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Der Größte im Reich der Himmel

18 Zu jener Stunde traten die Jünger zu Jesus und sprachen: Wer ist wohl der Größte im Reich der Himmel?

Und Jesus rief ein Kind herbei, stellte es in ihre Mitte

und sprach: Wahrlich, ich sage euch: Wenn ihr nicht umkehrt und werdet wie die Kinder, so werdet ihr nicht in das Reich der Himmel kommen!

Wer nun sich selbst erniedrigt wie dieses Kind, der ist der Größte im Reich der Himmel.

Und wer ein solches Kind in meinem Namen aufnimmt, der nimmt mich auf.

Warnung vor Verführung zur Sünde

Wer aber einem von diesen Kleinen, die an mich glauben, Anstoß [zur Sünde] gibt, für den wäre es besser, dass ein großer Mühlstein an seinen Hals gehängt und er in die Tiefe des Meeres versenkt würde.

Wehe der Welt wegen der Anstöße [zur Sünde]! Denn es ist zwar notwendig, dass die Anstöße [zur Sünde] kommen, aber wehe jenem Menschen, durch den der Anstoß [zur Sünde] kommt!

Wenn aber deine Hand oder dein Fuß für dich ein Anstoß [zur Sünde] wird, so haue sie ab und wirf sie von dir! Es ist besser für dich, dass du lahm oder verstümmelt in das Leben eingehst, als dass du zwei Hände oder zwei Füße hast und in das ewige Feuer geworfen wirst.

Und wenn dein Auge für dich ein Anstoß [zur Sünde] wird, so reiß es aus und wirf es von dir! Es ist besser für dich, dass du einäugig in das Leben eingehst, als dass du zwei Augen hast und in das höllische Feuer geworfen wirst.

10 Seht zu, dass ihr keinen dieser Kleinen verachtet! Denn ich sage euch: Ihre Engel im Himmel schauen allezeit das Angesicht meines Vaters im Himmel.

11 Denn der Sohn des Menschen ist gekommen, um das Verlorene zu retten.

Das Gleichnis vom verlorenen Schaf

12 Was meint ihr? Wenn ein Mensch hundert Schafe hat, und es verirrt sich eines von ihnen, lässt er nicht die neunundneunzig auf den Bergen, geht hin und sucht das verirrte?

13 Und wenn es geschieht, dass er es findet, wahrlich, ich sage euch: Er freut sich darüber mehr als über die neunundneunzig, die nicht verirrt waren.

14 So ist es auch nicht der Wille eures Vaters im Himmel, dass eines dieser Kleinen verlorengeht.

Zurechtweisung und Gebet in der Gemeinde

15 Wenn aber dein Bruder an dir gesündigt hat, so geh hin und weise ihn zurecht unter vier Augen. Hört er auf dich, so hast du deinen Bruder gewonnen.

16 Hört er aber nicht, so nimm noch einen oder zwei mit dir, damit jede Sache auf der Aussage von zwei oder drei Zeugen beruht.

17 Hört er aber auf diese nicht, so sage es der Gemeinde. Hört er aber auch auf die Gemeinde nicht, so sei er für dich wie ein Heide und ein Zöllner.

18 Wahrlich, ich sage euch: Was ihr auf Erden binden werdet, das wird im Himmel gebunden sein, und was ihr auf Erden lösen werdet, das wird im Himmel gelöst sein.[a]

19 Weiter sage ich euch: Wenn zwei von euch auf Erden übereinkommen über irgendeine Sache, für die sie bitten wollen, so soll sie ihnen zuteilwerden von meinem Vater im Himmel.

20 Denn wo zwei oder drei in meinem Namen[b] versammelt sind, da bin ich in ihrer Mitte.

Das Gleichnis vom unbarmherzigen Knecht

21 Da trat Petrus zu ihm und sprach: Herr, wie oft soll ich meinem Bruder vergeben, der gegen mich sündigt? Bis siebenmal?

22 Jesus antwortete ihm: Ich sage dir, nicht bis siebenmal, sondern bis siebzigmalsiebenmal!

23 Darum gleicht das Reich der Himmel einem König, der mit seinen Knechten abrechnen wollte.

24 Und als er anfing abzurechnen, wurde einer vor ihn gebracht, der war 10 000 Talente[c] schuldig.

25 Weil er aber nicht bezahlen konnte, befahl sein Herr, ihn und seine Frau und seine Kinder und alles, was er hatte, zu verkaufen und so zu bezahlen.

26 Da warf sich der Knecht nieder, huldigte ihm und sprach: Herr, habe Geduld mit mir, so will ich dir alles bezahlen!

27 Da erbarmte sich der Herr über diesen Knecht, gab ihn frei und erließ ihm die Schuld.

28 Als aber dieser Knecht hinausging, fand er einen Mitknecht, der war ihm 100 Denare schuldig; den ergriff er, würgte ihn und sprach: Bezahle mir, was du schuldig bist!

29 Da warf sich ihm sein Mitknecht zu Füßen, bat ihn und sprach: Habe Geduld mit mir, so will ich dir alles bezahlen!

30 Er aber wollte nicht, sondern ging hin und warf ihn ins Gefängnis, bis er bezahlt hätte, was er schuldig war.

31 Als aber seine Mitknechte sahen, was geschehen war, wurden sie sehr betrübt, kamen und berichteten ihrem Herrn den ganzen Vorfall.

32 Da ließ sein Herr ihn kommen und sprach zu ihm: Du böser Knecht! Jene ganze Schuld habe ich dir erlassen, weil du mich batest;

33 solltest denn nicht auch du dich über deinen Mitknecht erbarmen, wie ich mich über dich erbarmt habe?

34 Und voll Zorn übergab ihn sein Herr den Folterknechten, bis er alles bezahlt hätte, was er ihm schuldig war.

35 So wird auch mein himmlischer Vater euch behandeln, wenn ihr nicht jeder seinem Bruder von Herzen seine Verfehlungen vergebt.

Footnotes

  1. (18,18) Nach dem damaligen jüdischen Sprachgebrauch steht »binden« und »lösen« für Maßnahmen der Gemeindezucht: Jemand konnte aufgrund eines Vergehens aus der Synagoge ausgeschlossen werden, aber nach Reue und Buße wieder in die Gemeinschaft aufgenommen werden (vgl. das mit »lösen« im Gr. verwandte »freisprechen« in Lk 6,37).
  2. (18,20) od. zu meinem Namen hin.
  3. (18,24) d.h. ein riesiges Vermögen; das Talent war 6 000 Drachmen bzw. Denare wert, d.h. 6 000 Tagelöhne eines Landarbeiters (Mt 20,2).

18 In that hour came the disciples unto Jesus, saying, Who then is [a]greatest in the kingdom of heaven? And he called to him a little child, and set him in the midst of them, and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is the [b]greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me: but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that [c]a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.

Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh! And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the [d]hell of fire. 10 See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.[e] 12 How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray? 13 And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray. 14 Even so it is not [f]the will of [g]your Father who is in heaven, that one of these little ones should perish.

15 And if thy brother sin [h]against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. 16 But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. 17 And if he refuse to hear them, tell it unto the [i]church: and if he refuse to hear the [j]church also, let him be unto thee as the Gentile and the [k]publican. 18 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it [l]shall be done for them of my Father who is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them.

21 Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times; but, Until [m]seventy times seven. 23 Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his [n]servants. 24 And when he had begun to reckon, one was brought unto him, that owed him ten thousand This talent was probably worth about £200, or $1000.talents. 25 But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The [p]servant therefore fell down and [q]worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 And the lord of that [r]servant, being moved with compassion, released him, and forgave him the [s]debt. 28 But that [t]servant went out, and found one of his fellow-servants, who owed him a hundred [u]shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest. 29 So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee. 30 And he would not: but went and cast him into prison, till he should pay that which was due. 31 So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done. 32 Then his lord called him unto him, and saith to him, Thou wicked [v]servant, I forgave thee all that debt, because thou besoughtest me: 33 shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.

Footnotes

  1. Matthew 18:1 Greek greater.
  2. Matthew 18:4 Greek greater.
  3. Matthew 18:6 Greek a millstone turned by an ass.
  4. Matthew 18:9 Greek Gehenna of fire.
  5. Matthew 18:10 Many authorities, some ancient, insert verse 11 For the Son of man came to save that which was lost. See Lk. 19:10.
  6. Matthew 18:14 Greek a thing willed before your Father.
  7. Matthew 18:14 Some ancient authorities read my.
  8. Matthew 18:15 Some ancient authorities omit against thee.
  9. Matthew 18:17 Or, congregation
  10. Matthew 18:17 Or, congregation
  11. Matthew 18:17 See marginal note on 5:46.
  12. Matthew 18:19 Greek shall become.
  13. Matthew 18:22 Or, seventy times and seven
  14. Matthew 18:23 Greek bondservants.
  15. Matthew 18:24 This talent was probably worth about £200, or $1000.
  16. Matthew 18:26 Greek bondservant.
  17. Matthew 18:26 See marginal note on 2:2.
  18. Matthew 18:27 Greek bondservant.
  19. Matthew 18:27 Greek loan.
  20. Matthew 18:28 Greek bondservant.
  21. Matthew 18:28 The word in the Greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents.
  22. Matthew 18:32 Greek bondservant.

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)

23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.

26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

True Greatness

18 At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.

Temptations to Sin

‘If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of stumbling-blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling-block comes!

‘If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell[a] of fire.

The Parable of the Lost Sheep

10 ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.[b] 12 What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of your[c] Father in heaven that one of these little ones should be lost.

Reproving Another Who Sins

15 ‘If another member of the church[d] sins against you,[e] go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one.[f] 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax-collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them.’

Forgiveness

21 Then Peter came and said to him, ‘Lord, if another member of the church[g] sins against me, how often should I forgive? As many as seven times?’ 22 Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven[h] times.

The Parable of the Unforgiving Servant

23 ‘For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24 When he began the reckoning, one who owed him ten thousand talents[i] was brought to him; 25 and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. 26 So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.” 27 And out of pity for him, the lord of that slave released him and forgave him the debt. 28 But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii;[j] and seizing him by the throat, he said, “Pay what you owe.” 29 Then his fellow-slave fell down and pleaded with him, “Have patience with me, and I will pay you.” 30 But he refused; then he went and threw him into prison until he should pay the debt. 31 When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. 33 Should you not have had mercy on your fellow-slave, as I had mercy on you?” 34 And in anger his lord handed him over to be tortured until he should pay his entire debt. 35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister[k] from your heart.’

Footnotes

  1. Matthew 18:9 Gk Gehenna
  2. Matthew 18:10 Other ancient authorities add verse 11, For the Son of Man came to save the lost
  3. Matthew 18:14 Other ancient authorities read my
  4. Matthew 18:15 Gk If your brother
  5. Matthew 18:15 Other ancient authorities lack against you
  6. Matthew 18:15 Gk the brother
  7. Matthew 18:21 Gk if my brother
  8. Matthew 18:22 Or seventy times seven
  9. Matthew 18:24 A talent was worth more than fifteen years’ wages of a labourer
  10. Matthew 18:28 The denarius was the usual day’s wage for a labourer
  11. Matthew 18:35 Gk brother

18 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

And Jesus called a little child unto him, and set him in the midst of them,

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

And whoso shall receive one such little child in my name receiveth me.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11 For the Son of man is come to save that which was lost.

12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20 For where two or three are gathered together in my name, there am I in the midst of them.

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.