Christ Born of Mary(A)

18 Now the (B)birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child (C)of the Holy Spirit. 19 Then Joseph her husband, being [a]a just man, and not wanting (D)to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, (E)for that which is [b]conceived in her is of the Holy Spirit. 21 (F)And she will bring forth a Son, and you shall call His name [c]Jesus, (G)for He will save His people from their sins.”

22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 (H)“Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and [d]did not know her till she had brought forth (I)her[e] firstborn Son. And he called His name Jesus.

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Footnotes

  1. Matthew 1:19 an upright
  2. Matthew 1:20 Lit. begotten
  3. Matthew 1:21 Lit. Savior
  4. Matthew 1:25 Kept her a virgin
  5. Matthew 1:25 NU a Son

Joseph Accepts Jesus as His Son

18 This is how the birth of Jesus the Messiah came about[a]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.(A) 19 Because Joseph her husband was faithful to the law, and yet[b] did not want to expose her to public disgrace, he had in mind to divorce(B) her quietly.

20 But after he had considered this, an angel(C) of the Lord appeared to him in a dream(D) and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c](E) because he will save his people from their sins.”(F)

22 All this took place to fulfill(G) what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[d](H) (which means “God with us”).

24 When Joseph woke up, he did what the angel(I) of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.(J)

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Footnotes

  1. Matthew 1:18 Or The origin of Jesus the Messiah was like this
  2. Matthew 1:19 Or was a righteous man and
  3. Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.
  4. Matthew 1:23 Isaiah 7:14

The Eternal Word(A)

In the beginning (B)was the Word, and the (C)Word was (D)with God, and the Word was (E)God. (F)He was in the beginning with God. (G)All things were made through Him, and without Him nothing was made that was made. (H)In Him was life, and (I)the life was the light of men. And (J)the light shines in the darkness, and the darkness did not [a]comprehend it.

John’s Witness: The True Light

There was a (K)man sent from God, whose name was John. This man came for a (L)witness, to bear witness of the Light, that all through him might (M)believe. He was not that Light, but was sent to bear witness of that (N)Light. (O)That[b] was the true Light which gives light to every man coming into the world.

10 He was in the world, and the world was made through Him, and (P)the world did not know Him. 11 (Q)He came to His [c]own, and His [d]own did not receive Him. 12 But (R)as many as received Him, to them He gave the [e]right to become children of God, to those who believe in His name: 13 (S)who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word Becomes Flesh

14 (T)And the Word (U)became (V)flesh and dwelt among us, and (W)we beheld His glory, the glory as of the only begotten of the Father, (X)full of grace and truth.

15 (Y)John bore witness of Him and cried out, saying, “This was He of whom I said, (Z)‘He who comes after me [f]is preferred before me, (AA)for He was before me.’ ”

16 [g]And of His (AB)fullness we have all received, and grace for grace. 17 For (AC)the law was given through Moses, but (AD)grace and (AE)truth came through Jesus Christ. 18 (AF)No one has seen God at any time. (AG)The only begotten [h]Son, who is in the bosom of the Father, He has declared Him.

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Footnotes

  1. John 1:5 Or overcome
  2. John 1:9 Or That was the true Light which, coming into the world, gives light to every man.
  3. John 1:11 His own things or domain
  4. John 1:11 His own people
  5. John 1:12 authority
  6. John 1:15 ranks higher than I
  7. John 1:16 NU For
  8. John 1:18 NU God

The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

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Footnotes

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who

34 (A)Who is he who condemns? It is Christ who died, and furthermore is also risen, (B)who is even at the right hand of God, (C)who also makes intercession for us.

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34 Who then is the one who condemns?(A) No one. Christ Jesus who died(B)—more than that, who was raised to life(C)—is at the right hand of God(D) and is also interceding for us.(E)

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The Risen Christ, Faith’s Reality(A)

15 Moreover, brethren, I declare to you the gospel (B)which I preached to you, which also you received and (C)in which you stand, (D)by which also you are saved, if you hold fast that word which I preached to you—unless (E)you believed in vain.

For (F)I delivered to you first of all that (G)which I also received: that Christ died for our sins (H)according to the Scriptures, and that He was buried, and that He rose again the third day (I)according to the Scriptures, (J)and that He was seen by [a]Cephas, then (K)by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have [b]fallen asleep. After that He was seen by James, then (L)by all the apostles. (M)Then last of all He was seen by me also, as by one born out of due time.

For I am (N)the least of the apostles, who am not worthy to be called an apostle, because (O)I persecuted the church of God. 10 But (P)by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, (Q)yet not I, but the grace of God which was with me. 11 Therefore, whether it was I or they, so we preach and so you believed.

The Risen Christ, Our Hope(R)

12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, (S)then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because (T)we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; (U)you are still in your sins! 18 Then also those who have [c]fallen (V)asleep in Christ have perished. 19 (W)If in this life only we have hope in Christ, we are of all men the most pitiable.

The Last Enemy Destroyed

20 But now (X)Christ is risen from the dead, and has become (Y)the firstfruits of those who have [d]fallen asleep. 21 For (Z)since by man came death, (AA)by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall (AB)be made alive. 23 But (AC)each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers (AD)the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign (AE)till He has put all enemies under His feet. 26 (AF)The last enemy that will be destroyed is death. 27 For (AG)“He has put all things under His feet.” But when He says “all things are put under Him,it is evident that He who put all things under Him is excepted. 28 (AH)Now when all things are made subject to Him, then (AI)the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

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The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(A) I preached to you,(B) which you received and on which you have taken your stand. By this gospel you are saved,(C) if you hold firmly(D) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(E) I passed on to you(F) as of first importance[a]: that Christ died for our sins(G) according to the Scriptures,(H) that he was buried,(I) that he was raised(J) on the third day(K) according to the Scriptures,(L) and that he appeared to Cephas,[b](M) and then to the Twelve.(N) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(O) Then he appeared to James,(P) then to all the apostles,(Q) and last of all he appeared to me also,(R) as to one abnormally born.

For I am the least of the apostles(S) and do not even deserve to be called an apostle, because I persecuted(T) the church of God.(U) 10 But by the grace(V) of God I am what I am, and his grace to me(W) was not without effect. No, I worked harder than all of them(X)—yet not I, but the grace of God that was with me.(Y) 11 Whether, then, it is I or they,(Z) this is what we preach, and this is what you believed.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(AA) how can some of you say that there is no resurrection(AB) of the dead?(AC) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(AD) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(AE) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(AF) 18 Then those also who have fallen asleep(AG) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(AH)

20 But Christ has indeed been raised from the dead,(AI) the firstfruits(AJ) of those who have fallen asleep.(AK) 21 For since death came through a man,(AL) the resurrection of the dead(AM) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(AN) 23 But each in turn: Christ, the firstfruits;(AO) then, when he comes,(AP) those who belong to him.(AQ) 24 Then the end will come, when he hands over the kingdom(AR) to God the Father after he has destroyed all dominion, authority and power.(AS) 25 For he must reign(AT) until he has put all his enemies under his feet.(AU) 26 The last enemy to be destroyed is death.(AV) 27 For he “has put everything under his feet.”[c](AW) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(AX) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(AY) so that God may be all in all.(AZ)

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Footnotes

  1. 1 Corinthians 15:3 Or you at the first
  2. 1 Corinthians 15:5 That is, Peter
  3. 1 Corinthians 15:27 Psalm 8:6

21 For (A)He made Him who knew no sin to be sin for us, that we might become (B)the righteousness of God in Him.

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

The Law Brings a Curse

10 For as many as are of the works of the law are under the curse; for it is written, (A)“Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is [a]justified by the law in the sight of God is evident, for (B)“the just shall live by faith.” 12 Yet (C)the law is not of faith, but (D)“the man who does them shall live by them.”

13 (E)Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, (F)“Cursed is everyone who hangs on a tree”), 14 (G)that the blessing of Abraham might come upon the (H)Gentiles in Christ Jesus, that we might receive (I)the promise of the Spirit through faith.

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Footnotes

  1. Galatians 3:11 declared righteous

10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C) 11 Clearly no one who relies on the law is justified before God,(D) because “the righteous will live by faith.”[b](E) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[c](F) 13 Christ redeemed us from the curse of the law(G) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[d](H) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(I) so that by faith we might receive the promise of the Spirit.(J)

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Footnotes

  1. Galatians 3:10 Deut. 27:26
  2. Galatians 3:11 Hab. 2:4
  3. Galatians 3:12 Lev. 18:5
  4. Galatians 3:13 Deut. 21:23

(A)In Him we have redemption through His blood, the forgiveness of sins, according to (B)the riches of His grace

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In him we have redemption(A) through his blood,(B) the forgiveness of sins, in accordance with the riches(C) of God’s grace

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who, (A)being in the form of God, did not consider it [a]robbery to be equal with God, (B)but [b]made Himself of no reputation, taking the form (C)of a bondservant, and (D)coming in the likeness of men. And being found in appearance as a man, He humbled Himself and (E)became (F)obedient to the point of death, even the death of the cross. (G)Therefore God also (H)has highly exalted Him and (I)given Him the name which is above every name, 10 (J)that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and (K)that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

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Footnotes

  1. Philippians 2:6 Or something to be held onto to be equal
  2. Philippians 2:7 emptied Himself of His privileges

Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;
rather, he made himself nothing(C)
    by taking the very nature[b] of a servant,(D)
    being made in human likeness.(E)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(F)
        even death on a cross!(G)

Therefore God exalted him(H) to the highest place
    and gave him the name that is above every name,(I)
10 that at the name of Jesus every knee should bow,(J)
    in heaven and on earth and under the earth,(K)
11 and every tongue acknowledge that Jesus Christ is Lord,(L)
    to the glory of God the Father.

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

15 He is (A)the image of the invisible God, (B)the firstborn over all creation. 16 For (C)by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or (D)dominions or [a]principalities or [b]powers. All things were created (E)through Him and for Him. 17 (F)And He is before all things, and in Him (G)all things consist. 18 And (H)He is the head of the body, the church, who is the beginning, (I)the firstborn from the dead, that in all things He may have the preeminence.

Reconciled in Christ

19 For it pleased the Father that (J)in Him all the fullness should dwell, 20 and (K)by Him to reconcile (L)all things to Himself, by Him, whether things on earth or things in heaven, (M)having made peace through the blood of His cross.

21 And you, (N)who once were alienated and enemies in your mind (O)by wicked works, yet now He has (P)reconciled 22 (Q)in the body of His flesh through death, (R)to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue (S)in the faith, grounded and steadfast, and are (T)not moved away from the hope of the gospel which you heard, (U)which was preached to every creature under heaven, (V)of which I, Paul, became a minister.

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Footnotes

  1. Colossians 1:16 rulers
  2. Colossians 1:16 authorities

The Supremacy of the Son of God

15 The Son is the image(A) of the invisible God,(B) the firstborn(C) over all creation. 16 For in him all things were created:(D) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(E) all things have been created through him and for him.(F) 17 He is before all things,(G) and in him all things hold together. 18 And he is the head(H) of the body, the church;(I) he is the beginning and the firstborn(J) from among the dead,(K) so that in everything he might have the supremacy. 19 For God was pleased(L) to have all his fullness(M) dwell in him, 20 and through him to reconcile(N) to himself all things, whether things on earth or things in heaven,(O) by making peace(P) through his blood,(Q) shed on the cross.

21 Once you were alienated from God and were enemies(R) in your minds(S) because of[a] your evil behavior. 22 But now he has reconciled(T) you by Christ’s physical body(U) through death to present you(V) holy in his sight, without blemish and free from accusation(W) 23 if you continue(X) in your faith, established(Y) and firm, and do not move from the hope(Z) held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,(AA) and of which I, Paul, have become a servant.(AB)

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

25 Therefore He is also (A)able to save [a]to the uttermost those who come to God through Him, since He always lives (B)to make intercession for them.

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Footnotes

  1. Hebrews 7:25 completely or forever

25 Therefore he is able to save(A) completely[a] those who come to God(B) through him, because he always lives to intercede for them.(C)

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Footnotes

  1. Hebrews 7:25 Or forever

13 For if (A)the blood of bulls and goats and (B)the ashes of a heifer, sprinkling the unclean, [a]sanctifies for the [b]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [c]spot to God, (C)cleanse your conscience from (D)dead works (E)to serve the living God? 15 And for this reason (F)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (G)those who are called may receive the promise of the eternal inheritance.

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Footnotes

  1. Hebrews 9:13 sets apart
  2. Hebrews 9:13 cleansing
  3. Hebrews 9:14 blemish

13 The blood of goats and bulls(A) and the ashes of a heifer(B) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(C) offered himself(D) unblemished to God, cleanse our consciences(E) from acts that lead to death,[a](F) so that we may serve the living God!(G)

15 For this reason Christ is the mediator(H) of a new covenant,(I) that those who are called(J) may receive the promised(K) eternal inheritance(L)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(M)

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Footnotes

  1. Hebrews 9:14 Or from useless rituals

Hold Fast Your Confession

19 Therefore, brethren, having (A)boldness[a] to enter (B)the Holiest by the blood of Jesus,

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Footnotes

  1. Hebrews 10:19 confidence

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence(A) to enter the Most Holy Place(B) by the blood of Jesus,

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21 For (A)to this you were called, because Christ also suffered for [a]us, (B)leaving [b]us an example, that you should follow His steps:

22 “Who(C) committed no sin,
Nor was deceit found in His mouth”;

23 (D)who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but (E)committed Himself to Him who judges righteously; 24 (F)who Himself bore our sins in His own body on the tree, (G)that we, having died to sins, might live for righteousness—(H)by whose [c]stripes you were healed. 25 For (I)you were like sheep going astray, but have now returned (J)to the Shepherd and [d]Overseer of your souls.

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Footnotes

  1. 1 Peter 2:21 NU you
  2. 1 Peter 2:21 NU, M you
  3. 1 Peter 2:24 wounds
  4. 1 Peter 2:25 Gr. Episkopos

21 To this(A) you were called,(B) because Christ suffered for you,(C) leaving you an example,(D) that you should follow in his steps.

22 “He committed no sin,(E)
    and no deceit was found in his mouth.”[a](F)

23 When they hurled their insults at him,(G) he did not retaliate; when he suffered, he made no threats.(H) Instead, he entrusted himself(I) to him who judges justly.(J) 24 “He himself bore our sins”(K) in his body on the cross,(L) so that we might die to sins(M) and live for righteousness; “by his wounds you have been healed.”(N) 25 For “you were like sheep going astray,”[b](O) but now you have returned to the Shepherd(P) and Overseer of your souls.(Q)

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Footnotes

  1. 1 Peter 2:22 Isaiah 53:9
  2. 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)