (CW)tell us if you are (CX)the Christ, (CY)the Son of God.” 64 Jesus said to him, (CZ)“You have said so. But I tell you, from now on (DA)you will see the Son of Man (DB)seated at the right hand of Power and (DC)coming on the clouds of heaven.” 65 Then the high priest (DD)tore his robes and said, (DE)“He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, (DF)“He deserves death.” 67 Then (DG)they spit in his face (DH)and (DI)struck him. And some slapped him, 68 saying, “Prophesy to us, you (DJ)Christ! Who is it that struck you?”
Peter Denies Jesus
69 (DK)Now Peter was sitting outside (DL)in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus (DM)of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for (DN)your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, (DO)“Before the rooster crows, you will (DP)deny me three times.” And he went out and wept bitterly.
Footnotes
- Matthew 26:6 Leprosy was a term for several skin diseases; see Leviticus 13
- Matthew 26:20 Some manuscripts add disciples
- Matthew 26:28 Some manuscripts insert new
- Matthew 26:38 Or keep awake; also verses 40, 41
- Matthew 26:45 Or Are you still sleeping and taking your rest?
- Matthew 26:50 Or Friend, why are you here?
- Matthew 26:51 Or bondservant
- Matthew 26:59 Greek Sanhedrin
- Matthew 26:62 Or Have you no answer to what these men testify against you?
Matthew 26
New American Bible (Revised Edition)
VII. The Passion and Resurrection
Chapter 26
The Conspiracy Against Jesus. 1 [a]When Jesus finished all these words,[b] he said to his disciples, 2 (A)“You know that in two days’ time it will be Passover, and the Son of Man will be handed over to be crucified.” 3 [c]Then the chief priests and the elders of the people assembled in the palace of the high priest, who was called Caiaphas, 4 (B)and they consulted together to arrest Jesus by treachery and put him to death. 5 But they said, “Not during the festival,[d] that there may not be a riot among the people.”
The Anointing at Bethany.[e] 6 (C)Now when Jesus was in Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster jar of costly perfumed oil, and poured it on his head while he was reclining at table. 8 When the disciples saw this, they were indignant and said, “Why this waste? 9 It could have been sold for much, and the money given to the poor.” 10 Since Jesus knew this, he said to them, “Why do you make trouble for the woman? She has done a good thing for me. 11 (D)The poor you will always have with you; but you will not always have me. 12 [f]In pouring this perfumed oil upon my body, she did it to prepare me for burial. 13 Amen, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will be spoken of, in memory of her.”
The Betrayal by Judas. 14 (E)Then one of the Twelve, who was called Judas Iscariot,[g] went to the chief priests 15 [h](F)and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16 and from that time on he looked for an opportunity to hand him over.
Preparations for the Passover. 17 (G)On the first day of the Feast of Unleavened Bread,[i] the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?”(H) 18 [j]He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”’” 19 The disciples then did as Jesus had ordered, and prepared the Passover.
The Betrayer. 20 When it was evening, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.”[k] 22 Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” 23 He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. 24 [l](I)The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” 25 [m]Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”
The Lord’s Supper. 26 [n](J)While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.”[o](K) 27 Then he took a cup, gave thanks,[p] and gave it to them, saying, “Drink from it, all of you, 28 (L)for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. 29 [q]I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father.” 30 [r]Then, after singing a hymn, they went out to the Mount of Olives.
Peter’s Denial Foretold. 31 (M)Then Jesus said to them, “This night all of you will have your faith in me shaken,[s] for it is written:(N)
‘I will strike the shepherd,
and the sheep of the flock will be dispersed’;
32 but after I have been raised up, I shall go before you to Galilee.” 33 Peter said to him in reply, “Though all may have their faith in you shaken, mine will never be.” 34 [t](O)Jesus said to him, “Amen, I say to you, this very night before the cock crows, you will deny me three times.”(P) 35 Peter said to him, “Even though I should have to die with you, I will not deny you.” And all the disciples spoke likewise.
The Agony in the Garden. 36 [u](Q)Then Jesus came with them to a place called Gethsemane,[v] and he said to his disciples, “Sit here while I go over there and pray.”(R) 37 (S)He took along Peter and the two sons of Zebedee,[w] and began to feel sorrow and distress. 38 (T)Then he said to them, “My soul is sorrowful even to death.[x] Remain here and keep watch with me.” 39 (U)He advanced a little and fell prostrate in prayer, saying, “My Father,[y] if it is possible, let this cup pass from me; yet, not as I will, but as you will.” 40 When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? 41 Watch and pray that you may not undergo the test.[z] The spirit is willing, but the flesh is weak.” 42 [aa](V)Withdrawing a second time, he prayed again, “My Father, if it is not possible that this cup pass without my drinking it, your will be done!” 43 Then he returned once more and found them asleep, for they could not keep their eyes open. 44 He left them and withdrew again and prayed a third time, saying the same thing again. 45 (W)Then he returned to his disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand when the Son of Man is to be handed over to sinners. 46 Get up, let us go. Look, my betrayer is at hand.”
The Betrayal and Arrest of Jesus. 47 (X)While he was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd, with swords and clubs, who had come from the chief priests and the elders of the people. 48 His betrayer had arranged a sign with them, saying, “The man I shall kiss is the one; arrest him.” 49 Immediately he went over to Jesus and said, “Hail, Rabbi!”[ab] and he kissed him. 50 Jesus answered him, “Friend, do what you have come for.” Then stepping forward they laid hands on Jesus and arrested him. 51 And behold, one of those who accompanied Jesus put his hand to his sword, drew it, and struck the high priest’s servant, cutting off his ear. 52 Then Jesus said to him, “Put your sword back into its sheath, for all who take the sword will perish by the sword. 53 Do you think that I cannot call upon my Father and he will not provide me at this moment with more than twelve legions of angels? 54 But then how would the scriptures be fulfilled which say that it must come to pass in this way?” 55 [ac]At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to seize me? Day after day I sat teaching in the temple area, yet you did not arrest me. 56 (Y)But all this has come to pass that the writings of the prophets may be fulfilled.” Then all the disciples left him and fled.
Jesus Before the Sanhedrin.[ad] 57 (Z)Those who had arrested Jesus led him away to Caiaphas[ae] the high priest, where the scribes and the elders were assembled. 58 Peter was following him at a distance as far as the high priest’s courtyard, and going inside he sat down with the servants to see the outcome. 59 The chief priests and the entire Sanhedrin[af] kept trying to obtain false testimony against Jesus in order to put him to death, 60 (AA)but they found none, though many false witnesses came forward. Finally two[ag] came forward 61 who stated, “This man said, ‘I can destroy the temple of God and within three days rebuild it.’” 62 The high priest rose and addressed him, “Have you no answer? What are these men testifying against you?” 63 (AB)But Jesus was silent.[ah] Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Messiah, the Son of God.” 64 (AC)Jesus said to him in reply, “You have said so.[ai] But I tell you:
From now on you will see ‘the Son of Man
seated at the right hand of the Power’
and ‘coming on the clouds of heaven.’”
65 Then the high priest tore his robes and said, “He has blasphemed![aj] What further need have we of witnesses? You have now heard the blasphemy; 66 what is your opinion?” They said in reply, “He deserves to die!” 67 [ak](AD)Then they spat in his face and struck him, while some slapped him, 68 saying, “Prophesy for us, Messiah: who is it that struck you?”
Peter’s Denial of Jesus. 69 (AE)Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, “You too were with Jesus the Galilean.” 70 [al]But he denied it in front of everyone, saying, “I do not know what you are talking about!” 71 As he went out to the gate, another girl saw him and said to those who were there, “This man was with Jesus the Nazorean.” 72 Again he denied it with an oath, “I do not know the man!” 73 [am]A little later the bystanders came over and said to Peter, “Surely you too are one of them; even your speech gives you away.” 74 At that he began to curse and to swear, “I do not know the man.” And immediately a cock crowed. 75 (AF)Then Peter remembered the word that Jesus had spoken: “Before the cock crows you will deny me three times.” He went out and began to weep bitterly.
Footnotes
- 26:1–28:20 The five books with alternating narrative and discourse (Mt 3:1–25:46) that give this gospel its distinctive structure lead up to the climactic events that are the center of Christian belief and the origin of the Christian church, the passion and resurrection of Jesus. In his passion narrative (Mt 26 and 27) Matthew follows his Marcan source closely but with omissions (e.g., Mk 14:51–52) and additions (e.g., Mt 27:3–10, 19). Some of the additions indicate that he utilized traditions that he had received from elsewhere; others are due to his own theological insight (e.g., Mt 26:28 “…for the forgiveness of sins”; Mt 27:52). In his editing Matthew also altered Mark in some minor details. But there is no need to suppose that he knew any passion narrative other than Mark’s.
- 26:1–2 When Jesus finished all these words: see note on Mt 7:28–29. “You know…crucified”: Matthew turns Mark’s statement of the time (Mk 14:1) into Jesus’ final prediction of his passion. Passover: see note on Mk 14:1.
- 26:3 Caiaphas was high priest from A.D. 18 to 36.
- 26:5 Not during the festival: the plan to delay Jesus’ arrest and execution until after the festival was not carried out, for according to the synoptics he was arrested on the night of Nisan 14 and put to death the following day. No reason is given why the plan was changed.
- 26:6–13 See notes on Mk 14:3–9 and Jn 12:1–8.
- 26:12 To prepare me for burial: cf. Mk 14:8. In accordance with the interpretation of this act as Jesus’ burial anointing, Matthew, more consistent than Mark, changes the purpose of the visit of the women to Jesus’ tomb; they do not go to anoint him (Mk 16:1) but “to see the tomb” (Mt 28:1).
- 26:14 Iscariot: see note on Lk 6:16.
- 26:15 The motive of avarice is introduced by Judas’s question about the price for betrayal, which is absent in the Marcan source (Mk 14:10–11). Hand him over: the same Greek verb is used to express the saving purpose of God by which Jesus is handed over to death (cf. Mt 17:22; 20:18; 26:2) and the human malice that hands him over. Thirty pieces of silver: the price of the betrayal is found only in Matthew. It is derived from Zec 11:12 where it is the wages paid to the rejected shepherd, a cheap price (Zec 11:13). That amount is also the compensation paid to one whose slave has been gored by an ox (Ex 21:32).
- 26:17 The first day of the Feast of Unleavened Bread: see note on Mk 14:1. Matthew omits Mark’s “when they sacrificed the Passover lamb.”
- 26:18 By omitting much of Mk 14:13–15, adding My appointed time draws near, and turning the question into a statement, in your house I shall celebrate the Passover, Matthew has given this passage a solemnity and majesty greater than that of his source.
- 26:21 Given Matthew’s interest in the fulfillment of the Old Testament, it is curious that he omits the Marcan designation of Jesus’ betrayer as “one who is eating with me” (Mk 14:18), since that is probably an allusion to Ps 41:10. However, the shocking fact that the betrayer is one who shares table fellowship with Jesus is emphasized in Mt 26:23.
- 26:24 It would be better…born: the enormity of the deed is such that it would be better not to exist than to do it.
- 26:25 Peculiar to Matthew. You have said so: cf. Mt 26:64; 27:11. This is a half-affirmative. Emphasis is laid on the pronoun and the answer implies that the statement would not have been made if the question had not been asked.
- 26:26–29 See note on Mk 14:22–24. The Marcan-Matthean is one of the two major New Testament traditions of the words of Jesus when instituting the Eucharist. The other (and earlier) is the Pauline-Lucan (1 Cor 11:23–25; Lk 22:19–20). Each shows the influence of Christian liturgical usage, but the Marcan-Matthean is more developed in that regard than the Pauline-Lucan. The words over the bread and cup succeed each other without the intervening meal mentioned in 1 Cor 11:25; Lk 22:20; and there is parallelism between the consecratory words (this is my body…this is my blood). Matthew follows Mark closely but with some changes.
- 26:26 See note on Mt 14:19. Said the blessing: a prayer blessing God. Take and eat: literally, Take, eat. Eat is an addition to Mark’s “take it” (literally, “take”; Mk 14:22). This is my body: the bread is identified with Jesus himself.
- 26:27–28 Gave thanks: see note on Mt 15:36. Gave it to them…all of you: cf. Mk 14:23–24. In the Marcan sequence the disciples drink and then Jesus says the interpretative words. Matthew has changed this into a command to drink followed by those words. My blood: see Lv 17:11 for the concept that the blood is “the seat of life” and that when placed on the altar it “makes atonement.” Which will be shed: the present participle, “being shed” or “going to be shed,” is future in relation to the Last Supper. On behalf of: Greek peri; see note on Mk 14:24. Many: see note on Mt 20:28. For the forgiveness of sins: a Matthean addition. The same phrase occurs in Mk 1:4 in connection with John’s baptism but Matthew avoids it there (Mt 3:11). He places it here probably because he wishes to emphasize that it is the sacrificial death of Jesus that brings forgiveness of sins.
- 26:29 Although his death will interrupt the table fellowship he has had with the disciples, Jesus confidently predicts his vindication by God and a new table fellowship with them at the banquet of the kingdom.
- 26:30 See note on Mk 14:26.
- 26:31 Will have…shaken: literally, “will be scandalized in me”; see note on Mt 24:9–12. I will strike…dispersed: cf. Zec 13:7.
- 26:34 Before the cock crows: see note on Mt 14:25. The third watch of the night was called “cockcrow.” Deny me: see note on Mt 16:24.
- 26:36–56 Cf. Mk 14:32–52. The account of Jesus in Gethsemane is divided between that of his agony (Mt 26:36–46) and that of his betrayal and arrest (Mt 26:47–56). Jesus’ sorrow and distress (Mt 26:37) in face of death is unrelieved by the presence of his three disciples who, though urged to watch with him (Mt 26:38, 41), fall asleep (Mt 26:40, 43). He prays that if…possible his death may be avoided (Mt 26:39) but that his Father’s will be done (Mt 26:39, 42, 44). Knowing then that his death must take place, he announces to his companions that the hour for his being handed over has come (Mt 26:45). Judas arrives with an armed band provided by the Sanhedrin and greets Jesus with a kiss, the prearranged sign for his identification (Mt 26:47–49). After his arrest, he rebukes a disciple who has attacked the high priest’s servant with a sword (Mt 26:51–54), and chides those who have come out to seize him with swords and clubs as if he were a robber (Mt 26:55–56). In both rebukes Jesus declares that the treatment he is now receiving is the fulfillment of the scriptures (Mt 26:55, 56). The subsequent flight of all the disciples is itself the fulfillment of his own prediction (cf. 31). In this episode, Matthew follows Mark with a few alterations.
- 26:36 Gethsemane: the Hebrew name means “oil press” and designates an olive orchard on the western slope of the Mount of Olives; see note on Mt 21:1. The name appears only in Matthew and Mark. The place is called a “garden” in Jn 18:1.
- 26:37 Peter and the two sons of Zebedee: cf. Mt 17:1.
- 26:38 Cf. Ps 42:6, 12. In the Septuagint (Ps 41:5, 12) the same Greek word for sorrowful is used as here. To death: i.e., “enough to die”; cf. Jon 4:9.
- 26:39 My Father: see note on Mk 14:36. Matthew omits the Aramaic ’abbā’ and adds the qualifier my. This cup: see note on Mk 10:38–40.
- 26:41 Undergo the test: see note on Mt 6:13. In that verse “the final test” translates the same Greek word as is here translated the test, and these are the only instances of the use of that word in Matthew. It is possible that the passion of Jesus is seen here as an anticipation of the great tribulation that will precede the parousia (see notes on Mt 24:8; 24:21) to which Mt 6:13 refers, and that just as Jesus prays to be delivered from death (Mt 26:39), so he exhorts the disciples to pray that they will not have to undergo the great test that his passion would be for them. Some scholars, however, understand not undergo (literally, “not enter”) the test as meaning not that the disciples may be spared the test but that they may not yield to the temptation of falling away from Jesus because of his passion even though they will have to endure it.
- 26:42 Your will be done: cf. Mt 6:10.
- 26:49 Rabbi: see note on Mt 23:6–7. Jesus is so addressed twice in Matthew (Mt 26:25), both times by Judas. For the significance of the closely related address “teacher” in Matthew, see note on Mt 8:19.
- 26:55 Day after day…arrest me: cf. Mk 14:49. This suggests that Jesus had taught for a relatively long period in Jerusalem, whereas Mt 21:1–11 puts his coming to the city for the first time only a few days before.
- 26:57–68 Following Mk 14:53–65 Matthew presents the nighttime appearance of Jesus before the Sanhedrin as a real trial. After many false witnesses bring charges against him that do not suffice for the death sentence (Mt 26:60), two came forward who charge him with claiming to be able to destroy the temple…and within three days to rebuild it (Mt 26:60–61). Jesus makes no answer even when challenged to do so by the high priest, who then orders him to declare under oath…whether he is the Messiah, the Son of God (Mt 26:62–63). Matthew changes Mark’s clear affirmative response (Mk 14:62) to the same one as that given to Judas (Mt 26:25), but follows Mark almost verbatim in Jesus’ predicting that his judges will see him (the Son of Man) seated at the right hand of God and coming on the clouds of heaven (Mt 26:64). The high priest then charges him with blasphemy (Mt 26:65), a charge with which the other members of the Sanhedrin agree by declaring that he deserves to die (Mt 26:66). They then attack him (Mt 26:67) and mockingly demand that he prophesy (Mt 26:68). This account contains elements that are contrary to the judicial procedures prescribed in the Mishnah, the Jewish code of law that dates in written form from ca. A.D. 200, e.g., trial on a feast day, a night session of the court, pronouncement of a verdict of condemnation at the same session at which testimony was received. Consequently, some scholars regard the account entirely as a creation of the early Christians without historical value. However, it is disputable whether the norms found in the Mishnah were in force at the time of Jesus. More to the point is the question whether the Matthean-Marcan night trial derives from a combination of two separate incidents, a nighttime preliminary investigation (cf. Jn 18:13, 19–24) and a formal trial on the following morning (cf. Lk 22:66–71).
- 26:57 Caiaphas: see note on Mt 26:3.
- 26:59 Sanhedrin: see note on Lk 22:66.
- 26:60–61 Two: cf. Dt 19:15. I can destroy…rebuild it: there are significant differences from the Marcan parallel (Mk 14:58). Matthew omits “made with hands” and “not made with hands” and changes Mark’s “will destroy” and “will build another” to can destroy and (can) rebuild. The charge is probably based on Jesus’ prediction of the temple’s destruction; see notes on Mt 23:37–39; 24:2; and Jn 2:19. A similar prediction by Jeremiah was considered as deserving death; cf. Jer 7:1–15; 26:1–8.
- 26:63 Silent: possibly an allusion to Is 53:7. I order you…living God: peculiar to Matthew; cf. Mk 14:61.
- 26:64 You have said so: see note on Mt 26:25. From now on…heaven: the Son of Man who is to be crucified (cf. Mt 20:19) will be seen in glorious majesty (cf. Ps 110:1) and coming on the clouds of heaven (cf. Dn 7:13). The Power: see note on Mk 14:61–62.
- 26:65 Blasphemed: the punishment for blasphemy was death by stoning (see Lv 24:10–16). According to the Mishnah, to be guilty of blasphemy one had to pronounce “the Name itself,” i.e., Yahweh; cf. Sanhedrin 7:4, 5. Those who judge the gospel accounts of Jesus’ trial by the later Mishnah standards point out that Jesus uses the surrogate “the Power,” and hence no Jewish court would have regarded him as guilty of blasphemy; others hold that the Mishnah’s narrow understanding of blasphemy was a later development.
- 26:67–68 The physical abuse, apparently done to Jesus by the members of the Sanhedrin themselves, recalls the sufferings of the Isaian Servant of the Lord; cf. Is 50:6. The mocking challenge to prophesy is probably motivated by Jesus’ prediction of his future glory (Mt 26:64).
- 26:70 Denied it in front of everyone: see Mt 10:33. Peter’s repentance (Mt 26:75) saves him from the fearful destiny of which Jesus speaks there.
- 26:73 Your speech…away: Matthew explicates Mark’s “you too are a Galilean” (Mk 14:70).
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